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Fulgensio J: Epic Persistance

Epic Persistance

One man's journey of an ardent Community Developer

This essay argues that observing shop windows, both from the street and from inside the stores, is the ideal way to approach understanding modern society. Since the late 19th century, shop windows have attracted the attention of passersby and transmitted the identity and cultural values ​​of modern society to children. Like little flâneurs, with all the time in the world to contemplate the displays, youngsters use these brief, informal lessons to explore the world, like wide-open illustrated encyclopedias. As impromptu exhibitions, they inspire artistic vocations and, like other forms of street art--billboards, posters, signs, and graffiti--powerfully influence popular and mainstream culture.

Escaparate. Pedagogia de la Modernidad

This book reframes the question of how Africa industrializes, and is the first to address a key challenge facing African economies today: achieving structural transformation alongside decarbonization, i.e. industrializing and greening simultaneously, rather than sequentially as earlier developers did. 

Drawing on primary fieldwork across five national economies - Ethiopia, Mauritius, Morocco, Nigeria, and South Africa - and six strategic sectors, accounting for 40% of Africa's GDP and a third of its population, Arkebe Oqubay advances the concept of Green Productive Transformation, in which structural economic change and decarbonization are treated as mutually constitutive imperatives rather than competing objectives. The comparative evidence demonstrates that where government policy, industrial hubs, and firm capabilities are strategically aligned, productive transformation and green transformation reinforce each other; where they are not, industrial growth follows the path of least environmental resistance, producing carbon lock-in. 

Just transition and energy transition frameworks are designed primarily with industrialized economies in mind. This book challenges the utility of these frameworks for Africa, and instead advances a domestically-driven alternative, grounded in structural transformation theory, green industrial policy, and the political economy of late development. No single green pathway exists for Africa: the evidence presented here reveals conditional pathways shaped by national context, sectoral configuration, and policy choice. A green, productive Africa is not an inevitable outcome of global technological change, but it is genuinely within reach, and the first step is getting the analysis right.

Greening African Economic Development

Religionswissenschaft

Religiöse Minderheiten und religiöse Mehrheiten lassen sich nicht durch Größe oder Merkmale kategorisieren, sondern werden durch Zuschreibungen bestimmt. Die Beiträger*innen fokussieren auf diese Zuschreibungen und die dadurch entstehenden Minderheiten-Mehrheiten-Konstellationen. Mit Blick auf plurale Gesellschaften der Gegenwart analysieren sie, was religiöse Minderheiten und Mehrheiten ausmacht, in welchem Verhältnis sie zueinander stehen und welche Folgen diskursive Bezugnahmen, Eigen- und Fremdbezeichnungen sowie Ein- und Ausschlüsse für die Selbstwahrnehmung, Konstituierung, Positionierung und Kommunikation religiöser Minderheiten haben.

Zuschreibungspraktiken in pluralen Gesellschaften

Religiöse Minderheiten - religiöse Mehrheiten

Über den Mut, die Orientierung zu verlierenEs geschah schleichend, dann mit voller Wucht: Carlotta Wald entglitt das Gefühl für die Welt, in der sie dachte zu leben. Begriffe entleerten sich: Was der Westen, was links oder rechts war - es verschwamm.Bis vor wenigen Jahren war alles politisch, die Lage war ernst: die Klimakatastrophe, die erodierende Weltordnung, neue Kriege, Fremden-, Frauen-, Queer-Feindlichkeit. Heute ist die Lage noch ernster, aber wir vor allem erschöpft. Wir haben die Überzeugung verloren, etwas bewirken zu können. Den Glauben daran, dass ein gutes, integres Leben möglich ist. Dass es etwas bringt, sich aufzuregen. Nur warum?Von ihrer eigenen Orientierungslosigkeit ausgehend, versucht Carlotta Wald einem Gefühl auf die Spur zu kommen: einer politischen und moralischen Erschöpfung. Dem Gefühl, politisch völlig ausgebrannt zu sein und nicht zu wissen, wieso. Es zieht sich durch alle Milieus. Niemand weiß mit der schwindelerregenden Gegenwart umzugehen. Alle suchen nach Halt.Wie konnte es dazu kommen? Und wie finden wir in der Gegenwart wieder Sinn? Wie kommen wir wieder zu Bewusstsein? Carlotta Walds Buch ist eine philosophische, persönliche, poetische Erkundung. Und ein Einspruch: Was, wenn wir uns jetzt nicht dem Reflex hingeben, wissen zu müssen, was ist, sondern den Mut aufbringen, die Orientierung verlieren - kurz mal nicht wissen, was Sache ist, um dann wieder klar zu sehen? Sich in diesen Zeiten&nbsp;lost zu fühlen, ist keine Schwäche. Es ist die notwendige Bedingung, um etwas Neues zu beginnen. Und zwar jetzt.&nbsp; 
'Dieses Buch zerschlägt die Scheiben eines verrückt gewordenen, rasend anmutenden, aber auf der Stelle stehenden Zuges und bittet uns auszusteigen, loszugehen - also tun wir das! Los!' Heike Geißler

Über unsere schwindelerregende Gegenwart

Wer jetzt nicht lost ist, ist verloren

Digitalisierung, Globalisierung und Krisen verändern die Arbeitswelt rasant: Viele Jobs werden automatisiert, neue Tätigkeiten verlangen neue Fähigkeiten. Was heißt das für Sie - welche Kompetenzen zählen künftig und wie stellen Sie sich darauf ein? Das Future-Proof-Mindset liefert praxisnahe Tools, um sich in unsicheren Zeiten strategisch zu positionieren, sich kontinuierlich zu hinterfragen und weiterzuentwickeln. Mit konkreten Strategien, aktuellen wissenschaftlichen Erkenntnissen und Fallbeispielen zeigt Sandra Navidi, wie Sie Ihre Karriere zukunftssicher machen.

