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Grundlagen des Strafrechts

Malte Zurbrügg

Das Gewicht tierlicher Rechtsgüter

Zur Stellung vernunftunfähiger Wesen im Gesellschaftsvertrag

allerArt / Ein Imprint im Versus Verlag

Abenteuer eines Gestaltwandlers

Auf der Suche nach den Gottsteinen

In the late 1950s, jurists engaged in intense debates about the terminology of European law. Terms such as supranationality, confederation of states, or federal state were regarded as shaped by the nation-state and as polarizing. Linguistic innovations, distinct linguistic rules for European law, and a language of imagery and metaphor were needed. A linguistic transformation took place-a transitional period (a 
 Sattelzeit
 ) that continues to shape how we communicate about European law today. The term 
 Sattelzeit
 is coined in reference to the conceptual historian Reinhart Koselleck and denotes a particularly profound shift in language. With this European 
 Sattelzeit
 , indeterminate associative terms and modes of expression became established in European law that raise difficult questions-for example, whether European law and national law constitute one, two, or several legal orders; whether European law has its own source of law; whether it was created through an overarching act; or whether it is a "community of law." Such formulations have not only made the specialist language of European law more confusing, but presumably also more political. The approach of the present study is both historical-critical and analytical. Who used which legal expressions, for what purpose? And what are good linguistic rules for our specialist language of European law? Thorben Klünder systematizes the vocabulary of European law, traces its historical development, and offers a critique of European legal language, metaphor, and theory.

Supranationalität - Rechtsordnung - Rechtsgemeinschaft

Fachsprache und Sprachpolitik aus der europarechtlichen Sattelzeit (1955-1975)

Zu den Strukturproblemen von Wirtschaftsordnungen, die auf Privateigentum beruhen, gehören zunehmende sozioökonomische Teilhabedefizite: Einer kleinen Eigentümergesellschaft steht https://www.deepl.com/de/translatoreine große Nichteigentümergesellschaft gegenüber. Die Bundesrepublik Deutschland weist in der Eurozone den höchsten Grad an Ungleichheit bei der Verteilung des Vermögens auf. Die bisherigen rechtlichen und politischen Rahmenbedingungen, dies zu ändern, sind unzureichend. Der Autor zeigt auf, dass aus dem Grundsatz des Arbeitseigentums in der Leistungsgesellschaft ("Eigentum durch Arbeit") und aus der partizipatorischen Struktur des Wirtschaftseigentums ein Recht auf Mitarbeiterkapitalbeteiligung folgt.

Eigentum und Beteiligung als Menschenrechte im Sozialstaat

Arbeit - Eigentum - Beteiligung

Capital markets law is a comparatively young body of law. Unlike other areas of the law which have developed organically over time, the legal framework of capital markets has been meaningfully shaped by lawmakers seeking to correct incongruous developments stemming from market behavior. Resultingly, some areas of the law are only partially dogmatically harmonious, and high court legal opinion is significantly more influential in the evolution of capital markets law than would be seen in other areas. Lawyers, judges, academics and students engaged with capital markets cannot solely rely on the relevant statutory provisions, but must consult a range of relevant court decisions. This casebook offers a concise collection of the 50 foundational cases and underlying themes in the field, and thus serves both newcomers as well as seasoned practitioners as an easy and convenient reference for daily use.

Höchstrichterliche Entscheidungen mit Anregungen zur Vertiefung

Kapitalmarktrecht in 50 Leitentscheidungen

Studien und Beiträge zum Öffentlichen Recht

Liberal democracy rests on mental preconditions that have not been adequately reflected in legal theory. Markus Kern develops an interdisciplinary concept of mental integrity that is oriented toward the foundations and conditions of a liberal democracy. In legal and philosophical terms, the psyche is regarded as the epistemic perspective of the subject. This is complemented, from a psychoanalytic point of view, by the unconscious and, from a social-scientific perspective, by the entanglement with social structures. This multi-layered, contextualized subjectivity shapes the configuration of democratic freedom: fundamental rights, democracy, and human dignity are based on mental conditions, particularly in connection with autonomy. Ensuring these implicit prerequisites of the law requires three principles of mental integrity, each in both an individual and a collective dimension: freedom from manipulation, psychosocial well-being, and self-responsibility. They embody protection needs regarding external and internal influences as well as with respect to a self-determined relationship to oneself. At the same time, the protected interest remains open to development. It points more broadly to the need to reflect on hegemonic power structures. Radical democratic analyses, however, show that social emancipation necessarily remains incomplete. In terms of positive law, the author locates mental integrity in the general right of personality (individual), in the principle of democracy (collective), and in the transparency of the process of political will formation (conceptual). What is essential is an ongoing, self-reflective process of securing freedom.

Interdisziplinäre Konzeption und rechtliche Verortung menschlicher Subjektivität

Psychische Integrität und demokratische Freiheitlichkeit

This volume aims to make a contribution to the debate surrounding the renaissance of Kant-Studies in the last few decades, with a particular emphasis upon the 'space of feelings'. Kant dominated the modern debate concerning reason, but he did not underestimate the sphere of sensibility. The volume is divided into four sections. The first section is dedicated to the connection between feelings and action from moral, political and religious perspectives. The second section focuses on the feelings and judgements, considering both scientific and aesthetical approaches. The third and fourth sections are dedicated to the legacy of Kant's philosophy. In particular, while the fourth one concentrates on Kant's heritage in the discussion on feelings, the third one deals specifically with the topic feelings in connection with environmental discussions from a Kantian perspective.

