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Imam al-H¿di ila al-Haqq Yahya b. al-Hu:
The Judgements Concerning the Permissib

The Judgements Concerning the Permissible and the Prohibited VOLUME ONE

The Tart¿b al-Mad¿rik (Organising the means and revealing the methods for discovering the eminent scholars of the School of M¿lik) by Q¿¿¿ 'Iy¿d al-Yä¿ub¿ is a seminal biographical compendium of the scholars of the M¿lik¿ school. It begins with an extensive biography dealing with Im¿m M¿lik and records the chains of scholars from him, divided by region, listing over 1300 scholars in nine generations in eight volumes. through nine generations to the time of the author.
Shaykh Abdalqadir as-Sufi regarded the Tart¿b al-Mad¿rik as the essential record of the intellectual lineage of the scholars who transmitted the school of Madina, and it is the foundational reference in his seminal work, Root Islamic Education because of how it highlights the knowledge and behaviour exemplified in the lives of the early scholars. He says:'We can show you a line that goes from Madinah al-Munawwara at the time of the Messenger of Allah, may Allah bless him and give him peace, through to Imam Malik, and from Imam Malik continues for five hundred years-in the Middle East, to the gates of India and to the gates of Russia, right across North Africa, right into Europe. For five hundred years, you find that the leadership was in the hands of slaves who were fuqah¿' and before whom amirs bowed their heads. And I say that is Islamic history, and not this other thing that has been invented by the orientalists which we have fallen for - of dynasties and epochs marked by changes in the style of jugs and arches.' (p.16)
You could say that the Tart¿b al-Mad¿rik provides the foundation and blueprint for the understanding conveyed by Root Islamic Education. The work provides biographies of the scholars and their historical positions and how they dealt with the problems that arose in times of conflict because we see the interaction of scholars with the Abbasids, Aghlabids, Fatimids, Andalusian Umayyads, Mur¿bit¿n, and others. We see how they interacted with power, and the role and proper behaviour of the q¿¿¿. It also fleshes out the implementation of the d¿n, providing a practical guide to education and action. It shows Islam embodied in real people and the action which that produces in society. It is a corrective to an abstract or idealised approach to Islam. It also provides us with a rich tapestry of the history in which the scholars lived, particularly North Africa and Andalusia, and a sort of historical map of Maliki scholars. It is, as Shaykh Abdalqadir says in Root Islamic Education:'We would take the Tart¿b al-Mad¿rik of Qadi Iyad because it gives this record and will let them see an example on which they must be based, and on which they have no choice but to be based. The Tart¿b al-Mad¿rik is a record of human achievement, Islamically, that, I tell you, when you study it, you will say, "I did not know such men existed on the face of the earth!" And the Tart¿b al-Mad¿rik is more electrifying than any of the books of the Tadhkirat al-Awliya' and so on-much more electrifying as a phenomenon of the human splendour of the people that this Islamic deen has produced. It is magnificent, in its raising up of the human being.' (p. 21)

Volume 1 - Im¿m M¿lik and his students

Tartib al-Madarik

Studies in Private International Law - Asia

This book examines the interaction between Islam and private international law in Asia. The analysis distinguishes between Muslim-majority and non-Muslim jurisdictions. Among the former, a further distinction can be drawn between Muslim-majority jurisdictions where Islamic law continues to exert a strong influence on both substantive and procedural law (including Pakistan, Bangladesh, Indonesia, and Brunei), and those where the law has been largely secularized (such as Kazakhstan, and Uzbekistan). Among the latter, non-Muslim jurisdictions can likewise be divided into two groups: those with a significant Muslim minority, often granted a certain degree of judicial or legal autonomy (such as India, the Philippines, and Thailand); and those where Muslims constitute only a small minority and where no special legal or judicial framework exists (including Japan, South Korea, Taiwan, and China). In Muslim-majority jurisdictions, the main question concerns the influence of Islamic law on the private international law treatment of cross-border cases. In non-Muslim jurisdictions, the main question concerns the acceptance of foreign law based on or influenced by Islamic law or judgments rendered in application of such laws. The chapters put the question of the interrelation between Islam and private international law in its broader theoretical context, examining the differences and similarities between the various approaches and proposing suggestions that bridge the gap between sometimes opposing approaches. The book sheds light on the multifaceted interrelation between Islam and private international law in Asia from both a theoretical and practical angle. It offers a unique perspective in which cultural and religious diversity meets private international law. This invaluable book provides judges, practitioners, decision-makers, and scholars with a practical guide and an indispensable reference to understanding this complex issue within the Asian context.

