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Firestone Shulamith: The Dialectic of
Sex

The Dialectic of Sex

The Case for Feminist Revolution

‘If we are interested in understanding and challenging the oppression of women, we cannot afford to neglect psychoanalysis."

A Radical Reassessment of Freudian Psychoanalysis

Psychoanalysis and Feminism

Women's freedom is a myth. Or so we're told. If there is one thing that right and left can agree on, it's that this is a very bad time to be female. Misogyny is everywhere and, as the right would have it, thanks to a big fat liberal lie known as the sexual revolution, it is worse than ever. The death of courtship, duty and marriage are nails in the coffin of female happiness. The left has its own muddled ideas about sex, duty and marriage, but it knows this: girls' and women's bodies are an inventory of pain and suffering that needs to be outed, from period pain to menopause to endometriosis. Indeed, the narrative of female bodily disadvantage is so extreme that experts are beginning to admit it is at least partially responsible for the 5,000 per cent rise in girls reporting to gender clinics claiming to be boys. Increasingly, in the schemes of both right and left, women's agency is vanishing. In both, they are fragile, eminently breakable, and constantly facing a risk of permanent damage. Fear is everywhere and yet we're at a moment and a place in which women have never ever had it so good. This book is a call for women - and society - to get back in touch with the joy, freedom and power that Zoe and her female peers, evidently born in a lucky window (post-feminism, pre-Internet), saw opening up before them and, to some degree, have realised.

Why Sex, Money and Power Are Great for Women

Good Slut

Rethinking Art's Histories

Psychoanalysis, Politics and the Art of French Feminism

Counterpractice

The Last Witch on the Knock

Life as a Member of ADHD’s Lost Generation

Nowhere Girl

Black Feminist Theory and Praxis in Academia and Beyond

Spaces for Resistance

Unreliable Narrator

Feminism and Identity in Contemporary Chinese Art

Invisible Ink

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

The Margellos World Republic of Letters

The instant bestseller from Djamila Ribeiro that sparked a major Black feminist movement in Brazil &nbsp; “Part theory, part manifesto, part history. . . . [Where We Stand] has the makings of a truly modern feminist classic.”—Literary Hub, “Most Anticipated Books of 2024” &nbsp; In a society shaped by the legacies of enslavement, white supremacy, and sexism, who has the right to a voice? In this elegant essay, Djamila Ribeiro offers a compelling intervention into contemporary discussions of power and identity: the concept of “speaking place.” A crucial component of conversations on race and gender in Brazil, speaking place is the idea that everyone has a social position in the world and that what we are able to say, and how it is received by others, depends on it. Ribeiro traces the history of Black feminist thought through several centuries, examining the ways that Black women have been silenced, ignored, and punished for speaking. &nbsp; Building on feminist standpoint theory, and in conversation with the works of Sojourner Truth, bell hooks, Audre Lorde, and others, Ribeiro invites all of us to recognize where we stand, to imagine geographies&nbsp;different from those we’ve inherited, and to speak a more humane world into being.

Where We Stand

Offers deeply researched entries on nearly 200 essential people, events, organizations, laws, concepts, and issues that have defined US feminist movements, from the founding era through today.

An Encyclopedia of Ideals and Activism

Feminism and Feminist Movements in America

Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Faced with a rapidly changing world, modernist authors turned their attention to the mundane details of everyday life, seeking new discourses and techniques to articulate their experiences of modernity. Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Modernism, Feminism and Everyday Life

The Dialectic of Sex

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