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'A brilliant introduction to prayer' Richard Rohr, Author of Everything Belongs

‘A brilliant introduction to prayer’ Richard Rohr, Author of Everything Belongs

Martin J: Learning to Pray / B

Learning to Pray

A Guide for Everyone

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Reflections on Jesuit and Catholic Higher Education

The Catholic University as a Social Project

Religious Cultures in the Early Modern World

This is a unique study of the relationship between religious ritual and ceremonial dining. Blunt's work is based on primary sources documenting the daily running of the king's household and will be of interest to scholars researching the court of Charles I and its material culture as well as the religious and political history of his reign.

This is a unique study of the relationship between religious ritual and ceremonial dining. Blunt’s work is based on primary sources documenting the daily running of the king’s household and will be of interest to scholars researching the court of Charles I and its material culture as well as the religious and political history of his reign.

Ceremony, Ritual and Kingcraft at the Court of Charles I

A story of lying miracles, wonder and ways of the imagination.

The One and Only Tree

Routledge Methodist Studies Series

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The 'parting of the ways' marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used by John Wesley's movement to gain religious dominance. Secondly, the book explores the nature of John Wesley's leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley's role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his 'Connexion' and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers. Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The ’parting of the ways’ marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used  by John Wesley’s movement to gain religious dominance. Secondly, the book explores the nature of John Wesley’s leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley’s role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his ’Connexion’ and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers.    Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

Calvinist and Arminian Theology in Eighteenth-century British Methodism

Routledge Studies in Theology, Imagination and the Arts

The creative act, claims Nicolas Berdyaev, is a prefiguration of the end of the world. To what extent is fiction an exploration of the ultimate ends of humanity - of heaven, hell, death and judgement? And how do modern authors use the literary resources of eschatological imaginings in their storytelling? In this careful yet suggestive study, Greg Clarke explores the eschatological underpinnings of modern fiction. Drawing on the work of Ernst Bloch, Jurgen Moltmann, Jacques Derrida and Frank Kermode, Clarke outlines the way in which literature employs apocalyptic imagery, narrative structures and eschatological themes such as hope, glory, salvation and justice. Through a detailed study of the novels of pre-eminent Australian author Patrick White, a new eschatological approach to criticism emerges, where 'ultimate interests' become a reading lens and a key to understanding the creative impulse.

The creative act, claims Nicolas Berdyaev, is a prefiguration of the end of the world. To what extent is fiction an exploration of the ultimate ends of humanity - of heaven, hell, death and judgement? And how do modern authors use the literary resources of eschatological imaginings in their storytelling?  In this careful yet suggestive study, Greg Clarke explores the eschatological underpinnings of modern fiction. Drawing on the work of Ernst Bloch, Jurgen Moltmann, Jacques Derrida and Frank Kermode, Clarke outlines the way in which literature employs apocalyptic imagery, narrative structures and eschatological themes such as hope, glory, salvation and justice. Through a detailed study of the novels of pre-eminent Australian author Patrick White, a new eschatological approach to criticism emerges, where 'ultimate interests' become a reading lens and a key to understanding the creative impulse.

The Future of Patrick White

Eschatology, Apocalypse and Modern Fiction

Dark Night of the Soul

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

While TÃ¼bingen theologian Eberhard JÃ¼ngel’s theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to JÃ¼ngel’s thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to JÃ¼ngel’s theology to appear in three decades.  Nelson offers an interpretation of JÃ¼ngel’s theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Commonly known as Dalits, or Untouchables, Paraiyar Christians are a large socially marginalised group living in India within a dynamic and complex social matrix dominated by the caste system. This book presents a detailed exploration of Paraiyar communities, focusing on their religious and cultural identity and examining their worldview within the dominant 'Hindu' religious worldview. Exploring Dalits' wider social context and boundaries, ascribed and achieved identity, and the use of religious symbolism and ritual, this book highlights various tensions and areas of creativity among Paraiyar Christians and how they negotiate their lives within a hierarchical system. Anderson Jeremiah argues that the category 'religion' is inadequate, and he sheds light on the complexity of religious belief in marginalised indigenous communities. This inter-disciplinary, socio-ethonographic study of Dalit Christian community presents a significant anthropological study of Christianity as it is lived out in the grass roots of a marginalised society.

Commonly known as Dalits, or Untouchables, Paraiyar Christians are a large socially marginalised group living in India within a dynamic and complex social matrix dominated by the caste system. This book presents a detailed exploration of Paraiyar communities, focusing on their religious and cultural identity and examining their worldview within the dominant 'Hindu' religious worldview. Exploring Dalits' wider social context and boundaries, ascribed and achieved identity, and the use of religious symbolism and ritual, this book highlights various tensions and areas of creativity among Paraiyar Christians and how they negotiate their lives within a hierarchical system. Anderson Jeremiah argues that the category 'religion' is inadequate, and he sheds light on the complexity of religious belief in marginalised indigenous communities. This inter-disciplinary, socio-ethonographic study of Dalit Christian community presents a significant anthropological study of Christianity as it is lived out in the grass roots of a marginalised society.