Islam and Private International Law in Asia

Human Rights Law in Perspective

This book offers an analysis of how the European Court of Human Rights engages with identity and emotion, revealing both the promise and the limitations of human rights law in addressing the complexities of human experience. The book explores how human rights law, often framed as universal and abstract, responds to deeply personal questions of identity, belonging, and emotional impact. Based on a systematic study of over 3,300 judgments, the book shows how the European Court of Human Rights has increasingly made identity central to its reasoning - particularly in cases involving sexuality, ethnicity, and family life. In these areas, the Court acknowledges how state actions shape emotions such as fear, humiliation, and dignity. Yet, in other domains - migration, religion, professional life - the Court avoids emotional engagement, leading to troubling inconsistencies. The book argues that when emotions are excluded from legal reasoning, individuals are reduced to formal entities, stripped of depth and interiority. Combining doctrinal analysis with insights from social theory and psychology, the book presents a new framework for understanding how emotions and identity interact with law. It traces the evolution of identity references across categories and highlights the Court's uneven treatment of emotional harm. This timely and original contribution speaks to legal scholars, practitioners, and theorists interested in human rights, identity politics, and the emotional dimensions of law. It calls for a more responsive and empathetic human rights jurisprudence - one that reflects the lived realities of those it seeks to protect.

A Sentimentalist Analysis of Human Rights

Identity and Emotions at the European Court of Human Rights

This book encompasses all the key disciplines—natural science, humanities, and social science—for Halal products and services in a single and compact form, with an emphasis on advanced science and technology. The topics are categorized into four parts: (1) Halal and its impact on society; (2) producing consumer goods and providing services; (3) scholarly contributions to the Halal consumer goods and services; (4) regulatory policies related to food safety and Halal. This book will be suitable for readers who are interested in understanding the Halal concepts in consumer products and services for educational, commercial, and regulatory purposes. The primary beneficiaries of this book would be academics, students and researchers of higher academic institutions regardless of their religious affiliations.

Halal Perspectives In Science And Technology For Products And Services

Islamic Law of Divorce presents a concise and structured study of the juristic principles governing marriage dissolution in Islamic law. Written with particular attention to clarity and legal method, the work explains the foundations, procedures, consequences, and limitations associated with talaaq and related forms of marital dissolution.
The study begins with the principal sources of Islamic law-the Qur'an, Sunnah, ijma and qiyas-before examining the distinctive legal character of the Muslim marriage contract. The author emphasizes that divorce is regulated by prescribed conditions and procedures rather than being an unrestricted act, and discusses reconciliation, arbitration, periods of purity, iddah, revocable and irrevocable divorce, and the consequences of multiple pronouncements. 
Further chapters address divorce by implication (kinayah), the right of re-taking, remedies available to a wife, conditions incorporated into a marriage contract, and tafwid ul talaaq, by which the husband may delegate authority to the wife under defined terms. The manuscript also compares juristic positions associated with the Hanafi, Maliki, Shafi'i, and Hanbali schools where relevant. 
A substantial concluding section considers judicial grounds for dissolution sought by the wife, including absence or disappearance of the husband, failure to maintain, failure to fulfil marital obligations, impotency, insanity, disease or defect, and cruelty. In doing so, the work illustrates the operation of juristic reasoning, necessity, and inter-madhhab legal consideration within Islamic family law. 
Originally intended to set out the basic rules of Islamic divorce law in a clear and accessible manner, this edition incorporates additional articles written after the first edition of 1983. 
Suitable for students of Islamic law, scholars of classical fiqh, legal researchers, Muslim family-law practitioners, seminaries, and academic libraries, this volume offers a compact study of divorce as a regulated legal institution within the classical juristic tradition.

