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Ott M: Embodiment Theory and Chinese
Philosophy

Embodiment Theory and Chinese Philosophy

Contextualization and Decontextualization of Thought

Acknowledgments 1. Introduction 1.1. Contextualizing and Decontextualizing Thought 1.2. Roots of Embodiment Theory (ET) 1.3. Chinese Traditions and ET 1.4. Content Summary 2. Embodiment 2.1. Tenets of Disembodiment 2.2. Embodiment 2.3. Embeddedness 2.4. Enactment 2.5. Extendedness 2.6. Affectivity 2.7. Emergence 2.8. Self-relation 2.9. Other-relation 2.10. Implicitness 2.11. Guidance by Example 2.12. Singularities and Intensities 2.13. Embodied Disembodiment 2.14. Meaning of Disembodiment 2.15. Conclusion 3. Background 3.1.Greek Socio-political Background 3.2.Chinese Socio-political Background 3.3. Ritual Background 3.4. Rituals as Contextualizing 3.5. Kurankos 3.6. Hasidic Traditions 3.7. Ritual Knowledge 3.8. Conclusion 4. Embodied Foundations: Confucius ?? 4.1. Embodied 4.2. Singular and Ordinary 4.3. Embedded 4.4. Flexibility 4.5. Enacted 4.6. Extended 4.7. Other-relation 4.8. Emotive 4.9. Implicitness 4.10. Emergence 4.11. Ease and Joy 4.12. Self-cultivation 4.13. Conclusion 5. Mohist Disembodied Reaction: Mozi 5.1. Introduction 5.2. Disembodied Standards 5.3. Extension of Subjectivity: All-inclusive Care 5.4. Meritocracy 5.5. Explicitness 5.6. Conclusion 6. Legalist Disembodied Reaction: Han Feizi 6.1. Introduction 6.2. Laws 6.3. General and Explicit 6.4. Generality of Basic Preferences: Third-person View 6.5. Staying "cool" 6.6.New, Decontextualized Civic Morality 6.7. Objectivity, Quantity 6.8. Conclusion 7. A Confucian Development of Embodiment: Record of Music (Yueji) 7.1. Mencius 7.2. Xunzi 7.3. Record of Music 7.4. Emotions 7.5. Return to One's Body: Individual Transformation of Emotions 7.6.Social Embeddedness: Collective Transformation of Emotions 7.7.Ontology of Energy and Veins 7.8.Self-cultivation According to Energy and Veins 7.9.Enacted Knowledge 7.10. Music and Rituals: integration and differentiation 7.11. Free Space 7.12. Simplicity and Ease 7.13. Cosmic Purport 7.14. Conclusion 8. A Daoist Development of Embodiment: Zhuangzi 8.1. Introduction 8.2. A "knack" 8.3. Stages of Practice 8.4. Danger of Mechanical Mind in Extended Cognition 8.5. Other-relation 8.6. Transformation 8.7. Sitting and Forgetting 8.8. Free Roaming 8.9. Knowing with Non-knowing 8.10. Zhuangzian Ideas as Reflection on a Skill 8.11. Zhuangzi and Decontextualization 8.12. Conclusion 9. Conclusion Notes References Index

"Following the narratives explored in Hominescence, Incandescent and The Bough, Michel Serres continues and concludes his 'grand story' of humanity and humanism. This book weaves together and condenses the overriding philosophical narratives of the previous books and reflects upon Serres' own humanist theoretical system. With characteristic breadth and imagination, in telling the story of humanity, Serres also tells us why Orpheus lost his friend Euridyce; why Eve was really tempted in the garden of Eden, the history of Fetishism and how human beings learned to think. The book offers a challenge to the reader: a challenge to live in the fullness of one's humanity"--

The final instalment in the lively and poetic 'Humanism' series  from one of the world's foremost philosophers of life, Michel Serres.

Humanistic Narratives

Bloomsbury Studies in World Philosophies

Unravelling the Difficulty of Living

Nishidian Philosophy and The Body

Michel Serres and Material Futures

Michel Serres: A Portrait of Italian Humanism

Bollingen Series

Philosophies of India

Bloomsbury Introductions to World Philosophies

An introduction to ancient and modern environmental thought in China that challenges standard narratives.

Past, Present, and Future

Environmental Equity in China and Beyond

Affective Modes of Being

Bloomsbury Critical Introductions to Contemporary Epistemology

Provides a comprehensive overview and accessible introduction to the influential knowledge-first program in contemporary epistemology.

A Critical Introduction to Knowledge-First Epistemology

Key areas and aspects of ancient philosophy in Greek and Indian Buddhist traditions are illuminated in this collection. Covering an extended period of time, from early (5th century BC), through Hellenism (at Cyrene), to post-Hellenistic times (up to the 7th century AD) it begins by focusing on historical themes and methods in ancient Greece and India. This sketch of historical and philosophical connections between the regions, from Classical times to post-Hellenism, sets the ground for deeper exploration between these two traditions. Attention is placed on reality and selfhood. An international team of contributors deal with topics including consciousness, personal identity and personhood. They tackle metaphysical questions about composition and material constitution of things, shedding light on the challenges Greek and Buddhist thinkers faced. Converging analyses and shared themes are identified in a substantive introduction to the collection. Key philosophical terms from ancient Greek, Latin, Sanskrit and Tibetan are included in a glossary. This is an important contribution to the growing literature in ancient comparative philosophy.

Ancient Greek and Indian Buddhist Philosophers on Reality and Selfhood

On Music, Grief and Birdsong

Quartet for the End of Time

How, and to what extent, can Confucian political theory and 21st-century critical theory be integrated? In the first sustained exploration of the intersection of critical social theory and Confucianism, a team of respected Chinese philosophers demonstrate how Confucianism can incorporate elements from a range of positions in critical theory including Latin American liberation philosophy, Black radical thought, feminist philosophy, queer theory, and postcolonial thought. Experimenting with the boundaries and possibilities of critical social theory and Confucianism, they take up topics such as hegemony, civil disobedience in East Asia, feminist commitment in South Korea, trans and queer trauma in the U.S., revolutionary rituals, and protest art in China. Providing a history of Confucianism, they show how it must be liberated from externally-imposed colonial and self-imposed patriarchal constraints. We see how variants of modern Confucianism meet liberatory challenges in ways that can be appreciated by more radical political theory. At a moment when calls for diversification and decolonization in philosophy have become more urgent this collection expands our thinking and offers a novel and progressive perspective on the modern viability of Confucianism.

Radicalizing the Dao, Decolonizing Political Philosophy

Critical Confucianism

Conceptual Spaces as a Framework

Reasoning with Concepts

Embodiment Theory and Chinese Philosophy

Bibliografische Angaben

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Schlagworte

Bibliografische Angaben

Inhaltsverzeichnis

Schlagworte

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