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Philosophy and Religion (R0)

Joseph J. Tinguely

The Palgrave Handbook of Philosophy and Money

Volume 2: Modern Thought

&lt;p&gt;Chapter 1. Introduction.- Chapter 2.&amp;nbsp;The Demythification of Gold in the Spanish Enlightenment: Money, Commerce, and Market.- Chapter 3.&amp;nbsp;Locke, Money, and America.- Chapter 4.&amp;nbsp;Spinoza on Money and Social Desire.- Chapter 5.&amp;nbsp;J’ai fort medité autresfois sur cette matière: Philosophy and Money in Leibniz.- Chapter 6.&amp;nbsp;The Amsterdam Stock Exchange and the Metaphysics of Capitalism: A Reading of Joseph de la Vega’s Confusión de confusions.- Chapter 7.&amp;nbsp;Marriage, Money, and Women’s Independence in the Modern Era.- Chapter 8.&amp;nbsp;Exciting the Industry of the Irish: Bishop Berkeley’s Philosophy of Money.- Chapter 9.&amp;nbsp;Hume’s Philosophy of Money.- Chapter 10.&amp;nbsp;Rousseau and Money.- Chapter 11.&amp;nbsp;Adam Smith on Money: A Condemnation of Mercantilism.- Chapter 12.&amp;nbsp;“Tickets of Despotism”: Edmund Burke on the Assignats, Abstract Theory, and the French Revolution.- Chapter 13.&amp;nbsp;Kant, Innes, and the Copernican Turn in Monetary Theory.- Chapter 14.&amp;nbsp;Money in Fichte’s The Closed Commercial State.- Chapter 15.&amp;nbsp;Money in Hegel’s Philosophy.- Chapter 16.&amp;nbsp;Adam Müller on Money.- Chapter 17.&amp;nbsp;Philosophy, Money and Emancipation: The Women Philosophers of German Romanticism.- Chapter 18.&amp;nbsp;The Materialist God: Marx’s Critique of Money.- Chapter 19.&amp;nbsp;Nietzsche on Transcending Money.- Chapter 20.&amp;nbsp;Suspect Paper: Money in Romanticism.- Chapter 21.&amp;nbsp;Georg Simmel: The Analytics of Money.- Chapter 22.&amp;nbsp;Cash Rules Everything Around Me: Georg Simmel’s The Philosophy of Money.- Chapter 23.&amp;nbsp;Max Weber on Money.- Chapter 24.&amp;nbsp;Money and Philosophy in Vienna: Otto Neurath and Ludwig Wittgenstein.- Chapter 25.&amp;nbsp;Spontaneity as a Concept of General Significance: The Austrian School on Money and Economic Order.- Chapter 26.&amp;nbsp;Anscombe on Money, Debt, and Usury.- Chapter 27.&amp;nbsp;On the Sociality of Money According to Emmanuel Levinas.- Chapter 28.&amp;nbsp;Psychoanalytic Currency: Money, Commensurability, and Clinical Economies from Freud to Lacan.- Chapter 29.&amp;nbsp;Money, Women, and Philosophy in the Twentieth Century: Living Currencies and the Gender of Capital.- Chapter 30.&amp;nbsp;Money in Critical Theory: Pollock, Adorno, Habermas.- Chapter 31.&amp;nbsp;Alfred Sohn-Rethel and Rudolf-Wolfgang Müller: The Idea of Money and Money as Idea.- Chapter 32.&amp;nbsp;Liberation and Monetary Policy in Cabral and Pan-African Materialism.- Chapter 33.&amp;nbsp;In Debt to Derrida: Deconstruction and Monetary Criticism.- Chapter 34.&amp;nbsp;Michel Foucault and Money.- Chapter 35.John Searle’s Ontology of Money and Its Critics.&lt;/p&gt;&lt;div&gt;&lt;br&gt;&lt;/div&gt;

Routledge Studies in Development Economics

Between Deglobalisation and Slowbalisation

Economic Shocks and Globalisation

Sacred Ecology examines knowledge held by Indigenous peoples and local communities around the world and asks how we can learn from this body of knowledge and practice. Berkes explores the importance of Indigenous ways of knowing as a complement to ecology and environmental science.

