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Als Hilton: The Women / B

The Women

An exciting new title coming soon from Penguin Random House

The secret mission to bring down the Taliban

SAS Man Inside

On Middle Age, Marathons, and the Quest for Peak Performance

Running for your Life

There are seven common reasons why relationships fail.An expert on midlife, and now relationships, the hugely respected journalist Miranda Sawyer outlines these common reasons, using anecdotal and personal evidence to delight and inform the reader as they naviagte partnered life.Did you know that one in ten people argue with their partner about finances at least once a fortnight?The most obvious argument is centred around a lack of money. Statistically, it’s unlikely that both partners will be paid exactly the same amount, therefore is it really fair to go Dutch and split finances equally? Money is just one of seven contentious issues which can lead to a relationship going pear-shaped.Sex, culture, children, personal taste (interiors, for example) and arguing can each be a catalyst for The End. Although the book can’t promise not to end your relationship, it will make you wiser.

How Not to F*ck Up Your Relationship

A haunting and affecting meditation on love from the Nobel-prize winning author of Beloved. May, Christine, Heed, Junior, Vida - even L - all are women obsessed with Bill Cosey. He shapes their yearnings for a father, husband, lover, guardian, and friend. This audacious vision from a master storyteller on the nature of love - its appetite, its sublime possession, and its consuming dread - is rich in characters and dramatic events, and in its profound sensitivity to just how alive the past can be. Sensual, elegiac and unforgettable, Love ultimately comes full circle to that indelible, overwhelming first love that marks us forever. Winner of the PEN/Saul Bellow award for achievement in American fiction 'Love is her best work...a slender but mesmerising tale' Evening Standard

A haunting and affecting meditation on love from the Nobel-prize winning author of Beloved. May, Christine, Heed, Junior, Vida - even L - all are women obsessed with Bill Cosey. He shapes their yearnings for a father, husband, lover, guardian, and friend. This audacious vision from a master storyteller on the nature of love - its appetite, its sublime possession, and its consuming dread - is rich in characters and dramatic events, and in its profound sensitivity to just how alive the past can be. Sensual, elegiac and unforgettable, Love ultimately comes full circle to that indelible, overwhelming first love that marks us forever. Winner of the PEN/Saul Bellow award for achievement in American fiction 'Love is her best work...a slender but mesmerising tale' Evening Standard

Love

In this volume, Taine Duncan offers a critique of Jürgen Habermas inspired by ethical and political feminist philosophy. She argues for a critical, theoretically grounded relational ethics and maintains that modern critical theory must be sensitive to social, political, and embodied difference. The utopian spirit of normative ethics, she suggests, can only be fairly achieved by fluidly working together for shared interests. By synthesizing feminist hopes for utopian ideals with the concept of solidarity that emerges from a relational ethics, this book puts forth a feminist project of cosmopolitanism as foundational for an ethical society. Habermas and Feminism explores the relevance of Habermas to philosophy while discussing how his strictures and assumptions limit what normative ethics should actually engender, a notion of embodied subjectivity contributing to emancipation and political participation.&nbsp; Duncan delves into the pressing contemporary need for an emancipatory democratic theory that is responsive to feminist thought and takes intersectionality, immigration issues, and disability theory into account. By contrasting Habermas’ recent applications of normativity and consensus with the realities of feminist concerns, this book offers an alternative critical theoretical perspective.&nbsp;

In this volume, Taine Duncan offers a critique of Jürgen Habermas inspired by ethical and political feminist philosophy. She argues for a critical, theoretically grounded relational ethics and maintains that modern critical theory must be sensitive to social, political, and embodied difference. The utopian spirit of normative ethics, she suggests, can only be fairly achieved by fluidly working together for shared interests. By synthesizing feminist hopes for utopian ideals with the concept of solidarity that emerges from a relational ethics, this book puts forth a feminist project of cosmopolitanism as foundational for an ethical society. Habermas and Feminism explores the relevance of Habermas to philosophy while discussing how his strictures and assumptions limit what normative ethics should actually engender, a notion of embodied subjectivity contributing to emancipation and political participation.&nbsp; Duncan delves into the pressing contemporary need for an emancipatory democratic theory that is responsive to feminist thought and takes intersectionality, immigration issues, and disability theory into account. By contrasting Habermas’ recent applications of normativity and consensus with the realities of feminist concerns, this book offers an alternative critical theoretical perspective.&nbsp;

