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Joseph J. Tinguely

The Palgrave Handbook of Philosophy and Money

Volume 1: Ancient and Medieval Thought

&lt;p&gt;Chapter 1. Introduction.- Chapter 2.&amp;nbsp;Philosophy and Money: The Ancient Near East.- Chapter 3.&amp;nbsp;Philosophy and Money in Ancient Egypt.- Chapter 4.&amp;nbsp;Premodern Indian Philosophical Commitments and “Money”.- Chapter 5.&amp;nbsp;Classical Chinese Monetary Theory.- Chapter 6.&amp;nbsp;The Philosophy of Money in Early Judaism (500 BCE–100 CE).- Chapter 7.&amp;nbsp;Yorùbá Philosophy and Changing Views of Money.- Chapter 8.&amp;nbsp;Money and Metaphysics Among the Maya and Nahua.- Chapter 9.&amp;nbsp;Money and Presocratic Philosophy.- Chapter 10.&amp;nbsp;Sophists and Money.- Chapter 11.&amp;nbsp;The Oligarch, the Philosopher, and Hoarding in Plato.- Chapter 12.&amp;nbsp;Xenophon on Money and its Right Use.- Chapter 13.&amp;nbsp;The Cynics and Money.- Chapter 14.&amp;nbsp;Aristotle: Slavery, Inequality, and Money.- Chapter 15.&amp;nbsp;Roman Mythical Thought and the Origins of Coinage.- Chapter 16.&amp;nbsp;Cicero on Money and Property.- Chapter 17.&amp;nbsp;Seneca and the Uses of Money.- Chapter 18.&amp;nbsp;Pliny the Elder on Money.- Chapter 19.&amp;nbsp;Coinage and Money in the Roman Jurists’ Thought.- Chapter 20.&amp;nbsp;Money in Imperial Roman Law.- Chapter 21.&amp;nbsp;Rabbis, Money, and Jewish Solidarity in the Roman Empire.- Chapter 22.&amp;nbsp;God, Money, and the 99%: Contextualizing the New Testament.- Chapter 23.&amp;nbsp;&amp;nbsp;A Perilous Concept: Philosophies of Money in Early Christian Thought.- Chapter 24.&amp;nbsp;Islamic Thought on Interest and Usury.- Chapter 25.&amp;nbsp;Usury in Medieval Jewish Thought.- Chapter 26.&amp;nbsp;“Ipsius consumptio sive distractio”: Money, Interest, and Capital in Thomas Aquinas.- Chapter 27.&amp;nbsp;Usury in Medieval Christianity.- Chapter 28.&amp;nbsp;Exchanging Money for Money: Late-Scholastic Thought in Early Modern Spain.- Chapter 29.&amp;nbsp;Money as Metaphor and Symbol: From the Patristic Era to the Twelfth Century.- Chapter 30.&amp;nbsp;Money, Debt, and Morals in Anselm of Canterbury.- Chapter 31.&amp;nbsp;Money and Muslim Philosophers.- Chapter 32.&amp;nbsp;Philosophy of Money in Islam.- Chapter 33.&amp;nbsp;Mensurantur enim omnia nummismate: The Impact of Money and Monetization on Vital New Directions in Scholastic Philosophy, ca. 1250–1350.- Chapter 34.&amp;nbsp;The Vision of Money in the Writings of Christine de Pizan.- Chapter 35.&amp;nbsp;Philosophy of Money in Renaissance France.&lt;/p&gt;


Tillich Research

Tillichs frühe Religionsphilosophie wird insbesondere aufgrund ihrer kulturtheologischen Intentionen geschätzt. Sie zielte indes zugleich auf den Entwurf einer zeitgemäßen Dogmatik. Im dogmatischen Zusammenhang modifiziert Tillich nun aber seinen Religionsbegriff, indem er ihm eine Theorie religionsaffiner Strukturen konkreter menschlicher Existenz unterlegt. Das Resultat ist die bedeutende Konzeption einer "anthropologischen Religionsphilosophie", die noch das späte Hauptwerk mit seiner Korrelation von anthropologischen Fragen und theologischen Antworten prägt. Nach einer Darstellung der Grundkoordinaten von Tillichs Religionsdenken nach dem Ersten Weltkrieg zeichnet Martin Fritz im Lichte der zeitgenössischen Lebens- und Existenzphilosophie die Weichenstellungen der Marburger Prolegomena-Vorlesung (1925) nach, wo erstmals die berühmte Wendung von "dem, was uns unbedingt angeht" als religionstheoretische Schlüsselformel auf den Plan tritt. Tillichs neues Programm wird daraufhin in verschiedenen Ausbaustufen der späten deutschen und frühen amerikanischen Zeit rekonstruiert. Damit gewährt die Arbeit nicht nur wichtige Einblicke in eine bislang vernachlässigte Phase der Tillich'schen Werkbiographie, sondern stellt zugleich eine Gestalt religionsphilosophischer Theoriebildung vor, die sich wiederzuentdecken lohnt.

