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Considine J: Guides to Foreign Languages
for Women (1537–1699)

Guides to Foreign Languages for Women (1537–1699)

Routledge Methodist Studies Series

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The 'parting of the ways' marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used by John Wesley's movement to gain religious dominance. Secondly, the book explores the nature of John Wesley's leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley's role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his 'Connexion' and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers. Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The ’parting of the ways’ marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used  by John Wesley’s movement to gain religious dominance. Secondly, the book explores the nature of John Wesley’s leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley’s role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his ’Connexion’ and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers.    Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

Calvinist and Arminian Theology in Eighteenth-century British Methodism

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or 'othered' body and thinking through 'medieval things': such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference. This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor's area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or ’othered’ body and thinking through ’medieval things’: such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference.   This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor’s area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The Ashgate Research Companion to Medieval Disability Studies

Children's Literature and Culture

This book reads Black childhood as represented in literature, social practice, political discourse, and action to argue that literary images of Black children and the construction of a radical tradition of children's literature are related strategies addressing the limitations of articulations of black personhood.

This book reads Black childhood as represented in literature, social practice, political discourse, and action to argue that literary images of Black children and the construction of a radical tradition of childrenâ€™s literature are related strategies addressing the limitations of articulations of black personhood.

The Literature and Politics of the Impossible

African American Children in American Political Life

Cesare Aldo series

Carnival of Lies

Millennium-Studien / Millennium Studies

Kurzfassung (epitome), Sammlung (sylloge), Auswahl (anthologia), Kommentar (hypomnema) und Glossar (glossai) sind derivative Textsorten, mit denen sich die Forschung bislang vor allem in thematisch eng fokussierten Spezialuntersuchungen beschäftigt hat. Der wichtige Dienst aber, den diese Texte im literarischen Feld der Antike grundsätzlich leisten, wurde noch nicht hinlänglich gewürdigt.Zum ersten Mal werden in dieser Studie die genannten Textsorten zusammen in den Blick genommen und als Ausprägungen eines allgemeineren Phänomens verstanden: Als dienende ‚Auxiliartexte‘ tragen sie auf verschiedene Weise dazu bei, dass wichtige Primärtexte verfügbar, bewältigbar, verständlich und relevant bleiben, auch nachdem sie sich aus ihrem ursprünglichen Produktions- und Rezeptionskontext gelöst haben.Zunächst wird hier das Konzept der ‚Auxiliartexte‘ entwickelt. Dann richtet sich der Blick auf die literarische Praxis; analysiert werden knapp dreißig griechische und lateinische Auxiliartexte – unter besonderer Beachtung ihrer Proömien – aus mehreren Jahrhunderten und Fachdisziplinen. Schließlich werden die bemerkenswerte Allgegenwart und textsortenmäßige Ausdifferenzierung von Auxiliartexten kommunikationstheoretisch erklärt.

Praxis und Theorie einer Textfunktion im antiken literarischen Feld

Auxiliartexte

The Selected Writings of David Williams Vol 2

A scholarly consideration of Akнnwщmн Мsтlб and his anthology, Аfамmт Аti Аwon Аrтfт Mмнrаn, via the analysis of the influential role of traditional forms of praise-singing in Yorщbб contemporary poetry.

A scholarly consideration of Akínwùmí Ìsòlá and his anthology, Àfàìmò Àti Àwon Àròfò Mìíràn, via the analysis of the influential role of traditional forms of praise-singing in Yorùbá contemporary poetry.

The Poetry (Àfàìmò Àti Àwon Àròfò Mìíràn) of Akínwùmí Ìsòlá

Language, Translation, and Poetic Realities

Elizabeth Elstob's Writings on Anglo-Saxon (1709–1715?)

The Book in West African History

Writing Timbuktu

Humanidades Digitales y Big Data en Iberoamérica / Digital Humanities and Big Data in Ibero-America

Literature, Theory and Big Data

Bloomsbury Neo-Latin Series: Early Modern Texts and Anthologies

On June 13, 1753 the Irene set sail from London to New York. One of her passengers was Christian Wedsted, a Moravian missionary headed to his post in Bethlehem, Pennsylvania. While many travelers would chronicle their transatlantic journeys, Wedsted chose to recount his in 200 lines of Latin poetry, imitating the preferred form of the ancient Roman poet Ovid. This poem is one of about 45 Latin poems that Wedsted composed in Germany, England, and Pennsylvania, all of which are presented here together for the first time alongside translations into English. A critical introduction and commentary provide historical, literary, and religious context for Wedsted's poetry, across an oeuvre containing birthday poems, impassioned religious verses, and personal anecdotes about life in colonial Pennsylvania. At around 1200 lines, the poems make up one of the largest extant collections of 18th-century Latin poetry from the Americas. Moravian piety is central to Wedsted's identity, and he exchanges poems with important Moravian personalities, weaving together classical material and Christian material to create an original and unique project in colonial America. Many of the poems are experiments in genre that put ancient models and meters to work in new contexts. Half of the poems were written after his arrival in America, and as such they offer a rare window into life on the colonial frontier.

The Latin Poems of Christian Wedsted

Routledge Introductions to American Literature

In this latest addition to the Routledge Studies in American Literature series, Frederick Luis Aldama, shows the rich, evolving tapestry that makes up Latino/a literature across time as well as geographical and institutional spaces, touching on fundamental backdrops like political issues surrounding migration/immigration to the US as well as Central American, South American, and Caribbean political, social and cultural influences that have each added considerable depth, contrast, and variation to this tapestry.

The topic of Latino/a Literature is not as easily identifiable as it may seem. The definition itself of Latino can change depending on who you are talking to—so, what do we mean in this case, and what will this book explore? In this latest addition to the Routledge Studies in American Literature series, Frederick Luis Aldama, shows the rich, evolving tapestry that makes up "Latino/a literature" across time as well as geographical and institutional spaces, touching on fundamental backdrops like political issues surrounding migration/immigration to the US as well as Central American, South American, and Caribbean political, social and cultural influences that have each added considerable depth, contrast, and variation to the tapestry. This impressive and increasingly influential body of literature that continues to transform the US in countless ways has been underrepresented in the academic community. With the majority minority of the country quickly becoming the majority in some states, Latino/a literature needs more to be given more attention which is exactly what Aldama brilliantly achieves with this new study that covers well know and lesser known works by Latino/a writes of the last few centuries and gives context to the times and environment in which they were written. Offering readers an exceptionally comprehensive review of this vital and under-explored subject, Aldama’s Introduction to Latino/a Literature promises to be an indispensable text.

Introduction to Latina/o Literature

Guides to Foreign Languages for Women (1537–1699)

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