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Laraki A: The Practical Guidebook of
Essential Islamic Sciences

The Practical Guidebook of Essential Islamic Sciences

A Commentary on Ibn Ashir's al-Murshid al-Mu'in

The Glorious Caliphate by S. Athar Husain presents a detailed historical and administrative study of the Khil¿fat-e-R¿shidah (11-40 A.H. / 632-661 A.D.), the formative era of Islamic governance following the passing of the Prophet Muhammad (peace and blessings be upon him).
Drawing upon classical Islamic sources and historical accounts, the work examines the lives, policies, and reforms of the first four Caliphs-Ab¿ Bakr, ¿Umar, ¿Uthm¿n, and ¿Ali (may Allah be pleased with them). The book situates their leadership within the broader framework of Qur'¿nic guidance and Prophetic Sunnah, highlighting the ethical principles, legal foundations, and administrative structures that shaped the early Islamic polity.
Part One narrates the life and achievements of each Caliph, tracing the transition from Prophetic mission to institutionalized governance. Part Two analyzes the administrative systems established under their rule, including civil administration, financial policy, judicial organization, military structure, and public works.
Particular attention is given to the development of the Bayt al-M¿l (State Treasury), taxation policies (Zak¿t, Khar¿j, Jizyah), judicial appointments, advisory councils, and military regulations. The study demonstrates how ethical restraint, accountability before Allah, and commitment to justice remained central to early Islamic governance.
Written in clear English and supported by references to classical authorities, this volume is suited for scholars, students of Islamic law and history, and institutional libraries seeking a structured presentation of the early Caliphate as a model of principled statecraft.

The Glorious Caliphate

The Fragrance of Jasmine in the Virtues of the Ummah¿t al-Mümin¿n presents a structured and textually grounded study of the lives, virtues, and scholarly significance of the Mothers of the Believers-the noble wives of the Prophet Müammad ¿. Drawing directly upon Qur'¿nic verses and authenticated ä¿d¿th, the work situates their status within the broader framework of Islamic law, ethics, and prophetic guidance.
The manuscript begins by establishing the elevated rank of the Ummah¿t al-Mümin¿n, as affirmed in the Qur'¿n, where their position as "mothers of the believers" is articulated alongside their unique legal and moral status. It proceeds to examine their distinction, including the prohibition of marriage to them after the Prophet ¿ and their role within the Ahl al-Bayt .
A central feature of the work is its juristic reflection on the wisdom behind the Prophet's marriages, highlighting their role in the transmission of domestic, legal, and social aspects of the Sunnah. The text further outlines their collective virtues-purification, elevated rank, and moral excellence-before presenting detailed biographical accounts of each of the Mothers of the Believers. These accounts combine lineage, historical context, and their individual merits, supported by textual evidence.
The work also explores their contribution to the preservation of Islamic knowledge, particularly through the narration of ä¿d¿th and the dissemination of legal rulings. Their role in shaping early Islamic legal understanding is presented as foundational, especially in matters pertaining to family law, worship, and ethical conduct.
Scholarly in tone yet accessible in structure, this volume serves as both a historical record and a juristic reflection on the Prophetic household. It concludes with a synthesis of their lives, emphasizing their enduring relevance as models of piety, knowledge, and ethical discipline.
This work is suited for students of Islamic studies, researchers in Islamic law and history, and institutional libraries seeking reliable, text-based studies on the Ahl al-Bayt and the development of the Sunnah tradition.

Table of Contents 
 Introduction
 The Status of the Ummah¿t al-Mümin¿n
 The Wives of the Prophet are the Most Superior of all Women
 The Wisdom Behind the Prophet Having Multiple Wives
 Common Merits of the Ummah¿t al-Mümin¿n
Sayyidah Khad¿jah bint Khuwaylid
 Name and Lineage
 Merits and Status
Sayyidah Sawdah bint Zam¿ah
 Name and Lineage
 Merits and Status
Sayyidah ¿¿¿ishah bint Ab¿ Bakr
 Name and Lineage
 Merits and Status
Sayyidah ¿af¿ah bint ¿Umar
 Name and Lineage
 Merits and Status
Sayyidah Zaynab bint Khuzaymah
 Name and Lineage
Sayyidah Umm Salamah bint Ab¿ Umayyah
 Name and Lineage
 Merits and Status
Sayyidah Zaynab bint Jäsh
 Name and Lineage
 Merits and Status
Sayyidah Juwayriyyah bint al-¿¿rith
 Name and Lineage
 Merits and Status
Sayyidah Umm ¿ab¿bah bint Ab¿ Sufy¿n
 Name and Lineage
 Merits and Status
Sayyidah ¿afiyyah bint ¿uyayy
 Name and Lineage
 Merits and Status
Sayyidah Maym¿nah bint al-¿¿rith
 Name and Lineage
 Merits and Status
Preaching in the Lives of the Ummah¿t al-Mümin¿n
 A Brief Overview of the Lives of the Ummah¿t al-Mümin¿n
 The Sequence of the Ummah¿t al-Mümin¿n According to the A¿¿d¿th They Narrated
 Conclusion

