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Carpenter E: Civilisation (Esprios
Classics)

Civilisation (Esprios Classics)

Its Cause and Cure; and Other Essays

Wie wir durch Nichtstun unser Leben verbessern können | Der Sunday Times Bestseller gegen Überarbeitung und Burnout

the brain at rest

This essay argues that observing shop windows, both from the street and from inside the stores, is the ideal way to approach understanding modern society. Since the late 19th century, shop windows have attracted the attention of passersby and transmitted the identity and cultural values ​​of modern society to children. Like little flâneurs, with all the time in the world to contemplate the displays, youngsters use these brief, informal lessons to explore the world, like wide-open illustrated encyclopedias. As impromptu exhibitions, they inspire artistic vocations and, like other forms of street art--billboards, posters, signs, and graffiti--powerfully influence popular and mainstream culture.

Escaparate. Pedagogia de la Modernidad

Collective and individual trials and tribulations are constant realities for Armenians in Turkey since 1923. More than a century after the Armenian Genocide, anti-Armenian public rhetoric and misrepresentations are commonplace in print and broadcast media, among government officials, public figures, and the general public. State discrimination against the Armenian community and the non-Muslim minorities in Turkey is as old as the Republic and has been institutionalized and structured over the decades. Against this background, The 'Other' Citizens: Armenians in Turkey presents a discussion of the two main schools of thoughts within the Armenian community in Turkey and highlights several sociological concepts that are useful to the understanding and analysis of the Turkish state's and society's treatment of the Armenians.

Armenians in Turkey between Isolation and (Dis)Integration

The 'Other' Citizens

A long-overdue analysis of how Black lesbians have asserted their lived experience through creative practice, pushing back against heteropatriarchal systems that deny them visibility.
 
 "We Must Document Ourselves Now" examines the essential but oft-ignored importance of Black lesbian literature and film in queer literary and film histories, arguing that Black lesbian cultural texts reflect creators' lived experiences and resist the heteropatriarchal systems that deny Black lesbians visibility in popular culture. Stephanie Andrea Allen contends that these texts have three goals: to lay bare the experiences of Black lesbians in a raced, gendered, classed, and homophobic society; to challenge the notion that claiming Black lesbian identity is marginal or forbidden; and to take care of Black lesbians by bearing witness to their experiences through creative practice.
 
 Insisting that Black feminist creative practice is an integral form of self and community care, Allen weaves analysis of cultural output spanning key sociocultural moments from 1974 to 2020 with interviews with Black lesbian cultural workers. "We Must Document Ourselves Now" examines the Black Arts / Black Power movement, the "boom" in lesbian and gay publishing, the so-called golden era of Black film, and twenty-first-century visual media to demonstrate how representations of Black lesbians, or lack thereof, were vital to constructing a cultural canon that focused on illuminating Black lesbian experiences in the United States.

Black Lesbian Cultural Legacies and the Politics of Self-Representation

"We Must Document Ourselves Now"

Jenseits des diplomatischen Protokolls: Steffen Seiberts persönlicher Blick auf IsraelSteffen Seibert hatte einen der sensibelsten, schwierigsten Posten der deutschen Diplomatie: Botschafter in Israel. Hier erzählt er, wie er diese Aufgabe angenommen hat, als Mensch, der sich diesem Land mit jeder Erfahrung und jeder Erschütterung tiefer verbunden fühlt. Er schreibt über Glück und Angst, über das Leben im Rhythmus der Raketenalarme und von der poetischen Kraft der Lieder Arik Einsteins. Er hat den Terror des 7. Oktober 2023 miterlebt und zwei Jahre lang die Familien deutscher Geiseln in ihren Ängsten und Hoffnungen begleitet. Er berichtet, wie er demonstrativ im Obersten Gericht Platz nahm, als dort der umstrittene Justizumbau der Regierung verhandelt wurde. Und auch, wie er mit israelischen Aktivisten in den besetzten Gebieten versuchte, palästinensische Bauern vor der Gewalt extremistischer Siedler zu schützen. Damit hat er sich nicht nur Freunde gemacht.Doch unter den Israelis hat Seibert viele Herzen gewonnen. Und vielen Deutschen hat er gezeigt, dass historische Verantwortung keine Gedenkformel ist - sondern Haltung, die man lebt, und Begegnung, die man wagt. In diesem Buch wird beides erfahrbar.'Kein anderer ausländischer Diplomat hat Israel so gut kennengelernt und seine Gesellschaft so tief verstanden wie Steffen Seibert. Daher ist seine enge Verbundenheit mit diesem Land ebenso glaubwürdig und berechtigt wie seine gelegentliche Kritik an der israelischen Politik.' 
Tom Segev'Ein Israel-Freund, den die Regierung Netanjahu gern loswerden möchte'&nbsp;Der Spiegel&nbsp;

Als deutscher Botschafer in Israel

Am richtigen Ort

Charlotte Perkins Gilman (née Perkins; July 3, 1860 - August 17, 1935), also known by her first married name Charlotte Perkins Stetson, was an American humanist, novelist, writer, lecturer, advocate for social reform, and eugenicist. She was a utopian feminist and served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. She has been inducted into the National Women's Hall of Fame. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper", which she wrote after a severe bout of postpartum psychosis.

