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Ott M: Embodiment Theory and Chinese
Philosophy

Embodiment Theory and Chinese Philosophy

Contextualization and Decontextualization of Thought

Acknowledgments 1. Introduction 1.1. Contextualizing and Decontextualizing Thought 1.2. Roots of Embodiment Theory (ET) 1.3. Chinese Traditions and ET 1.4. Content Summary 2. Embodiment 2.1. Tenets of Disembodiment 2.2. Embodiment 2.3. Embeddedness 2.4. Enactment 2.5. Extendedness 2.6. Affectivity 2.7. Emergence 2.8. Self-relation 2.9. Other-relation 2.10. Implicitness 2.11. Guidance by Example 2.12. Singularities and Intensities 2.13. Embodied Disembodiment 2.14. Meaning of Disembodiment 2.15. Conclusion 3. Background 3.1.Greek Socio-political Background 3.2.Chinese Socio-political Background 3.3. Ritual Background 3.4. Rituals as Contextualizing 3.5. Kurankos 3.6. Hasidic Traditions 3.7. Ritual Knowledge 3.8. Conclusion 4. Embodied Foundations: Confucius ?? 4.1. Embodied 4.2. Singular and Ordinary 4.3. Embedded 4.4. Flexibility 4.5. Enacted 4.6. Extended 4.7. Other-relation 4.8. Emotive 4.9. Implicitness 4.10. Emergence 4.11. Ease and Joy 4.12. Self-cultivation 4.13. Conclusion 5. Mohist Disembodied Reaction: Mozi 5.1. Introduction 5.2. Disembodied Standards 5.3. Extension of Subjectivity: All-inclusive Care 5.4. Meritocracy 5.5. Explicitness 5.6. Conclusion 6. Legalist Disembodied Reaction: Han Feizi 6.1. Introduction 6.2. Laws 6.3. General and Explicit 6.4. Generality of Basic Preferences: Third-person View 6.5. Staying "cool" 6.6.New, Decontextualized Civic Morality 6.7. Objectivity, Quantity 6.8. Conclusion 7. A Confucian Development of Embodiment: Record of Music (Yueji) 7.1. Mencius 7.2. Xunzi 7.3. Record of Music 7.4. Emotions 7.5. Return to One's Body: Individual Transformation of Emotions 7.6.Social Embeddedness: Collective Transformation of Emotions 7.7.Ontology of Energy and Veins 7.8.Self-cultivation According to Energy and Veins 7.9.Enacted Knowledge 7.10. Music and Rituals: integration and differentiation 7.11. Free Space 7.12. Simplicity and Ease 7.13. Cosmic Purport 7.14. Conclusion 8. A Daoist Development of Embodiment: Zhuangzi 8.1. Introduction 8.2. A "knack" 8.3. Stages of Practice 8.4. Danger of Mechanical Mind in Extended Cognition 8.5. Other-relation 8.6. Transformation 8.7. Sitting and Forgetting 8.8. Free Roaming 8.9. Knowing with Non-knowing 8.10. Zhuangzian Ideas as Reflection on a Skill 8.11. Zhuangzi and Decontextualization 8.12. Conclusion 9. Conclusion Notes References Index

Flame Tree Collector's Editions

A key work of the Chinese Classics in an accessible and beautiful edition, an ideal companion to our titles on Chinese myths, legends, folk tales and ancient history. Also known as Yî Ching or The Book of Changes, I Ching is an ancient Chinese text of vast historical and cultural influence. Spanning the fields of divination, cosmology, morality and philosophy, with strong links to Confucianism, it has been interpreted in many different ways over the centuries and ultimately demonstrates an early attempt to understand the world and the human place within it. Reviving James Legge’s classic nineteenth-century translation, this compact and accessible edition includes an illuminating introduction that casts fresh light on this fascinating text.

I Ching

Essays in Honor of Arindam Chakrabarti

Thinking without Borders

Mazalim Courts and Legal Reform

Justice and Islamic Law

Awareness of Suffering

Daily Inspiration For Creating a Fulfilling Life the Japanese Way

A Year of Ikigai

The Complete Text

Dialogues of Confucius

Investigates early Chinese philosophy of language though the concept of 'fa'.

Mohist Concepts, Practices, and Texts

Standards and Reference in Early Chinese Philosophy of Language

Bloomsbury Studies in World Philosophies

The Hidden Truth Behind the Alleged War Collaboration

The Kyoto School and the Japanese Navy

An extensive and substantial guide to the life and work of Zizek by the leading experts on his oeuvre.

The Bloomsbury Handbook to Slavoj Zizek

A Confucian Perspective on Humility

The Art of Seeing Beyond Oneself

"A novel epistemology of science contends that good science need not attain its aims, but it must justify its claims. In Heart of Science, philosopher Jacob Stegenga breaks with the most dominant epistemologies of science to argue that in judging scientific activity, we should focus on its justification, not the achievement of truth or knowledge. Yet, Stegenga argues, the aim of science goes far beyond justification and is, instead, a special kind of truth-common knowledge, a broadly shared and mutually justified scientific finding. Drawing on both historical examples and recent events like the COVID-19 pandemic, Stegenga outlines his approach before delving into its implications for scientific evaluation, testimony, values, progress, and credit, as well as the nature of science during times of crisis. Truth, he shows, may not be easily identified in the short term. However, an evaluation of scientific justification, grounded in shared standards, is possible. This framework helps us appraise-and appreciate-historical theories that ultimately weren't accurate and offers fresh insights about appropriate science communication and public trust in scientific research. Justification and scientific rigor are not just means to an end, Stegenga writes, but the very heart of good science. Ambitious, authoritative, and accessible, Heart of Science offers a new vision for the philosophy of science"--

A Philosophy of Scientific Inquiry

Heart of Science

Four Views

Life After Death

Embodiment Theory and Chinese Philosophy

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