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From Egypt to Guantanamo, we open the doors to the experiences of incarcerated Muslims

From Egypt to Guantanamo, we open the doors to the experiences of incarcerated Muslims

Quisay W: When Only God Can See / LF

When Only God Can See

The Faith of Muslim Political Prisoners

Foreword by Omar Khadr and Layla

Introduction 
1. Custody 
2. The Prayers of Prisoners 
3. The Ummah of Prisoners 
4. Belief, Crisis and the Qur'an 
5. Ethereal Beliefs 
6. Torture 
7. Faith and Resistance 
Conclusion:&nbsp;Religion and the Deification of the National Security State

'Die Geschichte einer Selbstbefreiung.'
Tagesspiegel, Sophie Peschke u. Morten Wenzek

Als Yasemin Toprak in einem Podcast über Sexualität und kulturelle Tabus spricht, wird sie in ihrer jesidischen Familie zur Ausgestoßenen, verliert Heimat und Sicherheit. Doch in der Tiefe dieser Verletzungen reift auch ihre Stimme - eine Stimme, die laut wird gegen Angst, Scham und Schweigen. Die Autobiografie erzählt von Yasemins Kindheit, ersten sexuellen Erfahrungen im Verborgenen, familiären Brüchen, Obdachlosigkeit - bis hin zu einem schmerzhaften, aber befreienden Neuanfang ...

Die Tochter, die niemand wollte

Faktisch ist die seit Jahren anhaltende Entkirchlichung nur Symptom einer tiefer reichenden Krise. Das Christentum als solches und der Glaube an einen persönlichen, seinem Geschöpf Mensch zugewandten Gott werden in Zweifel gezogen. Die Folgen der damit einhergehenden Abkehr vom religiösen und sittlichen Fundament für eine freiheitliche Gesellschaft sind Thema dieses Buches.

Bruno Machinek studierte in den sechziger Jahren in Tübingen Geschichte, Politik, Anglistik und Philosophie mit Staatsexamen für das Lehramt. Diese Fächer unterrichtete er zuletzt 25 Jahre am Kopernikus-Gymnasium Aalen-Wasseralfingen. Als langjähriger Beobachter des politischen Geschehens sieht er mit Sorge die Gefahren, die durch den Niedergang des Christentums auf unser Land und das ganze westliche Europa zukommen.

Der Abschied vom religiösen und sittlichen Fundament Europas gefährdet unsere Demokratie

So verspielen wir unsere Freiheit

In striking black-and-white portraits, dozens of survivors of Michigan's cruel sentencing of children to life without parole-now free adults-are portrayed with irrepressible dignity&nbsp; 
 
The United States is the only country in the world that sentences children to serve time in adult prisons without the possibility of parole. The portrayal of children in conflict with the law, particularly children of color, as inherently threatening, dangerous, and adult-like has been key to denying these youth a second chance and foundational in justifying their cruel and excessive punishment in the criminal legal system.. 
 
In&nbsp;Morning from Now On, LaBelle, himself a survivor of childhood incarceration, cocreates astute and nuanced portraits with more than fifty of the hundreds of people in Michigan incarcerated as children. Accompanying essays provide critical context on the history of and impact on a society that locks away our children. 
 
In witnessing these survivors' yearning for freedom, the obstacles they face upon reentry, as well as the wonder and joy of being reunited with their families and communities, this collection reminds us of their unfathomable losses and calls on us to cherish&nbsp;all&nbsp;our children. 
 
With contributions by Jose Burgos, Bernardine Dohrn, Xavier McElrath-Bey, Timothy Connors, and Alison Leal Parker

Portraits of Life after Juvenile Incarceration

Morning from Now On

An unprecedented dialogue between a long-term federal prisoner and a senior prison official reveals how America’s carceral system scars everyone it touches.
No One Gets Out Unscarred argues that the prison system fails not only those it incarcerates, but also the staff who work inside it and the communities to which most will return. Rather than opposing prisoners and correctional officers, it shows how their lives are shaped by the same punitive culture, institutional incentives, and political decisions.
At its center is an extraordinary exchange between two men on opposite sides of the bars: Robert Barton, incarcerated since adolescence in high-security federal prisons, and Jack Donson, a retired Bureau of Prisons official who rose from correctional officer to case manager. Drawn from more than fifty hours of interviews, their interwoven accounts reveal a system that brutalizes prisoners while eroding staff morale, health, and judgment.
Moving beyond exposés and redemption narratives, the book examines the everyday mechanics of incarceration—lockdowns, restrictive housing, medical neglect, mental-health failures, broken grievance systems, and the hollow promise of rehabilitation—through lived experience on both sides.
Rejecting both abolitionist polemic and law-and-order defenses, it asks a pragmatic question: if more than 95 percent of incarcerated people will return home, what kind of prison system actually serves society?