Die vier essenziellen Regeln für Ihren Erfolg im Zeitalter der Künstlichen Intelligenz

Das Future-Proof-Mindset

The Souls of Black Folk: Essays and Sketches is a 1903 work of American literature by W. E. B. Du Bois. It is a seminal work in the history of sociology and a cornerstone of African-American literature.

The book contains several essays on race, some of which had been published earlier in The Atlantic Monthly. To develop this work, Du Bois drew from his own experiences as an African American in American society. Outside of its notable relevance in African-American history, The Souls of Black Folk also holds an important place in social science as one of the early works in the field of sociology.

In The Souls of Black Folk, Du Bois used the term "double consciousness", perhaps taken from Ralph Waldo Emerson ("The Transcendentalist" and "Fate"), applying it to the idea that black people must have two fields of vision at all times. They must be conscious of how they view themselves, as well as being conscious of how the world views them.

The Souls of Black Folk

Iberian and Latin American Studies

Refutes contemporary stereotypes about Mexico by sharing first-hand experiences from men who support the feminist movement in their country.The Mexican Feminist Movement responds to the Trumpian generalization that branded Mexican men as rapists, drug dealers, killers, and "bad hombres." Contrary to what Trump has expressed, many Mexican men are deeply concerned about the number of femicides in their country, and they express that concern in varied ways--they debate the issue with family and friends, participate in rallies in support of women's rights, and some have seen their own daughters, sisters, and partners suffer violence and daily harassment. This book offers Mexican men a space to share their lived experiences and everyday praxis in support of ending the violence that Mexican women face in society; it highlights these men's challenges to misogyny, their stand in solidarity with women, and their work toward building more just and equitable relationships at home, at work, and in the public sphere.

Mexican Men’s Perspectives and Praxis

The Mexican Feminist Movement

Charlotte Perkins Gilman (née Perkins; July 3, 1860 - August 17, 1935), also known by her first married name Charlotte Perkins Stetson, was an American humanist, novelist, writer, lecturer, advocate for social reform, and eugenicist. She was a utopian feminist and served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. She has been inducted into the National Women's Hall of Fame. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper", which she wrote after a severe bout of postpartum psychosis.

Human Work (Esprios Classics)

Wie wir durch Nichtstun unser Leben verbessern können | Der Sunday Times Bestseller gegen Überarbeitung und Burnout

the brain at rest

The Psychology of Revolution is a social psychology classic text by Gustave Le Bon that deals with the The Psychology of Revolution and contains the following excerpt:

The present age is not merely an epoch of discovery; it is also a period of revision of the various elements of knowledge. Having recognised that there are no phenomena of which the first cause is still accessible, science has resumed the examination of her ancient certitudes, and has proved their fragility. To-day she sees her ancient principles vanishing one by one. Mechanics is losing its axioms, and matter, formerly the eternal substratum of the worlds, becomes a simple aggregate of ephemeral forces in transitory condensation.

The Psychology of Revolution

Routledge Studies in Religion and Politics

The Politics of Catholic NGO Networks asks 'Who speaks for the Catholic Church during a humanitarian crisis?' and answers that there is no single voice; only a plurality of Catholic actors whose relationships with the Holy See differ sharply, and whose humanitarian work is shaped as much by internal organisational dynamics and Church politics as by the crises they respond to.This book offers the first comparative study of three of the world's most significant Catholic humanitarian networks: the Caritas confederation, the Jesuit Refugee Service, and the Community of Sant'Egidio, through drawing on over thirty interviews and extensive fieldwork in Rome and the Vatican. Each network occupies a distinct status (dependent, semi-dependent, and independent organisations) in relation to Church hierarchy, producing strikingly different approaches to assisting refugees and forced migrants. Moving between the internal governance of the Church and the external landscape of secular humanitarianism, the book exposes a persistent and more nuanced "religious literacy gap" among UN agencies, donors, and NGOs working alongside faith-based partners. Combining an interpretivist, practitioner-informed methodology at the intersection of IR, religion, and humanitarianism, Dr Intropido directly engaged with diplomats, humanitarian workers, and Church officials, offering both a new theoretical account of religious actors in world politics and a practical checklist for anyone partnering with Catholic humanitarian organisations.The Politics of Catholic NGO Networks will be essential reading for students and scholars of religion and politics, international relations, sociology and anthropology of religion, humanitarian, development, and migration studies, and for practitioners navigating the increasingly visible role of religion in global affairs.

Religion, Migration, and the Humanitarian Babel

The Politics of Catholic NGO Networks

This book invites a reorientation of tourism towards accountability, restorative practices and social impact This book examines the dominant profit-driven paradigms that have traditionally underpinned tourism development. By bridging theory and practice, this book challenges conventional industry perspectives and advocates for a more sustainable and socially conscious approach to tourism development. It invites readers to question long-held assumptions, confront uncomfortable truths and engage with emergent ideas and practices that are pushing the boundaries of what socially responsible tourism can and should be. Through insightful case studies and empirical research, this book equips readers to rethink the social impact of tourism and demonstrates that profitability and accountability are not contradictory objectives but mutually reinforcing dimensions of resilient and regenerative tourism systems.

Beyond Profits

Rethinking Social Impact and Accountability in Tourism

Epic Persistance

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