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"An evangelical commentary on the books of Joel, Obadiah, and Jonah"--

Nogalski J: The Books of Joel, Obadiah,
and Jonah

The Books of Joel, Obadiah, and Jonah

The Psalms constitute one of the most established fields within Old Testament scholarship. Their influence, however, extends far beyond exegesis, reaching into practical theology, liturgy, music, poetry, and visual culture. The question of whether the Psalter also challenges systematic theology at its core has rarely been addressed in depth. This study sets out to explore precisely that issue.
 

 In twenty carefully elaborated steps, Günter Bader develops a theology of the Psalter that integrates historical, practical, and systematic perspectives. Beginning with the traditional title "The Psalter," he situates the work within a wide-ranging history of reception from premodernity through modernity. By tracing the ways in which the Psalms have shaped devotional practice, liturgical forms, and artistic expression, he shows at the same time how they have influenced central theological concepts.
 

 The study culminates in the thesis that theology cannot be conceived adequately without the Psalter. Far from belonging only to the domain of exegesis, the Psalter thus emerges as a constitutive element of theological reflection as such. With its rigorous analysis and innovative framework, the author provides a new foundation for connecting biblical tradition with systematic inquiry. He thereby enriches both exegetical and theological research and opens perspectives that will prove essential for ongoing academic debate.

Eine Nachlese

Psaltertheologie

Theologischer Handkommentar zum Neuen Testament

Diese neue Auslegung der Offenbarung des Johannes widmet sich dem rätselhaften, aber wirkungsgeschichtlich noch immer präsenten, seine Leser umtreibenden letzten Buch der Bibel. 
 

 Nichts ist so, wie es zu sein scheint - es ist das, was Sinn macht. Die umfangreiche Kommentierung von Michael Labahn zeigt, wie sich die an Johannes ergangene Offenbarung als subversive Enthüllung der Wirklichkeit versteht. So versucht die apokalyptische Ich-Erzählung in der Welt der Adressaten Sinn zu generieren. Adressiert an frühchristliche Gemeinden im römisch beherrschten Westen Kleinasiens setzt sie sich - ausgehend von ihrem durch Ausschließlichkeit und Gerechtigkeit geprägten Gottesbild - mit der Herrscherverehrung des römischen Kaisers auseinander. 
 

 Die Offenbarung blickt auf Gemeinden, die als Christusgläubige Raum für sich unter römischer Herrschaft suchen. Sie entwickelt eine Gegenwelt, die in der gottesdienstlich versammelten Gemeinde wirklich wird, und empfiehlt eine radikale Abgrenzung von der Mitwelt. 

 

 [The Revelation of John] 
 

 The commentary addresses a book puzzling for Christians, partly even repulsive in terms of its contents, but still present in reception history. Nothing is as it seems to be - it's what makes sense. The revelation given to John presents itself as a subversive revelation of reality. As an apocalyptic first-person narrative, it seeks to generate meaning in the world of the addressees. Addressed to early Christian communities in the Roman-dominated west of Asia Minor, it deals with the veneration of the Roman emperor as ruler based on the image of God as exclusive and justice deity. It looks at congregations that seek their place as believers in Christ under Roman rule. It develops an alternative world that becomes real in the congregation gathered in worship and recommends a radical demarcation from the surrounding world.

Die Offenbarung des Johannes

How did people in ancient Israel perceive God, the world, and themselves? And what significance does Old Testament aesthetics have for us today? In this book, the term "aesthetics" is understood in its original sense of 
 aisthesis
 , "perception." Following an introduction to the history of the concept and of research, the subject is developed comprehensively on the basis of fundamental concepts (beauty, glory, etc.), sensorimotor aspects (sense perceptions, colors, sounds), emotional dimensions (feelings, empathy), and cognitive aspects (recollection, memory), as well as the central thematic fields of experience of the world, perception of God, and self-perception. The distinctive character of Old Testament aesthetics lies in resonant relationships to God and to the world, whereby the world does not remain silent for the perceiving self but "responds" to it in manifold ways - as succinctly expressed in the metaphor of the "listening heart" (1 Kgs 3:9) and in the motif of the visibility of the invisible (Exod 3:1-6). The present study is divided into four main parts and ten subsections, supplemented by two appendices containing selected texts on Old Testament aesthetics from Gen 1 to Eccl 12, as well as 150 textual and visual sources on ancient aesthetics from Egypt, Mesopotamia, Northern Syria/Palestine, Greece, Rome, ancient Judaism, the New Testament, early Christianity, and the Qur'an.