The Fragrance of Jasmine in the Virtues of the Ummahat al-Mu¿minin

A Concise History of the Muslim World (Volume 1)

Islam and the Earliest Muslims: Two Conflicting Portraits presents a structured examination of the formative Islamic era through the lens of revelation, Prophetic guidance, and the historical character of the first Muslim community. Written by Mawl¿n¿ Sayyid Abul Hasan ¿Al¿ Nadw¿, the work explores the foundations upon which Islam claims universality, permanence, and guidance for humanity. 
The book begins by identifying essential prerequisites for a universal religion: miraculous guidance, the distinction between Prophets and political empire-builders, the preservation of divine scripture, and the necessity of a singular source of religious authority. These themes are examined through Qur¿¿nic evidence, historical testimony, and observations concerning the earliest generations of Muslims. 
A substantial portion of the work focuses on the transformative effect of Prophetic guidance upon the ¿ä¿bah, presenting their moral character, devotion, integrity, and social conduct as historical evidence of the success of the Prophetic mission. The author draws upon Muslim and non-Muslim testimonies, historical reports, and classical sources to illustrate the distinctive nature of the earliest Islamic community. 
The volume further discusses the preservation of the Qur¿¿n, the doctrine of Khatm al-Nubuwwah (Finality of Prophethood), the role of guidance in Islam, and contrasting theological portrayals of early Islamic history. Throughout the work, arguments are framed through textual evidence, historical analysis, and juristic reasoning rather than polemical rhetoric. 
Of particular importance is the author's effort to compare differing presentations of Islam against the historical record, encouraging readers to examine the earliest Muslim generation through documented evidence and the primary principles of the faith. 
Suitable for scholars, students of Islamic studies, academic libraries, researchers of Islamic intellectual history, and readers seeking a deeper understanding of the formative period of Islam, this volume offers a thoughtful study of religious authority, scripture, communal formation, and the ethical legacy of the earliest Muslims. 
Grounded in historical sources and classical Islamic scholarship, the work contributes to the study of Islamic belief, Prophetic guidance, and the development of the first Muslim society within its historical and textual context.

Table of Contents (Summary)
Introduction.
Prerequisites for Universal Faith: Miraculous Guidance; Success of Prophetic Guidance; Ambiy¿¿ Are Not Political Strategists; Pure and Simple Scripture; Fount of Guidance.
Miraculous Guidance: Moulding of Hearts; Soul Shining Through Its Crystal-Covering; Testimony of ¿Al¿; European Scholars; Sh¿¿¿ Scholar; ¿Uthm¿n ibn ¿Aff¿n; ¿Al¿ ibn Ab¿ ¿¿lib; Earlier Khulaf¿¿; Ab¿ Bakr; ¿Umar's Journey to Syria; ¿Al¿ and His Predecessors; ¿ä¿bah and Ahl al-Bayt; Heavenly Social Order; Sh¿¿¿ Portrayal; Khomeini; Müsin al-Mulk; al-Shäb¿; Sh¿¿¿ Presumption.
Ambiy¿¿ Are Not Political Strategists: The Messenger's Household; The Last to Receive Favour; Key to Salvation; Order of Khil¿fah.
Pure and Simple Scripture: Preservation of the Qur¿¿n; Non-Muslim Testimonies; Sh¿¿¿ Views on the Qur¿¿n; Indifference to the Qur¿¿n; Deniers of the Qur¿¿n.
Fount of Guidance: Im¿mah; Iranian Influence; al-Im¿m al-Gh¿¿ib; Khomeini and the Im¿ms; Sh¿h Wal¿ All¿h; The Glorious Lamp of Heaven; Eulogistic Poetry; Approbation or Denunciation; ¿Al¿ and His Progeny; Contradictory Images of Early Islam; Khomeini's Creed; Followers of Khomeini; Significance of Creed; Secret of Khomeini's Success; Bibliography.