Learning from Indigenous Knowledge and Stewardship

Sacred Ecology

This book argues that, beyond the apparent fracture between humans and Nature that defines the Anthropocene crisis, there exists a shared cultural foundation in legal traditions, converging on the recognition of the intrinsic value of Nature and of the ecosystem interconnections between human and non-human life. The legal innovations explored here-particularly from Latin America- embody a holistic, integrated view coherent with the ecosystem approach. It is proposed that these ideas offer potential not only within their own legal systems but also as models for Western legal frameworks. Divided into five parts, the book maintains a balance between theoretical and empirical, combining foundational legal and philosophical discussions with practical case studies and applications. Part I establishes the theoretical foundation, setting the conceptual framework of the volume. Part II builds on this by addressing the methodological implications and laying the groundwork for a transition from anthropocentric to ecocentric governance. The third and fourth parts bridge theory with practice, exploring participatory tools, bottom-up initiatives, and challenges to traditional environmental law, illustrating how theoretical advancements are applied in specific legal and policy contexts. The fifth part focuses on jurisprudence and the role of the judiciary, providing an empirical analysis of how legal principles are interpreted and enforced in judicial settings. This progression ensures that the book effectively integrates theory with empirical research, underscoring its interdisciplinary and practical significance. The volume will be of interest to those working in the areas of Legal Philosophy, Environmental Law, Constitutional Law, Comparative Law, Human Rights, Anthropology and Environmental Studies.

Modelling a Transcultural Eco-Legal Framework across Europe and Latin America

Law, Nature and the Ecosystem Approach

Indigenous Peoples and the Law

Collateral Consequences, Pardons, and Expungements in Indian Country

Criminal Convictions in U.S. Tribal Law

Mutual Aid is a radical handbook for anyone who grasps the severity of the global poly-crisis and wants a community-based means to fight back. Dean Spade — lawyer, academic, writer, and activist — highlights the bold and innovative ways ordinary people have developed to share resources and care for those in crisis. Mutual aid isn’t charity. It is a form of organizing integral to all influential and successful social movements. Spade offers practical tools and advice to help with the challenges of working in groups, forming a decision-making process, and preventing and addressing conflict.

Building Solidarity During This Crisis (and the Next)

Mutual Aid

'Equal parts gripping and scholarly... a timely book that gets to the heart of contemporary society' Katy Hessel, Sunday Times 'Utterly fascinating, beautifully written, scholarly yet entertaining' Joanna Lumley A pioneering study into how we interpret faces and what they reveal about us, from a world-renowned cultural historian What's in a face? The face is the only part of the body where all the senses come together and, over the course of human history, has come to represent who we are as individuals. We unlock our phones with facial recognition; we have our faces stamped in our passports; and although our faces may change over the course of our lives - whether through ageing, accident, illness or lifestyle - they remain a foundational marker of identity. In The Face, cultural historian Fay Bound-Alberti explores the ways humans have interpreted faces and how they have shaped our ideas of morality, social hierarchy, psychology and so much more, revealing some of the biases that inform our everyday lives. She charts how new technologies and cultural innovations have transformed our conception of selfhood over time - from the growth of portraiture in the Renaissance and the mass production of mirrors and photography in the nineteenth century, to twenty-first century developments, such as digital avatars and face transplants. Bringing together a wealth of fascinating research, interviews and illuminating personal narratives, Bound-Alberti probes beneath the surface to ask what our faces really say about us.

