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History (R0)

David I. Macleod

Inflation Decade, 1910-1920

Americans Confront the High Cost of Living

&lt;p&gt;Chapter 1. Introduction.- Chapter 2. Prelude: Price Deflation, 1865–1897.- Chapter 3. Prices Begin a Slow Rise, 1897–1909.- Chapter 4. Concern Intensifies in 1910: What or Whom to Blame?.- Chapter 5. Reform in Detail: Attempted Remedies for Rising Prices, 1910–1914.- Chapter 6. Food Prices, Democratic Political Gains, and Legislation, 1911–1914.- Chapter 7. The High Cost of Living: Respite and Upsurge, 1915 to&lt;br&gt;
Early 1917.- Chapter 8. The Inflation Muddle, 1915 to June 1917.- Chapter 9. War Finance and Prices.- Chapter 10. One Commodity at a Time: Wartime Attempts to Restrain Prices and Profiteering.- Chapter 11. Getting By: Earners Confront Changing Real Incomes.- Chapter 12. Postwar: Brief Respite and Resurgent High Cost of Living, 1919–1920.- Chapter 13. Confronting High Prices: Pursuing Profiteering and Systemic Causes, 1919–1920.- Chapter 14. Inflation vs. Deflation, 1920: Anxiety, Indecision, Reversal, and Electoral Upheaval.- Chapter 15. The Bureau of Labor Statistics’ Cost-of-Living Index.- Chapter 16. Deflation’s Consequences: Winners, Losers, and a Brief New Normalcy.- Chapter 17. Epilogue: 1920s to Present.- Chapter 18. Conclusion.&lt;/p&gt;


From the acclaimed author of In Defence of Witches, a powerful exploration of self-blame, why women are prone to it, and what we can do about it. Many of us battle a relentless inner critic that whispers to us we are unworthy or inadequate. In How to Resist Guilt, a powerful manifesto about finding the courage to say no and replace ideas of duty with those of desire, Mona Chollet argues that we should protect our boundaries, demand what we deserve and enjoy the profound simplicity of just being. Delving into the insidious ways guilt is wielded as a tool by those with power and privilege, she dissects its origins, interrogates the nature of shame and why we feel it, and encourages us to fight back. 'Chollet has emerged as a quiet revolutionary, pushing back against the clichés and the patriarchy that shapes them' - The New York Times Translated from French by Emily Boyce.

On What's Holding Women Back

How to Resist Guilt

Mental Health in Historical Perspective

Chapter 1: Introduction.- Part I. Mental Health Care in Context.- Chapter 2: Greece in the Early Twentieth Century.- Chapter 3: Mental Health Care in Greece up to the First Decades of the Twentieth Century.- Chapter 4: The Economic Aspects of Institutional Mental Health Care.- Part II. The Patients of the Institutions.- Chapter 5: Men and Women.- Chapter 6: Young and Old, married and Single.- Chapter 7: Where did Patients Live and Work?.- Chapter 8: Diagnoses and Symptoms.- Part III. Psychiatric Hospitalisation.- Chapter 9: Private Aspects of Institutional Mental Health Care.- Chapter 10: Public Aspects of Institutional Mental Health Care.- Chapter 11: The Boundaries between Institutions and Society.- Chapter 12: Scientific and Professional Aspects of Institutional Mental Health Care.- Epliogue.

Hospitals, Patients, and Society

A Social History of Mental Health Care in Greece, c. 1900—1920

'Smart, spiky, and straight-up necessary, One Bad Mother undresses the landmined label 'bad mum' with wit and receipts. Ej Dickson turns our favorite moral panics into a clear-eyed invitation to ditch impossible standards and parent like a person.' Amanda Montell, NYT-bestselling author of Wordslut, Cultish, and The Age of Magical OverthinkingWe all have an idea what it means to be a good mum: little screen time, kids hitting (or beating) their milestones, endless patience and understanding and self-sacrifice on behalf of one's children. But what does it mean to be a 'bad mum' in modern society? Women as wide-ranging as Meghan Markle, Hannah Neelman (of Ballerina Farm), or anyone giving birth over 40, have been given labels as a 'bad mum.' In a world where the rules are constantly changing, it feels like women simply cannot win. With this notion in mind, in her first book, Ej Dickson takes a sharp, provocative look at one of society's most polarising labels: the 'bad mum.' What makes a mother 'bad,' and what are the cultural stakes of that judgment? Through the lens of pop culture and American history, Ej Dickson explores how this trope has evolved - from Victorian 'angels in the house' to the infamous Mommie Dearest, from Instagram influencers like EmRata and Mormon mumfluencers to fictional icons like The Marvelous Mrs. Maisel. Each chapter dives into a different archetype of so-called bad motherhood - like the Stage Mum, the Tiger Mum, the MILF, the MLM hun - challenging readers to rethink their assumptions about femininity, parenting, and societal expectations. Drawing on insightful analysis and interviews, Dickson unpacks why our culture is obsessed with vilifying mums and how issues of race and class shape these narratives. Are bad mums truly 'bad,' or do they simply defy norms we don't fully understand - or fear?But don't mistake this as just a pop culture analysis. To actually make women stop feeling like they're bad mums and start actually enjoying the experience of motherhood, it's important to deconstruct the trope and actually learn about where it comes from, what purpose it serves, and the insidious ways it continues to pop up in popular culture to this day. Because if we really take a close look, we might find that some of the women we've reviled throughout history aren't actually that bad after all - and in doing so, mums today may take some much-needed pressure off themselves. In tackling these urgent questions, One Bad Mother exposes the deeper forces driving our fascination with bad mom culture and reveals what it says about our world today. Thoughtful, eye-opening, and downright funny at times, One Bad Mother is a vital exploration of modern motherhood.