The Case Against America’s Prison System, From Both Sides of the Wall

No One Gets Out Unscarred

A revelatory financial history showing that today's massive Islamic finance industry was preceded by decades of Muslim interest banking across Eurasia and Africa. Since the 1970s, the now multi-trillion-dollar Islamic finance industry has offered interest-free banking to Muslims around the world. Its proponents maintain that Islamic law strictly forbids all forms of financial interest. Many academic accounts echo this perspective, assuming that before the 1970s, Muslims either avoided interest banking out of deep-seated religious hostility or practiced it in defiance of religious stricture. Yet as Michael O'Sullivan argues, these narratives overlook rich traditions of Muslim interest banking that preceded Islamic finance. In the early twentieth century, the first modern Muslim-owned interest banks appeared across Eurasia and Africa-from India to the Ottoman Empire, Tsarist Russia, Habsburg Bosnia, Tunisia, Egypt, Iran, Palestine, and Indonesia. Viewed as a solution to Muslim economic distress, these banks intensified debates among Muslims about both the Islamic legal tradition and acceptable economic practices. While interest banks raised suspicions among some Islamic legal scholars, others explicitly defended their legality and encouraged Muslim entrepreneurs. Ultimately, O'Sullivan shows that the Islamic finance industry's commitment to interest-free banking was a product of contingency as much as principle. It was a combination of bank failures, high rates of indebtedness, and changing religious interpretations that eventually led many Muslims to reject interest banking and demand a replacement more commensurate with an "Islamic economy." Even so, the religious debates inaugurated by the first Muslim interest banks persist to this day. A vibrant portrait of economic life in the so-called peripheries of capital, The Borrower's Refuge is a major contribution to the global history of finance.

Muslim Interest Banking Before Islamic Finance

The Borrower’s Refuge

Weybridge Academy

A swoon-worthy and angst-filled forbidden romance about star-crossed lovers at an elite boarding school, perfect for fans of Maxton Hall and Eden Falls. From the author of YA sports romance sensation Rival DarlingPassion. Anger. Fire.All these feelings are burning inside me.Noah Hastings has taken our families' feud too far, and the divide between us is now so firmly cemented there's no going back.I'm trying to move on, but it seems Noah has only just begun toying with me and my heart.He still has more secrets, and he's not the only person hiding something from me. But as I dig deeper, and the truth is finally revealed, I'm torn between the boy I thought was in my past and the one I believed was my future.I'm facing heartbreak once again, but there's an even bigger threat on the horizon that I could never see coming - one that could ruin us all.Sweet Ruin is the third book in the Weybridge Academy series and the final part of Isobel's story, which comes to a complete and dramatic conclusion.Also in the Weybridge Academy series: Sweet Heartbreak, Sweet RuinThe Weybridge Academy series is perfect for readers looking for:<ul><li>Passionate kisses and swoon-worthy romance</li><li>Relatable characters and fun friendships</li><li>Teen angst and emotion</li><li>Billionaire teens</li><li>Drama, secrets and twists</li></ul>Don't miss Alexandra Moody's heartstopping sports romance series, Darling DevilsRival DarlingGrumpy DarlingWild Darling

Sweet Ruin

What if we abolished police, courts, and prisons? Where would we turn for justice? Do we need laws? Punishment? These questions are not just the preoccupation of an abolitionist pipedream. Their answers already exist, if only we know where to look.
Professor Sitrin introduces readers to communities worldwide that resolve harms and conflicts without looking to the state or the judiciary. The book focuses on alternative forms of justice, peace-keeping, and adjudication in selected locations, with particular attention to indigenous and women-led movements from across Mexico, Argentina, Rojava, and the USA. Marina Sitrin traces how each came to be and examines the theoretical and political underpinnings of the process.
We Make Our Own Justice&nbsp;allows the reader to reflect on how these alternative forms of justice and adjudication have been planted and nurtured over time-often over decades-and to consider the possibilities for other communities and regions to produce something similar. We Make Our Own Justice offers an invaluable resource, fostering optimism and open-mindedness as we seek to transform our neighborhoods, groups, and communities into abolitionist spaces, both in theory and in practice.

Global Alternatives to Policing and Prisons

We Make Our Own Justice

Studies in Private International Law

This groundbreaking book offers an in-depth exploration of the complex and evolving landscape of the recognition and enforcement of foreign judgments across Africa. Covering more than 26 jurisdictions, it spans a remarkable diversity of linguistic traditions (including English, French, Arabic, and Portuguese), religious contexts (such as Christian-majority and Muslim-majority countries), and legal systems (ranging from common law and civil law to mixed jurisdictions). As the first comprehensive study of its kind, the book examines national procedures, legal regimes, and institutional frameworks, combining theoretical insights with practical analysis. It sheds light on the multifaceted challenges that arise in cross-border civil and commercial litigation and reflects on the prospects for legal harmonization and reform within the continent. Drawing on the most up-to-date case law and legislative developments, both domestic and regional, the book offers a unique and timely contribution to understanding the mechanisms-current and emerging-that govern the movement of judgments across African borders. A practical guide and indispensable reference for practitioners, academics, judges, students, and policy makers alike, this invaluable book provides a comprehensive overview of the current state of foreign judgments recognition and enforcement in Africa, with all its intricacies and complexities.

