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Paul I: The Reticular Society

The Reticular Society

Introduction I. Separation Reticulated II. A Pixelated Spectacle III. Individual &amp; Informatic life IV. Producing Control V. The Life &amp; Death of Networks VI. Difference &amp; Data VII. Recognizing Domination VIII. Graphing Insurgency IX. Horizons of Revolt Afterword

Philosophie - Aufklärung - Kritik

Was ist Philosophieren und wie lehrt man es? Sokrates behauptete, seinen Gesprächspartnern nichts beibringen zu können. Die Didaktik der Philosophie und Ethik muss jedoch die Lehrbarkeit der Philosophie bzw. die Praxis des Philosophierens als selbstverständlich voraussetzen. Die Beiträger*innen diskutieren dieses grundlegende Spannungsfeld mit Blick auf Schule, Hochschule und das Philosophieren in und mit der Öffentlichkeit. Dabei nehmen sie nicht nur theoretische Fragen in den Blick, sondern beleuchten auch exemplarische und unterrichtspraktische Beispiele.

Neue Perspektiven für Schule, Hochschule und Öffentlichkeit

Philosophieren lehren?

Twelve Chapters in the History of the French Far Right

The Dark Side of France

Critique, Politics, Philosophy

Possibilities of Place in Continental Thought

Schizoanalytic Applications

Deleuzo-Guattarian philosophy provides crucial insights for assessing the post-neoliberal era in this cutting-edge volume of anti-capitalist scholarship. It maps the critical new assemblages emerging out of decades of neoliberalism to diagnose contemporary and future discontent. Working alongside other forms of inquiry into the post-neoliberal era, the volume proposes a novel combination of ethics and Deleuzo-Guattarian philosophy to understand the post-neoliberal era. Contributors argue that current critiques of neoliberalism ignore the determining role of colonialism and the accelerated threat of climate breakdown. They highlight the precariousness of our planetary existence and propose new forms of inquiry into Deleuzo-Guattarian becoming. Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism considers new modes of capitalism, societies built on exhaustion, digital power, education, agroforestry, as well as literary texts that characterise the post-neoliberal era. Alongside these critical positions, the volume uses an ethical framework to challenge dialectical divisions in neoliberal critique. In the process, the essays remap the antagonisms, discontents and tensions of current post-neoliberal becoming.

Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism

"The question antagonism, struggle and dissensus, their place, limits and value for democracy, has divided deliberative from agonistic theories, and remains the main source of the impasse between them. This open access book seeks to break this impasse by going back to their sources in Kant and Nietzsche, and reframes them as philosophers of conflict. For both philosophers, conflict is part of the 'deep structure' of reality at all levels, and their reflections on its constitutive, constructive and destructive potentials raise fundamental questions that democratic theories ill afford to ignore. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Dutch Research Council"--

Towards a Philosophy of Conflict

Nietzsche and Kant as Thinkers of Antagonism

A New Theory of the Social Bond

Psychoanalytic Sociology

Freedom, Nature and Agency

Foucault and the History of Philosophical Transcendence

Indigenous peoples in North America have long argued that they are treated unfairly when their historically grounded political and property rights are disregarded by the United States and Canada. This book explains the normative structure of such claims for fair treatment and defends their overall plausibility.

Native Peoples, Political Theory, and Fair Treatment

Contexts of Justice

A field guide to thinking critically in a world of difference

Bullsh*t Comparisons

"Hope, courage, and insurrection have crossed bodies, territories, and all borders."-from Revolutions of Our Times 
 
This urgent declaration advances an internationalism from below, focused on people and movements rather than states, as agents of our collective liberation.&nbsp;Revolutions of Our Times draws on the experience of uprisings taking place across the globe over the past two decades and sets out a vision for revolutionary internationalism. 
 
From continent to continent, from our exile, in our travels and in our struggles, we have found each other. In the clash of street battles, gestures seen and then replicated in different countries, words echoed across languages, we have recognized each other.&nbsp; We belong to a single transnational struggle-and we stand against an internationally organized elite. We know that if we remain isolated, we will achieve nothing. 
 
The bitterness of our defeats, and our refusal to accept them as final, has engendered the desire to get to know each other. We have begun to weave a network of planetary connections from frontlines to popular assemblies, from feminist strikes to resistance committees, from occupied roundabouts to occupied forests, and have discovered a common sensibility.

The Reticular Society

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