Islamic Law of Divorce

Foundational Principles Regarding the Science of Hadith presents a systematic introduction to the terminology and methodological principles by which Muslim scholars transmitted, examined, classified, and evaluated Prophetic reports.
Shaykh Muhammad bin Alawi al-Maliki begins by distinguishing between Ilm al-Hadith Riwayah, the transmission of reports attributed to the Prophet ¿, his Companions, and the Tabiin, and Ilm al-Hadith Dirayah, the analytical discipline concerned with the condition of narrators, chains of transmission, and transmitted texts.
The volume introduces the principal categories employed within classical hadith scholarship, including Sahih, Hasan, Daif, Marfu, Musnad, Muttasil, Mawquf, Maqtu, Munqati, Mudal, Mursal, Muallaq, Musalsal, Gharib, Aziz, Mashhur, Mutawatir, Muanan, Mubham, Mudallas, Shadh, Munkar, Mudraj, Maqlub, Mudtarib, Muallal, Matruk, and Mawdu.
Particular attention is given to continuity of transmission, narrator uprightness and precision, irregularity, hidden defects, competing narrations, and the rulings attached to different categories of reports. The work also examines Sunnah, Hadith al-Qudsi, methods of transmission, fabrication and its identification, and the relationship between hadith classification and legal evidence.
A concluding chapter introduces major Imams of Hadith and their works, including Malik ibn Anas, Ahmad ibn Hanbal, al-Bukhari, Muslim, Abu Dawud, al-Tirmidhi, al-Nasai, and Ibn Majah. An appendix addresses the scholarly manners associated with transmitting and reciting Hadith.
Written as an introductory manual, the book is suitable for students of Hadith, Islamic law, classical Islamic studies, seminary curricula, university courses, researchers, and specialist libraries seeking a structured guide to the foundations of classical hadith methodology.

Foundational Principles Regarding the Science of Hadith

[A Quintessence of Quranic Commentaries]

Tafsir Ishraq Al-Ma'ani (Volume 6) - Surah 29-39

Die Verordnung über Künstliche Intelligenz (KI-VO) stellt harmonisierte Regeln für die Entwicklung, das Inverkehrbringen und die Nutzung von KI-Systemen in der EU auf. Die Vorgaben dienen auch dem Schutz der Sicherheit und der Wahrung der Grundrechte der Unionsbürgerinnen und Unionsbürger. Der Rechtsakt bringt erhebliche rechtliche sowie wirtschaftliche Auswirkungen auf Unternehmensaktivitäten mit sich und legt insb. Anforderungen für Anbieter und Betreiber von KI-Systemen fest. 

Der NomosKommentar zur KI-VO erläutert die neuen Vorgaben verständlich und anwendungsbezogen. Das Werk analysiert die Vorgaben der KI-VO strukturiert und klärt unter anderem,
<li>welche Pflichten Anbietern und Betreibern von KI-Systemen auferlegt werden,
</li><li>wie KI-Systeme rechtskonform eingeführt und angewendet werden können,
</li><li>wie das neue Aufsichtssystem ausgestaltet ist und welche Sanktionen bei Verstößen drohen.

Besondere Vorzüge
</li><li>Praxisnahe und zugleich wissenschaftlich fundierte Kommentierung der KI-VO unter Einbeziehung delegierter Rechtsakte, der Leitlinien der EU-Kommission und der Verwaltungspraxis des AI Office 
</li><li>Systematische Darstellung des Rechts der Künstlichen Intelligenz in ausgewählten Ländern außerhalb der EU (insb. China, USA und Schweiz)
</li><li>Weitere spezielle Kapitel, u. a. zu technischen, ethischen und philosophischen Grundlagen, zu den mit der KI-VO verknüpften Standards, zu parallelen Regelwerken, zur Verantwortung für KI - auch unter Berücksichtigung der aktualisierten Produkthaftungsrichtlinie - und zu datenschutzrechtlichen Aspekten

Zielgruppen
Unternehmensjurist:innen, Unternehmen, Rechtsanwaltschaft, Marktüberwachungsbehörden, Aufsichtsbehörden, Wirtschafts- und Verbraucherverbände, Forschungseinrichtungen, Nichtregierungsorganisationen, Europäische Institutionen.