A Cultural History

The Face

Mit dem Subjektbegriff wird auf eine logisch nicht hintergehbare Entität verwiesen, die sich aus den Überlegungen einer konstruktivistischen Erkenntnistheorie ableiten lässt. Gewonnen wird damit aber zunächst nur die Idee einer reinen Subjektivität, die nicht unmittelbar für gesellschaftstheoretische Fragen fruchtbar ist. Dies soll mit dem Fokus auf die Wirtschaft korrigiert werden. Die zentralen Fragen sind, wie sich die Wirtschaft auf der Grundlage einer radikalen Subjekttheorie konzipieren lässt, und welchen Beitrag eine solche Konzeption für die Entwicklung einer Gesellschaftstheorie leisten kann. Das übergeordnete Ziel dieser Überlegungen ist das Projekt einer Kritischen Theorie der Gesellschaft, zu dem der Subjektbegriff den Maßstab der Kritik beisteuern soll.

Die Wirtschaft des Subjekts

New Trajectories in Law

Legal Pluralism

How new technology is rapidly changing the nature of money and the way we pay A diverse and growing range of financial institutions and platforms--from PayPal and Venmo to WeChat, Alipay, and the brave new world of stablecoins--has harnessed new technology to disrupt the system of money and payments as we know it. Beyond Banks explains why this disruption holds out the promise of faster, cheaper, more convenient, and more secure payments, but also how it increasingly risks exposing consumers, businesses, and governments to the problem of bad money. Dan Awrey traces the origins of our current bundled system of banking, money, and payments. He explains why the problem of bad money--the result of antiquated and inadequate laws and regulation that fail to establish credible commitments to hold, transfer, or return a customer's money on demand--requires that policymakers fundamentally rethink their approach toward the design of the laws and institutions at the heart of this system. He presents ways to effectively unbundle banking from money and payments, ensure the credibility of monetary commitments, and promote the stability of this system. Awrey also envisions a more forward-looking role for policymakers in encouraging greater technological experimentation, competition, and innovation in the realm of payments. Beyond Banks sheds critical light on the important but too often dysfunctional relationship among technology, regulation, and money, and lays the foundations for a safer, more nimble, and more inclusive system of money and payments.

Technology, Regulation, and the Future of Money

Beyond Banks

The Histories of Material Culture and Collecting, 1700-1950

The contributors to this volume examine musical instrument collectors and their reasons and means for collecting: Who were they professionally and personally? Why did they collect musical instruments? How did they acquire their objects? What were their collecting criteria and aesthetics?

European, British, and American Musical Instrument Collectors, 1850–1940

From a leading expert on child development, a radical evolutionary perspective on how childhood experiences shape later life. Children who grow up in troubled circumstances-experiencing deprivation or instability, living in a dangerous neighborhood or an abusive family-are more prone to aggression, recklessness, and sexual promiscuity later in life. To most of us, the lesson is clear: adverse childhood conditions make human development go awry. In The Nature of Nurture, renowned developmental psychologist Jay Belsky challenges this interpretation and offers an exciting alternative based on Darwinian theory. There is no reason to assume, he points out, that the psychology of "well-behaved" people is normal while that of "antisocial" adults is aberrant. Instead, the supposedly dysfunctional behaviors correlated with childhood adversity could well be ingenious adaptations to harsh environments. If you are surrounded by danger and uncertainty, then being quick to lash out at potential threats and having lots of offspring at an early age are good ways to maximize your reproductive chances. From an evolutionary perspective, having just a few children and lavishing care on each works well in a stable world, but not in a perilous one. Belsky exposes the romanticism underlying our idealized notions that "natural" equals "good" and that nature intends to maximize human happiness and well-being. When instead we take seriously the fact that humans, too, have been shaped by evolutionary pressures, we can better understand why, how, and for whom childhood experience shapes later life.

Rethinking Why and How Childhood Adversity Shapes Development

The Nature of Nurture

Routledge Revivals

First published in 1974, The Bantu-Speaking Peoples of Southern Africa is a revised and rewritten version of I. Schapera's ethnographical survey of the Bantu-speaking tribes of South Africa. New South African contributors place on record all the known facts of the physical characteristics and traditional cultures of these peoples, as well as documenting the important social, cultural and economic changes that have occurred since the coming of the white man. This book will be of interest to students of anthropology, sociology, African studies, and history.

The Bantu-Speaking Peoples of Southern Africa

The Palgrave Handbook of Philosophy and Money

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