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Burgess Jonathan S.: The Travels of
Odysseus

The Travels of Odysseus

De Gruyter Texte

Der nicht ganz vollständig überlieferte Heliand aus dem 9. Jahrhundert erzählt in annähernd 6.000 Versen das Leben Jesu. Er ist der umfangreichste erhaltene Text in Stabreimen und bildet zusammen mit Fragmenten einer Genesis-Dichtung den zentralen Teil der altniederdeutschen Literaturüberlieferung. Die zweisprachige Studienausgabe bietet beide Texte zusammen mit einer textnahen Übertragung ins Neuhochdeutsche.

Der nicht ganz vollständig überlieferte 
 Heliand
 aus dem 9. Jahrhundert erzählt in annähernd 6.000 Versen das Leben Jesu. Er ist der umfangreichste erhaltene Text in Stabreimen und bildet zusammen mit Fragmenten einer 
 Genesis
 -Dichtung den zentralen Teil der altniederdeutschen Literaturüberlieferung. Die zweisprachige Studienausgabe bietet beide Texte zusammen mit einer textnahen Übertragung ins Neuhochdeutsche.

Text und Übersetzung

Heliand und Genesis

Corpus Fontium Historiae Byzantinae – Series Berolinensis

Prolegomena, Textus et Indices

Ducae Historia

The Collected Prose

Songs Among the Ruins

Trends in Medieval Philology

"Entangled Displacements" offers a new way of exploring medieval cultures through the refugees they create. The book examines lyrical texts, romances and epics from Western, Northern and Southern Europe of the ninth to the thirteenth centuries to uncover a literary discourse of displacement. Early medieval poetry in particular allows us to glimpse how individual refugees negotiated their place in textual and political communities. From their solitary efforts at belonging, the book moves to shared forms of displacement and queries the possibilities of being-in-common in exile. While bands of destitute outlaws experiment with alternative forms of communal life in isolation, exiled warlords develop imperial ambitions through aggressive conquests and crusades. Both individual and collective experiences imagined in medieval literature reveal how crucially displacement intersects with other critical interests such as authorship, textual form, gender, and postcolonial perspectives. As the book's comparative, multilingual corpus shows, exile is not a marginal concern, but lies at the very heart of the medieval textual cultures we have reconstructed.

"Entangled Displacements" offers a new way of exploring medieval cultures through the refugees they create. The book examines lyrical texts, romances and epics from Western, Northern and Southern Europe of the ninth to the thirteenth centuries to uncover a literary discourse of displacement. Early medieval poetry in particular allows us to glimpse how individual refugees negotiated their place in textual and political communities. From their solitary efforts at belonging, the book moves to shared forms of displacement and queries the possibilities of being-in-common in exile. While bands of destitute outlaws experiment with alternative forms of communal life in isolation, exiled warlords develop imperial ambitions through aggressive conquests and crusades. Both individual and collective experiences imagined in medieval literature reveal how crucially displacement intersects with other critical interests such as authorship, textual form, gender, and postcolonial perspectives. As the book’s comparative, multilingual corpus shows, exile is not a marginal concern, but lies at the very heart of the medieval textual cultures we have reconstructed.

Exile and Medieval European Literature

Entangled Displacements

Medical Traditions

Concordances, Indexes, Addenda

Greek Medical Manuscripts - Diels' Catalogues / Greek Medical Manuscripts - Diels’ Catalogue

The mid-twentieth century gave rise to a rich array of new approaches to the study of the Middle Ages by both professional medievalists and those more well-known from other pursuits, many of whom continue to exert their influence over politics, art, and history today. Attending to the work of a diverse and transnational group of intellectuals – Hannah Arendt, Erich Auerbach, W. E. B. Du Bois, Frantz Fanon, Erwin Panofsky, Simone Weil, among others – the essays in this volume shed light on these thinkers in relation to one another and on the persistence of their legacies in our own time. This interdisciplinary collection gives us a fuller and clearer sense of how these figures made some of their most enduring contributions with medieval culture in mind. Thinking of the Medieval is a timely reminder of just how vital the Middle Ages have been in shaping modern thought.

