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Investigates early Chinese philosophy of language though the concept of 'fa'.

Blake S: Standards and Reference in
Early Chinese Philosophy of Language

Standards and Reference in Early Chinese Philosophy of Language

Mohist Concepts, Practices, and Texts

Acknowledgements A Note on Citations of Chinese texts 1. Introduction to Chinese Philosophy of Language 2. Standards and Classification in Early China 3. Select Linguistic Activities 4. Standards-based Critiques of Language 5. Reference in the Mohist Texts 6. The Mohist Theory of Communication Bibliography Index

Eine scharfsinnige Gegenwartsanalyse über moderne Anhängerschaft und die Macht der Sprache – bekannt aus dem Kult-Podcast »Sounds Like a Cult«Die wenigsten Menschen fühlen sich einem Kult zugehörig, und dennoch fallen viele in den verzweigten Kaninchenbau ihrer bizarren Gerüchte und Versprechungen. Dabei sind es nicht allein Sekten wie Scientology, die unseren Alltag durchdringen, sondern auch unscheinbare Lifestylekulte um Fitnessgeräte, Stars oder Produkte.Für die Linguistin Amanda Montell greifen vage Erklärungen wie Brainwashing oder Gedankenkontrolle zu kurz. Statt Kulte zu verteufeln, sollten wir vielmehr erkennen, mit welcher Sprache sie versuchen, einzelne Menschen von der Gesellschaft zu trennen und ihre Ideologie durchzusetzen. Von den wechselhaften Anredeformen des Sektenführers Jim Jones bis zum Love-Bombing der Netzwerk-Marketing-Profis – mit ihrer bissig komischen und persönlichen Auseinandersetzung mit unserem kultischem Denken lehrt uns Amanda Montell die Sprache der Kulte. Denn wir bemerken sie meist erst dann, wenn wir schon viel zu tief drinstecken. »Die meisten von uns waren noch nie Mitglied in einer Sekte, doch das heißt nicht, dass unser Leben von sektiererischem Denken unberührt ist. Wie diese scharfzüngige und witzige Serie zeigt, haben einige der weltgrößten Unternehmen ihren Erfolg durch das Kultivieren von Anhängern aufgebaut.«The New York Times

Der US-Bestseller endlich auf Deutsch ǀ Bekannt aus dem Kult-Podcast »Sounds Like a Cult«

Cultish. Fanatische Sprache und woran wir sie erkennen

Contextualization and Decontextualization of Thought

Embodiment Theory and Chinese Philosophy

How, and to what extent, can Confucian political theory and 21st-century critical theory be integrated? In the first sustained exploration of the intersection of critical social theory and Confucianism, a team of respected Chinese philosophers demonstrate how Confucianism can incorporate elements from a range of positions in critical theory including Latin American liberation philosophy, Black radical thought, feminist philosophy, queer theory, and postcolonial thought. Experimenting with the boundaries and possibilities of critical social theory and Confucianism, they take up topics such as hegemony, civil disobedience in East Asia, feminist commitment in South Korea, trans and queer trauma in the U.S., revolutionary rituals, and protest art in China. Providing a history of Confucianism, they show how it must be liberated from externally-imposed colonial and self-imposed patriarchal constraints. We see how variants of modern Confucianism meet liberatory challenges in ways that can be appreciated by more radical political theory. At a moment when calls for diversification and decolonization in philosophy have become more urgent this collection expands our thinking and offers a novel and progressive perspective on the modern viability of Confucianism.

Radicalizing the Dao, Decolonizing Political Philosophy

Critical Confucianism

At the beginning of the 20th century, modern science asserted that only matter really exists. Science, philosophy, and culture declared the victory of materialism over all other worldviews. The contemporary world was formatted according to the software of materialism, coupled with Darwinism, capitalism, individualism, and consumerism. This system engendered the infernal cycle of over-exploitation, over-production, and over-consumption, with many negative consequences. After a century of exponential development, contemporary science is now asserting: Matter doesn't really exist. Different interpretations of contemporary physics, as well as the union of the quantum revolution and the information processing revolution, are leading to the revolutionary conclusion that the universe is not made up of matter or material objects but of energy - understood as activity and complex information-processing systems or agents.

From Substantialism to Non-Substantialism

Science Proclaims Materialism Is Dead

Expanding Philosophy of Religion

A Cross-Cultural Introduction

Philosophies of Self

Unproblematic

The Complete Text

Dialogues of Confucius

A Logical Analysis

Context-Sensitivity in Language

Names and Naming in the Social Sciences and Humanities

Names, Naming, Diversity, and Identity in Youth Literature

Understanding Understanding, Understanding Reason

Answering Scepticism

Cambridge Applied Linguistics

Through conceptual and empirical means, this timely volume looks at how critical realism, a specific approach to the philosophy of science, helps uncover and refine assumptions about what constitutes valid knowledge in applied linguistics, how scholars can create it, and how applied linguistics can improve as an interdisciplinary strand of the social science. With contributions from leading and up-and-coming scholars in the field, the book covers a range of topics, from language, language learning and teaching, language curriculum and programs, evaluation and assessment, academic writing, discourse, beliefs, values, truth, resilience, ethnicity, social class, as well as ideologies and systems of social inequality including anthropocentrism, racism, linguicism, sexism, patriarchy, and neoliberalism. Exploring the philosophical basis of applied linguistics research, it is essential reading for academic scholars and graduate students in applied linguistics, as well as social scientists interested in language-related issues and social issues in which language plays a central role.

Critical Realism in Applied Linguistics

Why do we care about writing well? Should we worry about how to write prose that's true, good and beautiful? Perhaps we need to dismantle our idea of what truth, goodness and beauty mean in the first place. This is one of the ideas at the heart of this open access book - that the common concepts defining the act of writing are overdue a reconsideration. For 2400 years philosophers have written meditations, aphorisms, handbooks, essays, letters, confessions, stories, plays, diatribes, and dialogues. Setting out a new way of looking at the role of writing in philosophical enquiry, David Arndt explains how writing has always been the act of thinking on paper - a meditative practice integral to the search for wisdom. He describes how different kinds of thought - demonstrative, interpretive, narrative and perspectival - are expressed in different genres of writing, breaking down the highest questions of philosophy in clear and witty terms. This is both a meditation and a practical guide, with the book's final section setting out fifty principles of composition to demonstrate how these theoretical insights can in turn guide the way we actually write. These principles will help readers to become better writers and, in the process, become better thinkers. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com.

Philosophy of Writing

Standards and Reference in Early Chinese Philosophy of Language

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