Herausgeber:in
Herausgegeben wird das Werk von Prof. Dr. Janine Wendt, Leiterin des Fachgebietes für Bürgerliches Recht und Unternehmensrecht an der Technischen Universität Darmstadt, und Prof. Dr. Domenik H. Wendt, LL.M., der die Professur für Bürgerliches Recht, Europäisches Wirtschaftsrecht und Europarecht an der Frankfurt University of Applied Sciences inne hat.

Die Autor:innen sind erfahrene Expert:innen aus der Wissenschaft:
Assistant Prof. Gilad Abiri, J.S.D., LL.M. (Yale), LL.M. (Tel Aviv) ¿ Prof. Dr. Dr. Walter Blocher ¿ Prof. Dr. Johannes Buchheim, LL.M. (Yale ¿ Martina Block, LL.M. ¿ Dr. Sophie Burchardi, LL.M. (King's College London) ¿ Prof. Dr. Thomas Burri ¿ Philipp Dilger ¿Prof. Dr. Jan Eichelberger, LL.M.oec. | Dr. Daniel Feulner ¿ Dr. Sebastian Hallensleben | Prof. Dr. Simon Johannes Heetkamp, LL.M. | Prof. Dr. Dr. Rafaela Hillerbrand ¿ Prof. Dr. Andreas Kerkemeyer | Prof. Dr. Matthias C. Kettemann, LL.M. (Harvard) ¿ Prof. Dr. Christoph Kumpan, LL.M. (Univ. of Chicago) ¿ Phillip Mahlow | Prof. Dr. Florian Möslein, Dipl.-Kfm., LL.M. (London) ¿ Prof. Dr. Paulina Jo Pesch | Prof. Dr.-Ing. Steven Peters ¿ Prof. Martin Petrin, S.J.D., Ph. D., LL.M. (Columbia) ¿ Dr. Jonas Pfister ¿ Prof. Dr. Lena Rudkowski ¿ Dr. Michael Schmidt ¿ Dr. Annika Selzer ¿ Dr. Axel Spies ¿ Prof. Dr. Oskar von Stryk ¿ Sarah Stummer, LL.M. | Dr. Constantin Teetzmann | Prof. Dr. Alexander Tischbirek ¿ Prof. Dr. Nils Urbach ¿ Prof. Dr. Janine Wendt ¿ Prof. Dr. Domenik H. Wendt, LL.M.
</li>

Kommentar

Verordnung über künstliche Intelligenz: KI-VO

Die Digitalisierung hinterlässt ihre Spuren im Recht, etwa in der Vertragsgestaltung, bei Fragen der Strafzumessung oder im Verwaltungshandeln und ist damit Gegenstand der juristischen Ausbildung. Ausgehend von einer begrifflichen Klärung erörtert das Lehrbuch anhand der drei großen Hauptrechtsgebiete (Öffentliches Recht, Zivilrecht und Strafrecht) die Schnittstellen, an denen Recht und Digitalisierung sich treffen. 
Die 2. Auflage des rasch rezipierten Lehrbuchs widmet sich u.a.
<li>der Geltung der KI-Verordnung, mit Auswirkungen auch für das Privatrecht, 
</li><li>der Herausbildung internationaler Regeln zu Verträgen zwischen und mit KI (sog. UNCITRAL-Regelwerk), 
</li><li>den Plänen der Bundesregierung, Regeln zu Smart Contracts zu erlassen (laut Koalitionsvertrag).
</li>