Midcentury Intellectuals and the Middle Ages

Thinking of the Medieval

Routledge Worlds

Situated astride the continents of Asia and Europe, Ionia was a region of crucial importance throughout time. It was home to some of the most important cities of the ancient world, witnessed the unfolding of great historical events and was the birthplace of influential philosophical ideas. However, despite its great importance, it is often overlooked in many general historical surveys and this apparent lack of substantial and accessible publications when compared to other regions is at odds the huge popularity of archaeological sites such as Ephesos and the prominence of Ionian antiquities in the world’s great museums.Nevertheless, research into the region has increased greatly and the sheer range and diversity of debates, methods and data in The World of Ionia volume is a reflection of a subject area that is very much alive and flourishing and that continues to inspire international academic debate at a very highest level. With global contributors having divergent views and a plurality of approaches, the volume provides not a dull overview of the region but a lively debate and fresh perspectives on this important region of the ancient world.

The World of Ionia

Routledge Studies in Archaeology

This book is the first to investigate early Roman religion on the basis of archaeological evidence. Author Elizabeth Colantoni uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The religion of the people of Rome in the first centuries of the city’s history has long been a topic of interest for scholars, but it has been investigated primarily through literary evidence recorded in the first century BC and later, many centuries after an urban community first began to develop in Rome in the eighth century BC. The contemporary archaeological data from the eighth, seventh, and sixth centuries BC have been taken into account only sporadically, with the result that most scholarship supposedly focused on early Roman religion instead reproduces later Roman ideas about the origins and development of Roman religion—ideas that were often colored by the standards and principles of later Romans, supported by their own conjecture rather than by factual evidence. A standard scholarly method of dealing with the later written evidence about early Roman religious practices is to attempt to strip away any later or false information in order to isolate the genuine characteristics of early Roman religion. This teleological approach, however, causes early Roman religion to seem destined from the beginning to result in the later version of Roman religion. The only changes over time that can then be identified are those that show early Roman religion moving toward the model of the better known Roman religion of the first century BC and after. This book is the first to investigate early Roman religion on the basis of archaeological evidence.The earliest archaeological levels of Rome have been excavated in a number of areas around the city but, because of disciplinary divides between Classical studies, ancient history, religious studies, and archaeology, the archaeological evidence has not been incorporated in any significant way into discussions about the religion of the first Romans. And yet archaeological data can provide us with the baseline of factual evidence that is lacking in the later written sources and, in particular, the archaeological record allows the study of change through time in the characteristics of Roman religion in the earliest centuries of its existence. This book uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome as they can be understood through the archaeological evidence. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The Archaeology of Early Roman Religion

Trends in Classics – Pathways of Reception

Gramsci's Hegemony and the Roman Republic

Power, Coercion, Consent

How the modern world has understood the ancient Greeks and why they matter todayThe study of ancient Greek history has been central to the western conception of history since the Renaissance. The Muse of History traces the shifting patterns of this preoccupation in the last three centuries, in which each generation has reinterpreted the Greeks in the light of their contemporary world, through times of revolution, conflicting ideologies and warfare. It aims to offer a new history of Greek historiography from the Enlightenment to the present, and to acknowledge the continuing spiritual importance of the ancient Greeks for European culture in the twentieth century under totalitarian persecutions. Through the study of different historians, many of them unjustly forgotten, it shows the problematic nature of the Anglo-Saxon tradition and the importance of ideas from the continent of Europe, the ambiguities of democracy, and the impossibility of understanding the past or the present outside our common European heritage. It ends by offering suggestions for the future of the study of the Greeks in the context of world history.

The Ancient Greeks from the Enlightenment to the Present

The Muse of History

Millennium-Studien / Millennium Studies

Praxis und Theorie einer Textfunktion im antiken literarischen Feld

Auxiliartexte

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or 'othered' body and thinking through 'medieval things': such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference. This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor's area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or ’othered’ body and thinking through ’medieval things’: such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference.   This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor’s area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The Ashgate Research Companion to Medieval Disability Studies

The Travels of Odysseus

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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