Grundzüge einer biblischen Phänomenologie der Wahrnehmung

Ästhetik des Alten Testaments

The Coptic Gospel of Thomas, rediscovered in Nag Hammadi in 1945, is among the most significant and at the same time most controversial apocryphal writings of early Christianity. For a long time, it was regarded as a loose collection of sayings and analyzed primarily from the perspective of form or tradition criticism. Stephanie Janz develops a new approach: she identifies a network of recurring keywords, formal parallels, and thematic references, and interprets the logia consistently in the horizon of the work as a whole. Using the example of the discipleship concept, it becomes clear that the Gospel of Thomas is to be read as an independent theological testimony. The author bases her work on the fully preserved Coptic manuscript from Nag Hammadi, which makes the text available in its entirety and thus allows for a coherent interpretation.

Ein narratologisch inspirierter Zugang zum Text als Einheit

Die Jüngerinnen und Jünger im Thomasevangelium

Forschung zur Bibel

Wie ein "roter Faden" (W. Zimmerli) durchzieht das Motiv des Ackers die nichtpriesterliche Urgeschichte. Aus dem Ackerboden ist der Mensch (ebenso wie die Tiere) erschaffen, er ist einerseits Ernährungs- und Lebensgrundlage. Andererseits zeigt sich auch die gestörte Beziehung des Menschen zu dieser Basis der Existenz, wenn in der Kaingeschichte das Blut des getöteten Bruders Abel den Acker kontaminiert und dieser seine lebensfördernde Kraft verliert oder wenn in der Fluterzählung der von den Wassern überflutete Acker als Lebensort und Nahrungsquelle des Menschen verlorengeht. Erst das nachsintflutliche Versprechen Gottes, den Acker künftig in seinen lebenserhaltenden Funktionen nicht mehr zu mindern, setzt die enge Beziehung zwischen Mensch und Acker wieder in Kraft (Gen 8,21).
Die Studie geht unter Berücksichtigung anderer Land-/Erdbegriffe allen einschlägigen "Acker"-Stellen nach und versucht, auch damit in unmittelbarer Verbindung stehende Themen wie Bewässerung, Bewuchs, Bearbeitung, Bewahrung, Besiedlung und Segen und Fluch aufzugreifen. Auch für den "dunkelste[n] Vers ... der Genesis" (O. Proksch) Gen 4,7 und das damit verbundene Problem der Sünde Kains enthält die Studie eine neue Deutung und versucht, diese umstrittene Passage der nichtpriesterlichen Urgeschichte in deren Gesamtkontext einzuordnen. Diese Arbeit knüpft an die Vorstudie zur alttestamentlichen Agrotheologie (vgl. Forschung zur Bibel 140, 2020) an und führt sie durch die thematische Zuspitzung auf einen Zentraltext alttestamentlicher Theologie und Anthropologie weiter.

Zur Bedeutung von Adamah in der nichtpriesterlichen Urgeschichte (Gen 2-8*)

Mensch und Acker

Quaestiones disputatae

Neutestamentliche Bibelwissenschaft angesichts des "affective turn"

Emotion und Exegese

Examine the Old Testament from within the living tradition of the Catholic Church The New Testament volumes in the Catholic Commentary on Sacred Scripture series (CCSS) have been widely acclaimed. The series now includes readable yet substantive Old Testament commentaries that integrate the best of contemporary biblical scholarship with the traditional understanding of the Old Testament books as prophesying and prefiguring Christ. Commentary features include: ● Careful exegesis of the biblical text from the perspective of Catholic faith ● In the Light of Christ feature that considers how Old Testament passages are fulfilled in Christ and the New Covenant ● Reflection and Application sections for daily Christian living ● Biblical Background and Living Tradition sidebars that include quotations from Church Fathers, saints, and Church documents ● Biblical, Catechism, and Lectionary cross-references ● Suggested resources and an index of pastoral subjects ● Biblical text from the RSV-2CE In Genesis, respected scholar and popular speaker Mary Healy offers a detailed yet accessible interpretation of each passage of Genesis. She opens up the incomparable riches of this book as the beginning of the story of salvation and the foundation of biblical doctrines concerning God, creation, human nature, sexuality and marriage, sin, and God's covenant with Israel. Drawing on Christian tradition, she shows how types and foreshadowing in Genesis point forward to the fulfillment of God's plan in Christ. Written from a standpoint of faith in the Holy Spirit's inspiration of Scripture, CCSS Old Testament commentaries are designed for preaching, teaching, and applying Scripture to Christian life today. General editors for the series are Mary Healy (Sacred Heart Major Seminary), Mark Giszczak (Augustine Institute), and Peter S. Williamson (Sacred Heart Major Seminary).