Human Work (Esprios Classics)

Iberian and Latin American Studies

Refutes contemporary stereotypes about Mexico by sharing first-hand experiences from men who support the feminist movement in their country.The Mexican Feminist Movement responds to the Trumpian generalization that branded Mexican men as rapists, drug dealers, killers, and "bad hombres." Contrary to what Trump has expressed, many Mexican men are deeply concerned about the number of femicides in their country, and they express that concern in varied ways--they debate the issue with family and friends, participate in rallies in support of women's rights, and some have seen their own daughters, sisters, and partners suffer violence and daily harassment. This book offers Mexican men a space to share their lived experiences and everyday praxis in support of ending the violence that Mexican women face in society; it highlights these men's challenges to misogyny, their stand in solidarity with women, and their work toward building more just and equitable relationships at home, at work, and in the public sphere.

Mexican Men’s Perspectives and Praxis

The Mexican Feminist Movement

Routledge Studies in Religion and Politics

The Politics of Catholic NGO Networks asks 'Who speaks for the Catholic Church during a humanitarian crisis?' and answers that there is no single voice; only a plurality of Catholic actors whose relationships with the Holy See differ sharply, and whose humanitarian work is shaped as much by internal organisational dynamics and Church politics as by the crises they respond to.This book offers the first comparative study of three of the world's most significant Catholic humanitarian networks: the Caritas confederation, the Jesuit Refugee Service, and the Community of Sant'Egidio, through drawing on over thirty interviews and extensive fieldwork in Rome and the Vatican. Each network occupies a distinct status (dependent, semi-dependent, and independent organisations) in relation to Church hierarchy, producing strikingly different approaches to assisting refugees and forced migrants. Moving between the internal governance of the Church and the external landscape of secular humanitarianism, the book exposes a persistent and more nuanced "religious literacy gap" among UN agencies, donors, and NGOs working alongside faith-based partners. Combining an interpretivist, practitioner-informed methodology at the intersection of IR, religion, and humanitarianism, Dr Intropido directly engaged with diplomats, humanitarian workers, and Church officials, offering both a new theoretical account of religious actors in world politics and a practical checklist for anyone partnering with Catholic humanitarian organisations.The Politics of Catholic NGO Networks will be essential reading for students and scholars of religion and politics, international relations, sociology and anthropology of religion, humanitarian, development, and migration studies, and for practitioners navigating the increasingly visible role of religion in global affairs.

Religion, Migration, and the Humanitarian Babel

The Politics of Catholic NGO Networks

The Psychology of Revolution is a social psychology classic text by Gustave Le Bon that deals with the The Psychology of Revolution and contains the following excerpt:

The present age is not merely an epoch of discovery; it is also a period of revision of the various elements of knowledge. Having recognised that there are no phenomena of which the first cause is still accessible, science has resumed the examination of her ancient certitudes, and has proved their fragility. To-day she sees her ancient principles vanishing one by one. Mechanics is losing its axioms, and matter, formerly the eternal substratum of the worlds, becomes a simple aggregate of ephemeral forces in transitory condensation.

The Psychology of Revolution

Von Biotech-Kliniken, Pop-Up-Citys und Bitcoin-Nationen

Willkommen in Utopia! – die kuriose neue Welt der Tech-Milliardäre

The Origin of the Family, Private Property and the State is an 1884 philosophical treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877). The book is an early historical materialist work and is regarded as one of the first major works on family economics.

The writing of The Origin of the Family began in early April 1884, and was completed on 26 May. Engels began work on the treatise after reading Marx's handwritten synopsis of Lewis H. Morgan's Ancient Society; or, Researches in the Lines of Human Progress from Savagery, Through Barbarism to Civilization, first published in London in 1877. Engels believed that Marx had intended to create a critical book-length treatment of the ideas suggested by Morgan, and aimed to produce such a manuscript to fulfill his late comrade's wishes

The Origin of the Family, Private Property and the State

Wahre Geschichten aus Deutschlands härtester Kneipe – Spiegel Bestseller

Elbschlosskeller. Kein Roman

Civilisation (Esprios Classics)

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