Tillichs frühe Religionsphilosophie wird insbesondere aufgrund ihrer kulturtheologischen Intentionen geschätzt. Sie zielte indes zugleich auf den Entwurf einer zeitgemäßen Dogmatik. Im dogmatischen Zusammenhang modifiziert Tillich nun aber seinen Religionsbegriff, indem er ihm eine Theorie religionsaffiner Strukturen konkreter menschlicher Existenz unterlegt. Das Resultat ist die bedeutende Konzeption einer „anthropologischen Religionsphilosophie“, die noch das späte Hauptwerk mit seiner Korrelation von anthropologischen Fragen und theologischen Antworten prägt. Nach einer Darstellung der Grundkoordinaten von Tillichs Religionsdenken nach dem Ersten Weltkrieg zeichnet Martin Fritz im Lichte der zeitgenössischen Lebens- und Existenzphilosophie die Weichenstellungen der Marburger Prolegomena-Vorlesung (1925) nach, wo erstmals die berühmte Wendung von „dem, was uns unbedingt angeht“ als religionstheoretische Schlüsselformel auf den Plan tritt. Tillichs neues Programm wird daraufhin in verschiedenen Ausbaustufen der späten deutschen und frühen amerikanischen Zeit rekonstruiert. Damit gewährt die Arbeit nicht nur wichtige Einblicke in eine bislang vernachlässigte Phase der Tillich’schen Werkbiographie, sondern stellt zugleich eine Gestalt religionsphilosophischer Theoriebildung vor, die sich wiederzuentdecken lohnt.

Paul Tillichs Weg zur anthropologischen Fundierung der Theologie

Menschsein als Frage

Routledge Perspectives on Development

In the last decade there has been an explosion of interest in the relationship between migration and development. In particular, there has been much excitement about the potential for migration to make a positive contribution to development and concern about ensuring that development reduces the need for people to migrate. The ensuing 'buzz' has created much discussion but it is often surrounded by conceptual confusion and simplistic analyses. This volume will introduce the reader to the debates about migration and development and provide a critical overview drawing on insights from case studies of particularly migration practices, development interventions and policy initiatives from different regions of the world. The text begins by situating the recent burst of interest in broader historical currents of development discourse, examining some of the intellectual and political factors that have brought it to the surface now. It introduces the main elements of migration theory as it has been applied in the developing regions of the world, before presenting the theories proposing causal relationships between migration and development. The book will then explore these interactions in more detail by focusing on some of the key concepts that underpin much of the discussion, in particular remittances, diasporas and human capital. A central argument of the book will be that migration must be seen as intimately related to development and change rather than as a symptom of development failure. An exception is perhaps provided with the movement of refugees and other forced migrants and a chapter will examine the extent to which it is helpful to distinguish forced and voluntary migration in relation to development. The final section will critically review how the migration and development discourse has been adopted by policy makers in a range of initiatives. The book will conclude by reflecting on how the development and migration debate remains incoherent and contradictory in many respects. It will argue that migration brings a challenge to sedentary notion of development that has yet to be taken seriously by development scholars. Each chapter will include case studies from different parts of the world to illustrate the points being made. In contrast to much of the current literature on migration and development, each chapter will consider both internal and international migration