Genesis

Mary Magdalene, Martha, the Samaritan Woman, and the Forgotten Witnesses of the Gospels

The Women Who Walked With Jesus

A¿esja Lavrinovi¿a undertakes a detailed critical examination of 1 Corinthians 14:34-35, a passage that has played a decisive role in debates on women's participation in early Christian worship. Drawing on textual criticism, redaction criticism, and linguistic analysis, she explores the syntactic, semantic, and pragmatic dimensions of the verses in close dialogue with manuscript traditions, with particular attention to early Greek and Latin witnesses. This investigation is framed against centuries of exegetical engagement, from patristic interpretation to modern scholarly debate.
 

 The author's analysis demonstrates that verses 34-35 form a discrete textual unit with tenuous syntactic links to the surrounding context. Pronoun usage, verbal forms, and central terms such as ¿¿¿¿¿¿¿¿, ¿¿¿¿¿¿, and ¿¿¿¿¿ ¿¿¿ ¿¿¿¿ exhibit striking incongruities, reinforcing the hypothesis of interpolation. Furthermore, she highlights the function of verses 33b and 36 as an editorial frame that universalizes the prohibition of women's speech in order to emphasize ecclesiastical unity. This insight supports the conclusion that the passage is not authentically Pauline but the product of later editorial activity.
 

 Challenging rhetorical approaches that assume textual coherence, the author proposes instead that textual incoherence be read as evidence for interpolation. The findings shed new light on questions of Pauline authorship, the role of women in early Christian assemblies, and the processes by which doctrinal norms were established.

A Study of 1 Corinthians 14:34-35

Mulier taceat

In seinem neuen Buch legt Peter Trummer die Gestalt und Botschaft Jesu von Übermalungen frei. Jesus wollte aller Welt bezeugen, wozu der Glaube an einen bedingungslos gütigen Gott fähig ist. Dazu braucht es keine Opfer oder Vergottung seiner Person. Derlei Konstrukte vergiften nur das Gottesbild, machen den Menschen und Juden Jesus unkenntlich und lassen die Gläubigen mit schlechtem Gewissen zurück. Die befreiende Wahrheit Jesu entdecken wir erst, wenn wir die Projektionen unseres Über-Ichs und Kirchengottes abarbeiten. So wird auch in uns jene letzte Instanz vernehmbar, die nicht anklagt, sondern ermutigt, uns und anderen zu vergeben, die Sorgen zu begrenzen, vertrauensvoll und mutig zu leben. Damit sind wir dem Abba Jesu auf der Spur. Trummers erfrischend zeitgemäßes Jesus-Buch zeigt, dass die Menschheit vom Weisheitslehrer Jesus noch eine Menge lernen kann, und bietet Inspiration für einen befreienden Glauben.

Glaube, der befreit

Jesus ohne Opfer

Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe

Mathias Sånglöf compares occurrences of the Spirit of God in Pauline and Johannine texts on a lexical, grammatical, and conceptual level and asks the following questions: What are the common traits associated with the Spirit? What is the unique profile of each corpus? Can one corpus help us understand the other better? He pursues this by first outlining similarities and differences at the lexical and grammatical levels and then by identifying major ideas connected with the Spirit. Both Paul and John link the Spirit with God, Jesus, and believers in a salvation-historical perspective. Conceptually, two themes guide the analysis: Christ and the coming of the Spirit, and the Spirit's transformative work in believers. In both corpora, the Spirit's coming is rooted in Christ's death and resurrection. The Spirit also enables believers to become children of God - Paul through "adoption," John through being "begotten" - two models expressing the same transformation. Further parallels concern moral renewal and knowledge of God, even if each corpus develops these ideas with different images. Placed side by side, these texts reveal substantial common ground while sharpening the distinct profile of each corpus. Mathias Sånglöf thus clarifies how similarities and differences between Paul and John enrich the interpretation of both.

A Comparative Analysis

The Spirit in Paul and John

Handbuch zum Neuen Testament

Christian Blumenthal analyzes and interprets the Epistle of Jude and the Second Epistle of Peter in their cultural setting and illuminates their relationships to their Jewish and Greco-Roman contemporaries. A major focus of the interpretation is on the analysis of strategic theological ambiguities and vagueness in both letters and their pragmatic potential: The author shows how "Jude" uses the sharply drawn black-and-white contrast to open up an ecclesiological middle ground in which mercy toward theological "border crossers" is demanded. At the same time, he elaborates on how "Peter," despite literary polarization, insinuates gray areas and explores border zones. Both, "Jude" and "Peter", develop an understanding of God and Jesus that combines distinction and unity. They describe Christian existence as a tension between the current state of salvation and its yet-to-come completion defined by freedom from danger.

Der Judasbrief. Der Zweite Petrusbrief

The Books of Joel, Obadiah, and Jonah

Autres titres sur ce thème