Kant and the Space of Feelings

Das richterliche Urteil gibt sich nach außen als das Ergebnis einer neutralen Regelanwendung aus. Kritischen, sprachphilosophisch informierten Untersuchungen ist jedoch der Nachweis gelungen, dass eine Regel ihre Anwendung nicht zu determinieren vermag. Es fragt sich dann, warum der formalistische Anspruch der richterlichen Entscheidungsfindung - zumindest in ihrer Selbstdarstellung - fortbesteht, wenn er doch nicht der Realität entspricht. Dieser Frage geht Lennart Schwedler mit Verweis auf die gesellschaftliche Funktion des Rechts und mithilfe des Begriffs der formalistischen Prätention nach.
Das Buch zeigt, dass und warum das Recht zwingend darauf angewiesen ist, den Anspruch zu erheben, richterliche Entscheidungen seien Resultat neutraler Regelanwendung. Denn sonst könnte es die ihm vorgetragenen Konflikte dauerhaft nicht befrieden - worin eben seine gesellschaftliche Funktion besteht. Recht ist folglich auf die Vorgabe eines Wesens festgelegt, dem zu entsprechen es nicht in der Lage ist.
Diesem Umstand verleiht der Begriff der formalistischen Prätention Ausdruck. Er erschließt einen Blick auf das Recht, welcher eine Untersuchung seiner sprachphilosophischen Grundlagen mit einer Analyse seiner Funktionsbedingungen vereint und welcher die durchgreifenden Einsichten der Kritik weder übergeht noch als Schlusspunkt hinnimmt, sondern sie vielmehr zum Ausgangspunkt seiner Beschreibung macht.

Ansatz einer postkritischen Rechtstheorie

Die formalistische Prätention des Rechts

Studien zum europäischen und deutschen Öffentlichen Recht

Democracy is the rule of the shifting, current majority and thus the rule of the respective present. Yet democratic demands of different times can clash when laws can no longer, or only partly, be amended. Jascha Amery analyses these intertemporal tensions and establishes principles for the relationship of legislation to its past and future.

Demokratische Gesetzgebung zwischen Vergangenheit und Zukunft

Revisibilität und Reversibilität

Jus Privatum

In the European multi-level system, national law and EU law are linked in such a way that EU law establishes requirements for national private law in terms of its substance and, in some cases, its form, but never in terms of its doctrinal principles. Viktoria Kraetzig develops a paradigm for processing EU law in the national legal orders: the "blindness" of the higher level towards doctrinal concepts of the lower level. She points out that the legal actors in the Member States shall not use their own conceptual frameworks to interpret EU law and impose doctrinal thinking of their own system on it. Accordingly, the questions referred to the CJEU must be free of doctrinal assumptions inherent in the national systems as the court, as an actor of Union law, cannot be familiar with them. The CJEU delivers its judgments without knowledge of doctrinal concepts of the Member States legal orders' and without adjusting its answers to national doctrinal thinking.

Dogmatikblindheit im Mehrebenensystem

How Shakespeare’s exploration of central human questions—about identity, politics, religion and right and wrong—explains his lasting power, popularity and relevance In the eighteenth century, Samuel Johnson famously argued that Shakespeare is enduringly popular because he “is above all writers, at least above all modern writers, the poet of nature; the poet that holds up to his readers a faithful mirror of manners and of life.” Johnson’s view largely prevailed until the late twentieth century, when it was challenged by a growing scepticism about the existence of a general human nature. In Thinking Through Shakespeare, eminent literary critic David Womersley pushes back against this change by exploring how Shakespeare’s plays think through—and invite us to think through—deep human questions of lasting importance. Thinking Through Shakespeare explores four perennial human problems: personal identity, the distinction between civilization and barbarism, the relation between political power and religious authority and the tension between means and ends. It examines the history of these problems, from antiquity to today, and traces how Shakespeare engages with them in the great tragedies—Othello, Hamlet, Macbeth and King Lear—but also in his other plays. Without arguing that human nature is universal or unchanging, or that Shakespeare has some special access to timeless wisdom, the book makes the case that his drama is powerful because it serves as a forensic tool, probing rival perspectives on questions that have preoccupied many people in many societies over many centuries. By revealing in new ways how Shakespeare’s plays are animated and driven by central human problems, and why he should again be viewed as the great poet of human nature, Thinking Through Shakespeare opens up a richer understanding and appreciation of his work.

Thinking Through Shakespeare

Rechtstheorie - Legal Theory

RTh (Mohr Siebeck)

Global value chains exist in the blind spots of legal doctrine and are hence marked by a diffusion of responsibility. For private law, this entails a methodological challenge that is exemplary for dealing with globalisation - that is, to apprehend global value chains in both their economic and societal dynamics.

Zur sozialen Aufgabe des Rechts der Globalisierung

Rechtsverfassung globaler Produktion

When individuals invoke their identity in court, they seek to strengthen their claims - but what does "identity" mean in legal terms? This study explores why and how law ascribes identity to individuals, arguing that the concept becomes theoretically coherent only within anti-discrimination law. Examining the categories of 
 gender
 , 
 religion
 , and 
 disability
 , it shows that the law treats identity as both mutable and immutable. Drawing on case law from gender registration, health and social insurance claims of transgender persons, recognition of queer and religious refugees, constitutional protection of religion, and disability rights, the author uncovers a fundamental contradiction: the very categories meant to protect individuals also define and limit them. Through an immanent critique and a systematic dialogue with Hegel's theory of freedom and "second nature", the study conceptualises identity as both contradiction and form of freedom. Legal identity, understood in this dialectical sense, is the condition for self-determination within liberal anti-discrimination law. The author concludes that only a dynamic-yet not arbitrary-treatment of legal categories can sustain freedom without dissolving its normative coherence.

Selbstbestimmte Identität

Das Gewicht tierlicher Rechtsgüter

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