In Praise of Psycho Housewives, Stage Parents, Momfluencers, and Other Women We Love to Hate

One Bad Mother

VE Day Through the Eyes of Those Who Were There

The People's Victory

A provocative exposé of how our attention, behavior, and desires have been co-opted by the “choice box”—a curated set of options that offer a false sense of agency while funneling us down pre-determined paths controlled by a select few Choice boxes are all around us, but chances are you’ve never noticed them. Every time you click on a recommended video, rate an Uber driver, run a Google search, or invest in your 401k, you may think you’re the one calling the shots—but in reality, you’re limited to making the choices that a corporation wants you to make. Today, structured decision-making governs our lives to such an extent that we hardly see it at all. But who designs these choices, and whose interests do they serve? In Choose Your Captivity, historian Eli Cook introduces readers to the choice architects who first built these boxes and trapped us inside—from the maze-building eugenicist who invented the multiple-choice test to the marketing gurus who sold off our supermarket shelves to a few ultra-processed food giants. In less than a generation, architects like these have transformed a handful of online platforms into the richest businesses in the world. And by determining our options, controlling our actions, and even shaping our identities, they have laid the groundwork&nbsp;for the winner-takes-all game of digital capitalism that dominates us today. In a society built around the promise of free choice and personal responsibility, Cook argues, these hidden architects might just have the greatest power of all. A propulsive and vivid history, Choose Your Captivity opens readers’ eyes to the immense power of the choice box—and how to escape it.

How Corporations Built Our Choices and Sold Our Freedom

Choose Your Captivity

REVISIONING HISTORY

A Black Queer History of the United States

Why the consequences of a prolonged period of weaker economic growth will be more profound than anyone dares to predictIn the heady progress of the post-war era, our lifestyles changed, our political systems adapted, and rapid economic growth became the model of every developed economy. But this prevailing consensus is falling apart around us. Growth is now, at best, no more than anaemic. Policymakers dream about an AI revolution and tweak their fiscal rules to accommodate a newly-austere economic reality but, all the while, government debt soars, financial markets become increasingly jittery, and voters lose trust in their politicians.Celebrated economist Stephen D. King asks how our politics will adapt to such persistently low growth. While leaders make fiscal promises based on a future that is unlikely to materialise, nationalism thrives, battlelines are drawn between perceived winners and losers, and the rules-based international order crumbles. The absence of growth triggers invidious political wrangling over tax, welfare, defence and infrastructure, intensifies competition for resources, and leads to social instability.King shows how our new world is governed by them-and-us divisions over limited economic spoils. This is the political economy of plunder.&nbsp;

Winners and Losers in the Low Growth Era

The Age of Plunder

'An optimistic and wryly funny book... rich with insights' OBSERVER 'I couldn't put it down' RUKMINI IYER 'I loved this book so much... Think: The Body Keeps the Score in practice not theory' ELLA RISBRIDGERSamantha's mother tongue is dying out. An urgent need to find out more becomes an expansive investigation into how to keep hold of her culture - and when to let it goThe daughter of Iraqi Jewish refugees, Samantha Ellis grew up surrounded by a language that's now on the verge of extinction.The realisation that her son will not understand her mother tongue opens the floodgates and the questions keep coming. How can she pass on the stories without passing on the trauma of displacement? Will her son ever love mango pickle?In her search for answers Samantha encounters demon bowls, the perils of kohl and the unexpected joys of fusion food in a journey that transports us from the calm of the British Museum to the banks of the River Tigris. As she considers what we lose and keep, she also asks what we might need to let go of to preserve our culture and ourselves.'A moving and resonant lament for the past but also a thought-provoking siren call for the future' ANNE SEBBA 'Urgent, alive, propulsive. I adored it' MARINA BENJAMIN

On Losing and Preserving Culture

Chopping Onions on My Heart

This book investigates the history of the Protestant voting blocs and associations in the Irish border counties of Cavan, Donegal and Monaghan, from 1920 to 2016. While there are many studies on the history of Irish Unionism and Protestantism, there has been a lack of research concerning the political history of the Protestant community in the border counties following partition. Many Protestant Unionists in counties Cavan, Donegal, and Monaghan felt betrayed by their six county counterparts breaking the Ulster Covenant in abandoning a nine-county Northern Ireland. However, the Unionist Associations of these counties evolved after the implementation of the Anglo-Irish Treaty in 1922 and adapted to their new political environment by becoming ‘Protestant’ Associations. The author seeks to explore how these Associations were established, and how they reacted to political changes during the twentieth century. Arguing that Protestant Associations arose as a Unionist shock response to Ireland’s partition in 1922, the author demonstrates how they aimed to ensure their political representation and the maintaining of Protestant interests. Support for these associations dwindled over time due to demographic change, a decline in membership of the Orange Order, and the gradual erosion of Southern Protestantism as a separate political identity over the course of multiple generations. Shedding light on why these associations lasted until the twenty-first century, and then disbanded, this book examines how former Southern Unionists in the border counties evolved their political identity following partition.