Islam and the Earliest Muslims - Two Conflicting Portraits

Why Modern States Should Abolish the ¿ud¿d Punishments

The Law God Didn't Write

Islamic Law of Divorce presents a concise and structured study of the juristic principles governing marriage dissolution in Islamic law. Written with particular attention to clarity and legal method, the work explains the foundations, procedures, consequences, and limitations associated with talaaq and related forms of marital dissolution.
The study begins with the principal sources of Islamic law-the Qur'an, Sunnah, ijma and qiyas-before examining the distinctive legal character of the Muslim marriage contract. The author emphasizes that divorce is regulated by prescribed conditions and procedures rather than being an unrestricted act, and discusses reconciliation, arbitration, periods of purity, iddah, revocable and irrevocable divorce, and the consequences of multiple pronouncements. 
Further chapters address divorce by implication (kinayah), the right of re-taking, remedies available to a wife, conditions incorporated into a marriage contract, and tafwid ul talaaq, by which the husband may delegate authority to the wife under defined terms. The manuscript also compares juristic positions associated with the Hanafi, Maliki, Shafi'i, and Hanbali schools where relevant. 
A substantial concluding section considers judicial grounds for dissolution sought by the wife, including absence or disappearance of the husband, failure to maintain, failure to fulfil marital obligations, impotency, insanity, disease or defect, and cruelty. In doing so, the work illustrates the operation of juristic reasoning, necessity, and inter-madhhab legal consideration within Islamic family law. 
Originally intended to set out the basic rules of Islamic divorce law in a clear and accessible manner, this edition incorporates additional articles written after the first edition of 1983. 
Suitable for students of Islamic law, scholars of classical fiqh, legal researchers, Muslim family-law practitioners, seminaries, and academic libraries, this volume offers a compact study of divorce as a regulated legal institution within the classical juristic tradition.

Islamic Law of Divorce

[A Quintessence of Quranic Commentaries]

Tafsir Ishraq Al-Ma'ani (Volume 8) - Surah 60-114

Ta'limul Fiqh Grade One introduces young children to Islamic rules on hygiene, purification, and basic faith practices:

1. Cleanliness &amp; HygieneEnvironment: Teaches that cleanliness is half of Imaan. Children learn to keep their homes, rooms, and classrooms clean and are forbidden from littering.
Personal Habits: Promotes daily bathing, hand washing, weekly nail trimming, using a miswaak for mouth cleanliness, and applying itr (perfume).
Istinjaa: Teaches washing with water and toilet paper using the left hand at least three times after using the toilet.



2. Wudhu &amp; Pillars of IslamWudhu: Explained as a shield against Shaytaan that washes away sins. It must be done properly for Salaah to be accepted.
The 5 Pillars: Introduces the Kalimah, Salaah (five daily prayers), Zakaat (charity), Saum (Ramadhan fasting), and Hajj (pilgrimage).
Islamic Calendar: Teaches the names of the twelve Islamic months.

Talimul Fiqh Grade 1

The Rise and Fall of the Muslims is an analytical and critical study of Islamic history examining the moral, spiritual, and political factors that shaped the trajectory of Muslim civilization. Authored by Maulana Saeed Akbar Abadi, the work traces the formative period of Islamic governance from the era of the Khulaf¿¿ al-R¿shid¿n through the Umayyad, Abbasid, Ottoman, Andalusian, and Mughal periods.
The book situates political authority within the Qur'¿nic framework of taw¿¿d (Divine Unity), taqw¿ (piety), justice, and public accountability. It highlights how adherence to revelation, ethical governance, and supervision of authority contributed to early Muslim ascendancy, while internal dissension, moral decline, administrative corruption, and weakening of religious commitment are identified as causes of deterioration.
Major themes include:The Caliphate and its juristic foundations
Governance under Banu Umayyah and Banu Abbas
The Ottoman (¿l-e-¿Usm¿n) polity and its decline
Muslim rule in Andalusia and India
Spiritual and intellectual vitality as civilizational foundations
Causes of degeneration in political and moral life




The work adopts a reflective historiographical method, combining narrative history with moral analysis. Rather than presenting political theory in modern ideological terms, it frames Muslim ascendancy and decline through adherence to, or departure from, Qur'¿nic principles and prophetic guidance.
This volume is suitable for scholars, students of Islamic history, and institutional libraries seeking a comprehensive interpretive account of Muslim political civilization within its classical religious framework.