Recognition and Enforcement of Foreign Judgments in Africa

By exploring the historic development of marriage laws and changing relationship norms in England, Qatar and Australia; the legal treatment of religious-only unions in light of the family law regime in each country, and the impact of non-recognition, this book reveals the complexities of the law reform needed to tackle these issues. This examination of the differing outcomes for couples who live in England/Wales where cohabitants have no legal rights, Australia where cohabitants do benefit from some legal protections, and Qatar, a Muslim majority state with a modern family law regime which ordinarily recognises religious marriages provides a broad canvas for exploring this issue in depth. The book looks at this very complex issue from a range of perspectives including autonomy, cultural transitions and legal pluralism. It examines the issue of religious-only marriages in order to convey the complex and interwoven narrative which signifies how multifaceted law reform must be in order to adequately respond to these transitioning relationship norms in any given jurisdiction. Of course, relationship norms are not static and they continue to evolve. In light of changing norms and practices, the theoretical framework for this book focuses on the concept of 'liminality' or transition, which is being witnessed in the processes and formalities by which Muslims are entering their marriages.

England, Qatar and Australia

Muslim Marriages in Transition

C.H.BECK Wissen

Kompakt und übersichtlich bietet dieser Band den aktuellen Wissensstand zu Archäologie, Geschichte, Kultur, Gesellschaft und Recht der Alemanninnen und Alemannen. Gerade die zahlreichen archäologischen Quellen bieten faszinierende Einblicke in die dynamischen Entwicklungen der alemannischen Welt in Spätantike und Frühmittelalter.

Kompakt und übersichtlich bietet dieser Band den aktuellen Wissensstand zu Archäologie, Geschichte, Kultur, Gesellschaft und Recht der Alemanninnen und Alemannen. Gerade die zahlreichen archäologischen Quellen bieten faszinierende Einblicke in die dynamischen Entwicklungen der alemannischen Welt in Spätantike und Frühmittelalter.

Archäologie und Geschichte. Vom 3. bis zum 8. Jahrhundert

Die Alemannen

Routledge Studies in Religion and Politics

The Politics of Catholic NGO Networks asks 'Who speaks for the Catholic Church during a humanitarian crisis?' and answers that there is no single voice; only a plurality of Catholic actors whose relationships with the Holy See differ sharply, and whose humanitarian work is shaped as much by internal organisational dynamics and Church politics as by the crises they respond to.This book offers the first comparative study of three of the world's most significant Catholic humanitarian networks: the Caritas confederation, the Jesuit Refugee Service, and the Community of Sant'Egidio, through drawing on over thirty interviews and extensive fieldwork in Rome and the Vatican. Each network occupies a distinct status (dependent, semi-dependent, and independent organisations) in relation to Church hierarchy, producing strikingly different approaches to assisting refugees and forced migrants. Moving between the internal governance of the Church and the external landscape of secular humanitarianism, the book exposes a persistent and more nuanced "religious literacy gap" among UN agencies, donors, and NGOs working alongside faith-based partners. Combining an interpretivist, practitioner-informed methodology at the intersection of IR, religion, and humanitarianism, Dr Intropido directly engaged with diplomats, humanitarian workers, and Church officials, offering both a new theoretical account of religious actors in world politics and a practical checklist for anyone partnering with Catholic humanitarian organisations.The Politics of Catholic NGO Networks will be essential reading for students and scholars of religion and politics, international relations, sociology and anthropology of religion, humanitarian, development, and migration studies, and for practitioners navigating the increasingly visible role of religion in global affairs.

Religion, Migration, and the Humanitarian Babel

The Politics of Catholic NGO Networks

Verso's Southern Questions

In 1960, as the Algerian War for Independence entered its sixth year, 22-year-old Djamila Boupacha was arrested for allegedly planting a bomb in a university cafeteria. While in custody, she was tortured and raped by French soldiers. Her case would have been buried like countless others had it not been for the efforts of her lawyer, Gisèle Halimi, and the philosopher Simone de Beauvoir to transform it into an international cause célèbre. Djamila Boupacha is the culmination of this campaign to expose the systemic violence of colonial rule. "To protest in the name of morality against ‘excesses’ or ‘abuses,’" Beauvoir writes, "is an error which hints at active complicity. There are no ‘abuses’ or ‘excesses’ here, simply an all-pervasive system." More than a historical document, the book is a profound exploration of morality, complicity and resistance. A classic text of anticolonialism, this is a story that demands to be read—and remembered.

Djamila Boupacha

When Only God Can See

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