The History of the Protestant Associations of Counties Cavan, Donegal, and Monaghan from 1920 to 2016

A Human History of Thirst

The Search for Water

The first comprehensive history of mothers and mothering from antiquity to today, by the acclaimed author of UNWELL WOMEN 'Cleghorn's aim is to reclaim mothering as a radical, intentional act - not purely a biological function, devoid of thought, creativity, or labour . . . Engrossing' OBSERVER 'An essential history' LEAH HAZARD 'This is the book we need right now . . . powerful and astonishing' MARIANNE LEVY 'Thoughtful, smart, and, sadly, really bloody urgent' CLAIRE LYNCH Mothers make history. For centuries, motherhood has sparked social and political change. Yet the acts of growing, birthing and nurturing children - and the power they hold - have been pushed to the margins, overlooked in our narratives of the past. In A Woman's Work, Elinor Cleghorn reveals the mothers, othermothers, midwives, activists, and community leaders who have shaped this extraordinary history. They include Hildegard of Bingen, the medieval nun and mystic with pioneering views about the maternal body; Mary Wollstonecraft, who laid the intellectual groundwork to release motherhood from male control; and Sojourner Truth, who drew attention to the abhorrent treatment of mothers under chattel slavery. Beginning in the ancient world, we learn how in each era, the patriarchy constructed its own idealised notion of motherhood - from the misogynistic dogma of the early church and the stigmatisation of single mothers in 17th century England all the way through to the post-war myth of the perfectly contented housewife. But we also learn how mothers of all classes and circumstances fought back, and lobbied to be valued, respected and supported - not as reproductive vessels, but as people. A Woman's Work is a radical and inspiring new history of mothering, and a timely reminder that the fight for reproductive freedom is far from over.

Reclaiming the Radical History of Mothering

A Woman’s Work

Der Mensch hat sich so entwickelt, dass er Arbeit als etwas angenehmes empfindet, und während der ersten 98 % seiner Geschichte wurde Arbeit häufig sogar mit Spiel verglichen. Die heute verbreiteten negativen Vorstellungen von "Arbeit" gehen auf die extreme Ungleichheit und Ausbeutung zurück, die mit der Entstehung staatlicher Herrschaft vor rund 5.500 Jahren einhergingen. Deshalb betrachten viele Menschen Arbeit inzwischen vor allem als Mittel zum Einkommenserwerb und damit zum Konsum, statt als Quelle von Kreativität, Gemeinschaft und Selbstverwirklichung. In Warum wir arbeiten müssen greift Jon D. Wisman auf Erkenntnisse aus Ökonomie, Philosophie, Evolutionspsychologie, Sozialanthropologie und Geschichtswissenschaft zurück, um zu untersuchen, wie Arbeit im Verlauf der Menschheitsgeschichte erlebt und verstanden wurde. Mit Blick auf die Gegenwart weist er auf die Absurdität hin, dass trotz eines beispiellosen Wohlstands manche Menschen arbeitslos sind und die meisten Beschäftigten an ihrem Arbeitsplatz keine echte Freiheit genießen, sondern fremdbestimmt werden. Ebenso widersinnig ist angesichts des vorhandenen Reichtums die extreme Ungleichheit, die weitverbreitete Unsicherheit, Stress und Zukunftspessimismus hervorbringt. Die Laissez-faire-Ideologie rechtfertigt jene politischen Entscheidungen, die diese Ungleichheit und Arbeitsbedingungen hervorbringen, und stellt immer höheren Konsum statt sinnvoller Arbeit als Weg zu mehr Glück dar. Wisman entwirft eine überzeugende Alternative für die Zukunft, die auf zwei Reformen basiert, um Arbeit wieder erfüllend zu machen: eine Beschäftigungsgarantie und Demokratie am Arbeitsplatz. Eine Beschäftigungsgarantie würde Sicherheit schaffen, Armut beseitigen und allen Menschen die gesellschaftliche Anerkennung und Selbstachtung ermöglichen, die mit einer produktiven Rolle in der Gesellschaft einhergehen. Maßnahmen zur Förderung von Eigentum und Mitbestimmung der Beschäftigten in ihren Unternehmen würden Freiheit und Demokratie an den Arbeitsplatz bringen. Beide Reformen stehen im Einklang mit grundlegenden gesellschaftlichen Werten und bewahren zugleich die zwei zentralen Institutionen des Kapitalismus: Privateigentum und Märkte.

Wirtschaftliche Freiheit, erfüllende Arbeit und Demokratie am Arbeitsplatz

Warum wir arbeiten müssen

Inflation Decade, 1910-1920

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