From the Pious Caliphs to Abbasid Spain and Mughal Dynasties

The Rise and Fall of Muslims - An Analytical and critical study of Islamic History

Tafsir Ishraq Al-Ma'ani (Volume 7) -Surah 40-59

Tafsir Ishraq Al-Ma`ani, Vol. V presents commentary on S¿rahs al-Anbiy¿', al-¿ajj, al-Mu'min¿n, al-N¿r, al-Furq¿n, al-Shüar¿', al-Naml, and al-Qää.
This wide-ranging volume moves through the histories of the Prophets, eschatological warning, pilgrimage, worship, personal morality, family and social law, modesty, chastity, public ethics, prophetic mission, and the exercise of authority.
S¿rah al-¿ajj gives the volume a substantial ritual and juristic dimension. The commentary examines the pilgrimage and its associated legal questions, including classical disagreement concerning property and residence in Makkah during the pilgrimage season. It also recounts the proclamation of pilgrimage associated with Ibr¿h¿m and the Sacred House. 
S¿rah al-N¿r introduces extensive material concerning family and social ethics, chastity, evidence, personal honor, household conduct, privacy, dress, and modesty. The manuscript preserves narratives illustrating the moral seriousness attached to modest conduct even under conditions of personal grief. 
Across al-Anbiy¿', al-Shüar¿', al-Naml, and al-Qää, the volume also develops a broad historical panorama of revelation, prophetic authority, rejection and acceptance, justice, kingship, social corruption, and divine judgment.
As elsewhere in Ishraq Al-Ma`ani, Qur'¿nic exposition is enriched by ¿ad¿th, early interpretation, classical tafs¿r, linguistic analysis, fiqh, and historical comparison.
An important volume for students of tafs¿r, Islamic law, ritual studies, ethics, prophetic history, and classical Islamic intellectual tradition.

Tafsir Ishraq Al-Ma'ani (Volume 5) - Surah 21-28

The Tart¿b al-Mad¿rik (Organising the means and revealing the methods for discovering the eminent scholars of the School of M¿lik) by Q¿¿¿ 'Iy¿d al-Yä¿ub¿ is a seminal biographical compendium of the scholars of the M¿lik¿ school. It begins with an extensive biography dealing with Im¿m M¿lik and records the chains of scholars from him, divided by region, listing over 1300 scholars in nine generations in eight volumes. through nine generations to the time of the author.
Shaykh Abdalqadir as-Sufi regarded the Tart¿b al-Mad¿rik as the essential record of the intellectual lineage of the scholars who transmitted the school of Madina, and it is the foundational reference in his seminal work, Root Islamic Education because of how it highlights the knowledge and behaviour exemplified in the lives of the early scholars. He says:'We can show you a line that goes from Madinah al-Munawwara at the time of the Messenger of Allah, may Allah bless him and give him peace, through to Imam Malik, and from Imam Malik continues for five hundred years-in the Middle East, to the gates of India and to the gates of Russia, right across North Africa, right into Europe. For five hundred years, you find that the leadership was in the hands of slaves who were fuqah¿' and before whom amirs bowed their heads. And I say that is Islamic history, and not this other thing that has been invented by the orientalists which we have fallen for - of dynasties and epochs marked by changes in the style of jugs and arches.' (p.16)
You could say that the Tart¿b al-Mad¿rik provides the foundation and blueprint for the understanding conveyed by Root Islamic Education. The work provides biographies of the scholars and their historical positions and how they dealt with the problems that arose in times of conflict because we see the interaction of scholars with the Abbasids, Aghlabids, Fatimids, Andalusian Umayyads, Mur¿bit¿n, and others. We see how they interacted with power, and the role and proper behaviour of the q¿¿¿. It also fleshes out the implementation of the d¿n, providing a practical guide to education and action. It shows Islam embodied in real people and the action which that produces in society. It is a corrective to an abstract or idealised approach to Islam. It also provides us with a rich tapestry of the history in which the scholars lived, particularly North Africa and Andalusia, and a sort of historical map of Maliki scholars. It is, as Shaykh Abdalqadir says in Root Islamic Education:'We would take the Tart¿b al-Mad¿rik of Qadi Iyad because it gives this record and will let them see an example on which they must be based, and on which they have no choice but to be based. The Tart¿b al-Mad¿rik is a record of human achievement, Islamically, that, I tell you, when you study it, you will say, "I did not know such men existed on the face of the earth!" And the Tart¿b al-Mad¿rik is more electrifying than any of the books of the Tadhkirat al-Awliya' and so on-much more electrifying as a phenomenon of the human splendour of the people that this Islamic deen has produced. It is magnificent, in its raising up of the human being.' (p. 21)

Volume 1 - Im¿m M¿lik and his students

Tartib al-Madarik

The Practical Guidebook of Essential Islamic Sciences

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