Critical Reflections on Normativity

Habermas and Feminism

When Val and Milly find out they're both pregnant, the friends decide that they want to be near each other as they raise their children. Val, a journalist, moves to the posh Brooklyn neighbourhood where Milly, an internet-famous travel writer and influencer, lives with her husband, Harris, a restaurateur. The old friends attempt to pick up where they left off a decade ago, when they were best friends and roommates, before a shared tragedy set their lives on divergent paths. But motherhood hits them each differently. Val is left alone to take care of her newborn daughter as she remembers and retraces her own losses as a daughter. Meanwhile, Milly seems well-suited to new motherhood since she has the help of a supportive young nanny, Cleo, and continues to share online about her beautiful, affluent life, which now includes her baby. As Val begins to fall apart, Milly makes a generous offer: why don't they put the two girls into a nanny share? Cleo can care for them, and Milly won't expect Val to pay more than she can. Val accepts, and she begins to crawl out from under her solitude and unhappiness at being a mother; she forms a friendship with Cleo, a Brooklyn native, and an aspiring musician who depends on her paycheck from Milly. But as Cleo cares for their daughters, she becomes enmeshed in the unspoken tensions between Milly and Val that are finally rising to the surface as they navigate new identities as mothers. The three women wade through shifting allegiances, delicate power relations, and long-guarded silences as they decide who they will be to one another, and what it is they each desire for the future.

Untitled Coster 2

Broadcaster and activist June Sarpong OBE lays bare an honest and intimate account of a life spent at the forefront of the fight for inclusivity.

Broadcaster and activist June Sarpong OBE lays bare an honest and intimate account of a life spent at the forefront of the fight for inclusivity.

The Only One in the Room

*Voted an Independent best self-care book for 2021* *Voted one of Heat's best self-help books to help you reach your full potential*Have you ever woken up feeling anxious after a night of drinking?

*Voted an Independent best self-care book for 2021* *Voted one of Heat's best self-help books to help you reach your full potential*Have you ever woken up feeling anxious after a night of drinking?

An empowering guide to living hangover free

The Sober Girl Society Handbook

Race and Ethnicity in Psychology

This volume shares innovative methods to treat inequities. Many of these utilize the strengths of culturally grounded approaches to care, including radical healing, training young people of color in civic engagement, and embracing the power of spirituality and creativity.

Written by psychologists, mental health care providers, and researchers, the contributions in this volume challenge inequities from myriad personal and professional perspectives. Many of the contemporary and novel methods used to confront inequities discussed in this book capitalize on the strengths of culturally grounded approaches to help and treatment. These include radical healing, training young people of color in civic engagement, and embracing how spirituality and creativity can help people and communities solve problems and thrive in adverse circumstances. From reconsidering the #MeToo movement to proposing powerful ways to prevent the further legal and cultural prosecution of immigrants in the United States, this book proposes solutions to the most harmful and visible inequity problems across the country. As the only book that addresses the psychology of inequity at the personal and national levels and across different cultural contexts, this volume is a must-read for those looking to solve inequity problems and help victims heal from their insidious effects.

Social Actions and Movements

The Psychology of Inequity

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Routledge Contemporary South Asia Series

This book examines the strategies of resistance among the Dalit women of Nepal in their struggle against the social injustice of the caste system and related practices of "untouchability", particularly in regard to the ways in which these injustices lead to capability failures that diminish human dignity and the quality of life.

This book examines the strategies of resistance among the Dalit women of Nepal in their struggle against the social injustice of the caste system and related practices of "untouchability", particularly in regard to the ways in which these injustices lead to capability failures that diminish human dignity and the quality of life.

Strategies of Resistance

Dalit Women in Nepal

Where slaves became drag queens - and changed the world

The House of Swann

The Women

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