Dalit Culture, Identity and Theology

Hybrid Christianity

Edition Voldemeer

Dämonologie und Therapie "Exorzismus und Psychoanalyse" lautet der Titel eines geplanten, aber nicht mehr realisierten Buches von Hugo Ball. Ball war nach abgebrochenem Philosophiestudium und Theaterengagements mit seiner Partnerin Emmy Hennings in Zürich eine der zentralen Gründerfiguren des Dadaismus - bald wandten sie sich jedoch ab und wählten einen religiösen Lebensweg, bis zu Balls frühem Tod. Skizzen, Dispositionen und Notate zu dem Buchprojekt aus dem Nachlass liegen nun erstmals transkribiert und im Faksimile editiert vor. Ball war überzeugt, dass die Psychoanalyse einer Erweiterung durch exorzistisches Wissen bedarf. Sein Ziel war eine kritische Gegenüberstellung moderner Therapieformen mit historischen Austreibungspraktiken. Balls Aufzeichnungen geben Einblick in seine obsessive Beschäftigung mit Dämonologie und Teufelsglauben. <li>Einblick in das nie realisierte Buchprojekt von Hugo Ball (1886-1927), Autor und zentrale Gründerfigur des Dadaismus </li> <li>Aus dem Nachlass herausgegeben </li> <li>Mit Listen von Vokabeln, Namen, Begriffen, Terminologien; eine Litanei des Satans lexikografischer Art </li>

Demonology and therapy  “Exorcism and Psychoanalysis” is the title of a book by Hugo Ball that was planned but never realized. Ball, with his partner Emmy Hennings, was one of the founding figures of Dadaism in Zurich after abandoning his studies of philosophy and working in theater. However, they soon abandoned Dadaism and pursued a religious way of life until Ball’s early death.  Sketches, dispositions, and notations for the book project from Ball’s bequeathed papers have been made available for the first time in transcribed and edited facsimile form. Ball was convinced that psychoanalysis needed to be expanded to encompass exorcistic knowledge. His goal was to critically contrast modern forms of therapy with historical practices of exorcism. Ball’s notes provide insight into his obsessive preoccupation with demonology and the devil.  Offers insight into an unrealized book project by Hugo Ball (1886–1927), author and founding figure of Dadaism  Published from his bequest  With vocabulary lists, names, terms, and terminologies – a lexicographical litany of Satan

Exorzismus und Psychoanalyse

Popes and the Papal Court, 1503-1655 is the first book-length account of the early modern papal court in English. As well as bringing together art historical, social, and political studies in several languages, it contains a wealth of primary source material, such as advice manuals for cardinals and aspiring courtiers, accounts of Roman festivals, reports of visiting ambassadors and news reports from Rome deposited in the Vatican library. The book argues that during the 16th and 17th centuries, popes were conscious to varying degrees of their responsibilities to conserving and enhancing the status of the monarchy as something larger than themselves as individuals or their families, and as such they exhibited some characteristics of dynastic monarchies. Toby Osborne explores how the culture of the papal court and the ways in which it functioned as a point of contact between the ruler, certain elites, and other princes not only had similarities with dynastic states, but also set the standard for court life around Europe. By bringing to light recent scholarship written by continental historians, Popes and the Papal Court, 1503-1655 represents an important contribution to the scholarly endeavour to better understand the political culture of the papal states and the workings of the papal monarchy. As such, it will be illuminating reading for all students and scholars interested in early modern court history.

Popes and the Papal Court, 1503-1655 is the first book-length account of the early modern papal court in English. As well as bringing together art historical, social, and political studies in several languages, it contains a wealth of primary source material, such as advice manuals for cardinals and aspiring courtiers, accounts of Roman festivals, reports of visiting ambassadors and news reports from Rome deposited in the Vatican library.

The book argues that during the 16th and 17th centuries, popes were conscious to varying degrees of their responsibilities to conserving and enhancing the status of the monarchy as something larger than themselves as individuals or their families, and as such they exhibited some characteristics of dynastic monarchies. Toby Osborne explores how the culture of the papal court and the ways in which it functioned as a point of contact between the ruler, certain elites, and other princes not only had similarities with dynastic states, but also set the standard for court life around Europe.

By bringing to light recent scholarship written by continental historians, Popes and the Papal Court, 1503-1655 represents an important contribution to the scholarly endeavour to better understand the political culture of the papal states and the workings of the papal monarchy. As such, it will be illuminating reading for all students and scholars interested in early modern court history.

The Keys to the Kingdom

Popes and the Papal Court, 1503-1655

Learning to Pray

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