In the last decade there has been an explosion of interest in the relationship between migration and development. In particular, there has been much excitement about the potential for migration to make a positive contribution to development and concern about ensuring that development reduces the need for people to migrate. The ensuing ‘buzz’ has created much discussion but it is often surrounded by conceptual confusion and simplistic analyses. This volume will introduce the reader to the debates about migration and development and provide a critical overview drawing on insights from case studies of particularly migration practices, development interventions and policy initiatives from different regions of the world. The text begins by situating the recent burst of interest in broader historical currents of development discourse, examining some of the intellectual and political factors that have brought it to the surface now. It introduces the main elements of migration theory as it has been applied in the developing regions of the world, before presenting the theories proposing causal relationships between migration and development. The book will then explore these interactions in more detail by focusing on some of the key concepts that underpin much of the discussion, in particular remittances, diasporas and human capital. A central argument of the book will be that migration must be seen as intimately related to development and change rather than as a symptom of development failure. An exception is perhaps provided with the movement of refugees and other forced migrants and a chapter will examine the extent to which it is helpful to distinguish forced and voluntary migration in relation to development. The final section will critically review how the migration and development discourse has been adopted by policy makers in a range of initiatives. The book will conclude by reflecting on how the development and migration debate remains incoherent and contradictory in many respects. It will argue that migration brings a challenge to sedentary notion of development that has yet to be taken seriously by development scholars. Each chapter will include case studies from different parts of the world to illustrate the points being made. In contrast to much of the current literature on migration and development, each chapter will consider both internal and international migration

Migration and Development

Routledge Handbooks in Applied Linguistics

The Routledge Handbook of Health and Environmental Humanities

The Creatures’ Guide to Caring

Indigenous Peoples and the Law

Human Rights, the Rule of Law and Exploitation in the Postcolony: Blood Minerals examines how the legal frameworks of the global economy position the inhabitants of the postcolonial south in a legal and moral position that facilitates economic exploitation, juridical regulation, and dominion over land and resources. Drawing on several exemplary situations - from Africa (the DRC and Nigeria), Asia (India), the Pacific region (Papua New Guinea and Australia) and South America (Ecuador) - Blood Minerals describes how colonial rule operates in a violent and destructive cycle of mineral extraction. It shows how the populations of the postcolonial global south are stripped of juridical personality and become persona nullius, as the legal-economic frameworks of globalization enact colonial rule by declaring the lands that are to be exploited as void of law.

Human Rights, the Rule of Law and Exploitation in the Postcolony: Blood Minerals examines how the legal frameworks of the global economy position the inhabitants of the postcolonial south in a legal and moral position that facilitates economic exploitation, juridical regulation, and dominion over land and resources. The colonial moment witnessed the expropriation of lands through their declaration as terra nullius and the designation of the people inhabiting them as persona nullius. Drawing on several exemplary situations – from Africa (the DRC and Nigeria), Asia (India), the Pacific region (Papua New Guinea and Australia) and South America (Ecuador) – Blood Minerals describes how colonial rule operates in a violent and destructive cycle of mineral extraction. It shows how the populations of the postcolonial global south are stripped of juridical personality and become persona nullius, as the legal-economic frameworks of globalization enact colonial rule by declaring the lands that are to be exploited as void of law. It is the revival of this colonial trope in the so-called postcolony, the book argues, that legitimates the violent dispossession, displacement, and even the obliteration, of its inhabitants.

Blood Minerals

Human Rights, the Rule of Law and Exploitation in the Postcolony

Music and Material Culture

In the early twenty-first century we are inundated with technologies and discourses that privilege the apparently liberating immaterial aspects of digital culture. Despite, or perhaps because, of this, the making of material objects continues to be of importance in people's everyday lives. Including case studies on guitar makers, homemade recording equipment, car audio culture, and 3D printing of musical instruments, Gavin Carfoot critically examines the ways that musical objects are produced through social and cultural practices and forms of labour, in co-constitutive ways between human makers and non-human objects.

In the early twenty-first century we are inundated with technologies and discourses that privilege the apparently liberating immaterial aspects of digital culture. Despite, or perhaps because, of this, the making of material objects continues to be of importance in people’s everyday lives. Including case studies on guitar makers, homemade recording equipment, car audio culture, and 3D printing of musical instruments, Gavin Carfoot critically examines the ways that musical objects are produced through social and cultural practices and forms of labour, in co-constitutive ways between human makers and non-human objects.

