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Ott M: Embodiment Theory and Chinese
Philosophy

Embodiment Theory and Chinese Philosophy

Contextualization and Decontextualization of Thought

Acknowledgments 1. Introduction 1.1. Contextualizing and Decontextualizing Thought 1.2. Roots of Embodiment Theory (ET) 1.3. Chinese Traditions and ET 1.4. Content Summary 2. Embodiment 2.1. Tenets of Disembodiment 2.2. Embodiment 2.3. Embeddedness 2.4. Enactment 2.5. Extendedness 2.6. Affectivity 2.7. Emergence 2.8. Self-relation 2.9. Other-relation 2.10. Implicitness 2.11. Guidance by Example 2.12. Singularities and Intensities 2.13. Embodied Disembodiment 2.14. Meaning of Disembodiment 2.15. Conclusion 3. Background 3.1.Greek Socio-political Background 3.2.Chinese Socio-political Background 3.3. Ritual Background 3.4. Rituals as Contextualizing 3.5. Kurankos 3.6. Hasidic Traditions 3.7. Ritual Knowledge 3.8. Conclusion 4. Embodied Foundations: Confucius ?? 4.1. Embodied 4.2. Singular and Ordinary 4.3. Embedded 4.4. Flexibility 4.5. Enacted 4.6. Extended 4.7. Other-relation 4.8. Emotive 4.9. Implicitness 4.10. Emergence 4.11. Ease and Joy 4.12. Self-cultivation 4.13. Conclusion 5. Mohist Disembodied Reaction: Mozi 5.1. Introduction 5.2. Disembodied Standards 5.3. Extension of Subjectivity: All-inclusive Care 5.4. Meritocracy 5.5. Explicitness 5.6. Conclusion 6. Legalist Disembodied Reaction: Han Feizi 6.1. Introduction 6.2. Laws 6.3. General and Explicit 6.4. Generality of Basic Preferences: Third-person View 6.5. Staying "cool" 6.6.New, Decontextualized Civic Morality 6.7. Objectivity, Quantity 6.8. Conclusion 7. A Confucian Development of Embodiment: Record of Music (Yueji) 7.1. Mencius 7.2. Xunzi 7.3. Record of Music 7.4. Emotions 7.5. Return to One's Body: Individual Transformation of Emotions 7.6.Social Embeddedness: Collective Transformation of Emotions 7.7.Ontology of Energy and Veins 7.8.Self-cultivation According to Energy and Veins 7.9.Enacted Knowledge 7.10. Music and Rituals: integration and differentiation 7.11. Free Space 7.12. Simplicity and Ease 7.13. Cosmic Purport 7.14. Conclusion 8. A Daoist Development of Embodiment: Zhuangzi 8.1. Introduction 8.2. A "knack" 8.3. Stages of Practice 8.4. Danger of Mechanical Mind in Extended Cognition 8.5. Other-relation 8.6. Transformation 8.7. Sitting and Forgetting 8.8. Free Roaming 8.9. Knowing with Non-knowing 8.10. Zhuangzian Ideas as Reflection on a Skill 8.11. Zhuangzi and Decontextualization 8.12. Conclusion 9. Conclusion Notes References Index

On Music, Grief and Birdsong

Quartet for the End of Time

A New Theory of the Social Bond

Psychoanalytic Sociology

The Bloomsbury Handbook of Émilie Du Châtelet

The Irrationality of Oppression

Moral Philosophy and De-Colonialism

In Golden Ikigai: Unlock Japanese Secrets to a Life of Purpose and Joy After 50, Tim Tamashiro, the author of the bestselling How To Ikigai, offers a powerful guide for those over 50 to unlock a life rich with purpose and joy. Drawing from both timeless wisdom and evidence-based practices, this book empowers readers to tap into their accumulated knowledge and skills to create a fulfilling and meaningful life. Building on the principles outlined in How To Ikigai, Tim provides practical strategies to help readers redefine their identity in this new chapter of life, balancing the pursuit of intrinsic rewards with practical needs. Whether you're looking to transform hobbies into a source of income, maintain emotional and mental well-being, or simply find deeper satisfaction in your daily life, Golden Ikigai is your roadmap to embracing this stage with confidence and clarity. With actionable insights and inspiring examples, this book shows you how to turn your experience into your greatest asset, unlocking the joy and fulfillment that comes from living with purpose.

Unlock Japanese Secrets to a Life of Purpose and Joy After 50

Golden Ikigai

Bloomsbury Introductions to World Philosophies

An ideal introduction for students new to Japanese philosophy and aesthetics, Phenomenology of Tea invites readers into a dialogue throughout the fascinating aesthetic worlds of the Japanese tea ceremony, delving into its rich history, its philosophical influences and religious backgrounds all synthesized into a ritual, which brings Japanese culture to one of its highest expressions. 