Recht der Digitalisierung

By exploring the historic development of marriage laws and changing relationship norms in England, Qatar and Australia; the legal treatment of religious-only unions in light of the family law regime in each country, and the impact of non-recognition, this book reveals the complexities of the law reform needed to tackle these issues. This examination of the differing outcomes for couples who live in England/Wales where cohabitants have no legal rights, Australia where cohabitants do benefit from some legal protections, and Qatar, a Muslim majority state with a modern family law regime which ordinarily recognises religious marriages provides a broad canvas for exploring this issue in depth. The book looks at this very complex issue from a range of perspectives including autonomy, cultural transitions and legal pluralism. It examines the issue of religious-only marriages in order to convey the complex and interwoven narrative which signifies how multifaceted law reform must be in order to adequately respond to these transitioning relationship norms in any given jurisdiction. Of course, relationship norms are not static and they continue to evolve. In light of changing norms and practices, the theoretical framework for this book focuses on the concept of 'liminality' or transition, which is being witnessed in the processes and formalities by which Muslims are entering their marriages.

England, Qatar and Australia

Muslim Marriages in Transition

The Taqrib al-Wusul ila 'Ilm al-Usul of Ibn Juzayy al-Kalbi al-Gharnati (d. 741 AH/1340 CE) is a concise manual of Islamic legal theory (usul al-fiqh) composed with an explicit commitment to brevity, clarity, and sound organisation. The work comprises a preface and five chapters, each divided into ten sections, for a total of fifty sections. These treat, in sequence: rational knowledge, linguistic knowledge, legal rulings, the evidences on which those rulings rest, and the topics of independent legal reasoning (ijtihad), uncritical adherence to authority (taqlid), legal responsa (fatwa), and the reconciliation and preferential weighting of conflicting proofs. Ibn Juzayy explains that legal rulings are placed before their evidences because they are the ultimate object of the discipline, while the rational and linguistic preliminaries come first because no subsequent discussion is intelligible without them.
Ibn Juzayy drew primarily on al-Qarafi's Sharh Tanqih al-Fusul, from which he borrowed extensively and at times verbatim. He also made significant use of al-Ghazali's Mustasfa - particularly for the section on rational knowledge, where he follows the approach of the mutakallimun and logicians - and of al-Juwayni's Burhan, especially in his treatment of transmitted reports and analogical reasoning. Among works he is thought to have consulted are those of al-Baji, al-Baqillani, Ibn Hazm, and Fakhr al-Din al-Razi.

Several features distinguish the work. Ibn Juzayy consistently presents the Maliki position before noting Shafi'i and Hanafi views, then adjudicates between them on the basis of rational and textual evidence. He avoids repetition through frequent cross-references and formulates many definitions independently rather than reproducing those of earlier authorities. Extended polemical engagement is deliberately eschewed in keeping with his goal of simplification. Most distinctively, he closes the work with a chapter on the causes of disagreement among the mujtahids - a subject he considered essential for grounding confidence in the results of ijtihad, but one that earlier usulis had generally left to works of comparative jurisprudence.

Facilitating Access to the Science of Legal Theory

Ibn Juzayy's Taqrib Al-Wusul Ila Ilm Al-Usul

Drawing from the profound insights and timeless reflections of Maulana Wahiduddin Khan, The Life of Muhammad (Peace Be Upon Him) presents the Prophet not merely as a historical figure, but as a living model of faith, wisdom, compassion, patience, and moral excellence. Through a deeply reflective and accessible narrative, this book explores how the Prophet Muhammad transformed the course of human history-not through worldly power or coercion, but through truth, character, perseverance, and complete trust in God.

More than a conventional biography, this work invites readers to understand the spiritual, intellectual, and civilizational significance of the Prophet's mission. It highlights the enduring relevance of his example in a modern world searching for meaning, justice, peace, and moral clarity.

Written by the renowned Islamic scholar Maulana Wahiduddin Khan and translated into elegant English by Prof. Farida Khanum, this edition serves as both an introduction for new readers and a source of deep reflection for serious students of Islam.

A timeless portrait of the Final Prophet whose message continues to illuminate hearts across generations and civilizations.

The Life of Muhammad (PBUH)

The Judgements Concerning the Permissible and the Prohibited VOLUME ONE

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