The Culture and Practice of Making Musical Objects

Making Things Musical

Humans evolved to experience work as pleasurable and continued to find it pleasurable for the first 98% of our history, often likening it to play. The negative associations we see now with “work” stem from the extreme inequality and exploitation accompanying the rise of the state 5,500 years ago. Consequently, today many&nbsp;people&nbsp;view work negatively,&nbsp;seeing it as a means to gain income to enable consumption as opposed&nbsp;to serving as a means for creativity, community, and self-fulfillment.In&nbsp;Why We Must Work, Jon D. Wisman draws upon economics, philosophy, evolutionary psychology, social anthropology, and history to explore how work has been experienced and understood over the course of history. In addressing current conditions, he notes the absurdity that, while we live with unparalleled abundance, some workers suffer unemployment and most are not free in their workplaces, often being bossed about. Equally absurd, given our abundance, is the extreme inequality that results in pervasive insecurity, stress, and pessimism. Laissez-faire ideology legitimates the public policies that generate this inequality and these work conditions while depicting ever greater consumption as opposed to meaningful work as the means to greater happiness.Wisman offers an attractive alternative vision of our future, grounded in two reforms to make work again fulfilling: guaranteed employment and workplace democracy. Guaranteed employment would provide security and eliminate poverty while providing everyone with the social and self-respect of being a productive member of society. Measures to bring about worker ownership and control of their firms would bring freedom and democracy to the workplace. Both reforms conform to cherished values while preserving capitalism’s two principal institutions of private property and markets.Jon D. Wisman is Professor of Economics at American University in Washington, DC. He served as President of the Association for Social Economics in 2002, has twice been selected by American University as Outstanding Teacher of the Year, and was named American University’s Scholar/Teacher of the Year in 2023. He was also a recipient of the 2023 Veblen-Commons Award, in recognition of his significant contributions to evolutionary institutional economics.

Humans evolved to experience work as pleasurable and continued to find it pleasurable for the first 98% of our history, often likening it to play. The negative associations we see now with “work” stem from the extreme inequality and exploitation accompanying the rise of the state 5,500 years ago. Consequently, today many&nbsp;people&nbsp;view work negatively,&nbsp;seeing it as a means to gain income to enable consumption as opposed&nbsp;to serving as a means for creativity, community, and self-fulfillment.In&nbsp;Why We Must Work, Jon D. Wisman draws upon economics, philosophy, evolutionary psychology, social anthropology, and history to explore how work has been experienced and understood over the course of history. In addressing current conditions, he notes the absurdity that, while we live with unparalleled abundance, some workers suffer unemployment and most are not free in their workplaces, often being bossed about. Equally absurd, given our abundance, is the extreme inequality that results in pervasive insecurity, stress, and pessimism. Laissez-faire ideology legitimates the public policies that generate this inequality and these work conditions while depicting ever greater consumption as opposed to meaningful work as the means to greater happiness.Wisman offers an attractive alternative vision of our future, grounded in two reforms to make work again fulfilling: guaranteed employment and workplace democracy. Guaranteed employment would provide security and eliminate poverty while providing everyone with the social and self-respect of being a productive member of society. Measures to bring about worker ownership and control of their firms would bring freedom and democracy to the workplace. Both reforms conform to cherished values while preserving capitalism’s two principal institutions of private property and markets.

Economic Security, Freedom, and Democracy in the Workplace

Why We Must Work

How Homo sapiens Came to Dominate the Planet

The Powerful Primate

The Radical Imagination

Since its initial 2011 publication, Theory from the South has stimulated a new field of inquiry from leading scholars, while world developments have escalated and supported its original thesis of how "Euroamerica has evolved toward Africa." Not least of these is the many resemblances of the Trump presidency to that of Jacob Zuma, transformations in the nature of many of the world's Northern democracies, the rise of populist politics, the intensifying hold of private capital over functions of the state, sharpening inequalities, and the transformation of labor. In a new chapter for this expanded edition, the Comaroffs extend their theorizing around and beyond these new developments. Critique and discussion by several prominent commentators round out this new edition: Achille Mbembe, James Ferguson, Ato Quayson, Srinivas Aravamudan, and Juan Obarrio.

Since its initial 2011 publication, Theory from the South has stimulated a new field of inquiry from leading scholars, while world developments have escalated and supported its original thesis of how "Euroamerica has evolved toward Africa." Not least of these is the many resemblances of the Trump presidency to that of Jacob Zuma, transformations in the nature of many of the world’s Northern democracies, the rise of populist politics, the intensifying hold of private capital over functions of the state, sharpening inequalities, and the transformation of labor. In a new chapter for this expanded edition, the Comaroffs extend their theorizing around and beyond these new developments. Critique and discussion by several prominent commentators round out this new edition: Achille Mbembe, James Ferguson, Ato Quayson, Srinivas Aravamudan, and Juan Obarrio.

The Palgrave Handbook of Philosophy and Money

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