Tea guests begin their tour by discussing the deep intercultural challenges with foreign intellectual and artistic traditions, considering phenomenology and Kyoto School philosophy as means for bridging Eastern and Western worlds. Throughout the journey, the astonishing elements of the ceremony provoke discussion on the aesthetics of landscape gardening, of stone, vegetation, and water, and their philosophical significance in Buddhism, Daoism and Shintoism. Once inside the hut, the profound beauty of tea is revealed through traditional aesthetic practices of calligraphy, poetry, architecture, flower arranging, and pottery. As the plenitude of philosophic and aesthetic experience culminates in the first sip of matcha, readers are transported by way of Buddhist ideas into the world of Japanese cinema, where all ideas about the ceremony dissolve into emptiness. 

 Featuring a conversational style, discussion questions, further readings, and meticulous illustrations, this book also provides a phenomenological reading of the tea ceremony, and offers new avenues for research and teaching in the field.

An ideal introduction for students new to Japanese philosophy and aesthetics, Phenomenology of Tea invites readers into a dialogue throughout the fascinating aesthetic worlds of the Japanese tea ceremony, delving into its rich history, its philosophical influences and religious backgrounds all synthesized into a ritual, which brings Japanese culture to one of its highest expressions. 

Tea guests begin their tour by discussing the deep intercultural challenges with foreign intellectual and artistic traditions, considering phenomenology and Kyoto School philosophy as means for bridging Eastern and Western worlds. Throughout the journey, the astonishing elements of the ceremony provoke discussion on the aesthetics of landscape gardening, of stone, vegetation, and water, and their philosophical significance in Buddhism, Daoism and Shintoism. Once inside the hut, the profound beauty of tea is revealed through traditional aesthetic practices of calligraphy, poetry, architecture, flower arranging, and pottery. As the plenitude of philosophic and aesthetic experience culminates in the first sip of matcha, readers are transported by way of Buddhist ideas into the world of Japanese cinema, where all ideas about the ceremony dissolve into emptiness. 

 Featuring a conversational style, discussion questions, further readings, and meticulous illustrations, this book also provides a phenomenological reading of the tea ceremony, and offers new avenues for research and teaching in the field.

A Dialogue on Japanese Aesthetics

Phenomenology of Tea

"Following the narratives explored in Hominescence, Incandescent and The Bough, Michel Serres continues and concludes his 'grand story' of humanity and humanism. This book weaves together and condenses the overriding philosophical narratives of the previous books and reflects upon Serres' own humanist theoretical system. With characteristic breadth and imagination, in telling the story of humanity, Serres also tells us why Orpheus lost his friend Euridyce; why Eve was really tempted in the garden of Eden, the history of Fetishism and how human beings learned to think. The book offers a challenge to the reader: a challenge to live in the fullness of one's humanity"--

The final instalment in the lively and poetic 'Humanism' series  from one of the world's foremost philosophers of life, Michel Serres.

Humanistic Narratives

In early China and ancient Greece, self-cultivation was considered crucial for leading a flourishing, fulfilled life. In this cross-cultural study, David Machek presents and interprets six influential Greek and Chinese self-cultivation theories advocated by Mengzi, Zhuangzi and Xunzi, as well as Plato, Aristotle and the Stoics, in order to put forward the overarching narrative that self-cultivation amounts to strengthening the best part of the human self - the heart in the Chinese context, and the mind in the Greek context. Advancing new readings of classic texts, Machek shows that Greek approaches to self-cultivation privilege intellectual pursuits, while Chinese approaches give more weight to non-intellectual activities, such as learning manual crafts and performing rituals. He also demonstrates how both ancient traditions understand the self as a heterogeneous community of organic entities, each needing different provisions to flourish, which aligns the ancient Greek view closer to the early Chinese view. As such, this book reinforces the underlying structural and conceptual similarities between the two traditions and makes an important contribution to diversifying philosophical conversations.

In early China and ancient Greece, self-cultivation was considered crucial for leading a flourishing, fulfilled life. In this cross-cultural study, David Machek presents and interprets six influential Greek and Chinese self-cultivation theories advocated by Mengzi, Zhuangzi and Xunzi, as well as Plato, Aristotle and the Stoics, in order to put forward the overarching narrative that self-cultivation amounts to strengthening the best part of the human self – the heart in the Chinese context, and the mind in the Greek context. Advancing new readings of classic texts, Machek shows that Greek approaches to self-cultivation privilege intellectual pursuits, while Chinese approaches give more weight to non-intellectual activities, such as learning manual crafts and performing rituals. He also demonstrates how both ancient traditions understand the self as a heterogeneous community of organic entities, each needing different provisions to flourish, which aligns the ancient Greek view closer to the early Chinese view. As such, this book reinforces the underlying structural and conceptual similarities between the two traditions and makes an important contribution to diversifying philosophical conversations.

Nourishing the Heart/Mind and Playing Roles

Self-Cultivation in Chinese and Greco-Roman Philosophy

An introduction to ancient and modern environmental thought in China that challenges standard narratives.

Embodiment Theory and Chinese Philosophy

Bibliografische Angaben

Inhaltsverzeichnis

Schlagworte

Bibliografische Angaben

Inhaltsverzeichnis

Schlagworte

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