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Brenner Andrew: Why is There Something
Rather than Nothing?

Why is There Something Rather than Nothing?

The Fundamental Problem of Ontology

If in its simplest form, hermeneutics is a quest for understanding, then part of that quest will always include striving to understand being and the meaning of being. This open access book takes that ambition seriously, arguing that hermeneutics and metaphysics, so central to philosophical thought but so rarely put in tandem, are two complementary fundamentals of human existence. Metaphysical Hermeneutics puts forward the argument for a hermeneutical metaphysics in service of philosophy's basic aim: to make sense of our experience. Jean Grondin builds his argument for this combined discipline around the idea of 'sense' - a theme that is both hermeneutical and metaphysical. What we seek to glimpse is not just a figment of the mind but always the meaning of something. Grondin calls on one of the founding figures of contemporary hermeneutics Hans-Georg Gadamer to test his theories, singling out the metaphysical dimension of Gadamer's ideas and questioning his seeming embrace and rejection of that dimension. Rooting these questions in the human search for meaning is a major contribution to the scope and resources of hermeneutic philosophy. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Department of Philosophy at the University of Montreal.

If in its simplest form, hermeneutics is a quest for understanding, then part of that quest will always include striving to understand being and the meaning of being. This open access book takes that ambition seriously, arguing that hermeneutics and metaphysics, so central to philosophical thought but so rarely put in tandem, are two complementary fundamentals of human existence.
 
Metaphysical Hermeneutics puts forward the argument for a hermeneutical metaphysics in service of philosophy’s basic aim: to make sense of our experience. Jean Grondin builds his argument for this combined discipline around the idea of ‘sense’ – a theme that is both hermeneutical and metaphysical. What we seek to glimpse is not just a figment of the mind but always the meaning of something. Grondin calls on one of the founding figures of contemporary hermeneutics Hans-Georg Gadamer to test his theories, singling out the metaphysical dimension of Gadamer’s ideas and questioning his seeming embrace and rejection of that dimension. Rooting these questions in the human search for meaning is a major contribution to the scope and resources of hermeneutic philosophy.

The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Department of Philosophy at the University of Montreal.

Metaphysical Hermeneutics

Violence, Desire, and the Sacred

Reading René Girard, Texts and the World

The Revelatory Power of Mimetic Theory

Aquinas on Metaphysics as a Science

Mystical Theology / Gnosticism / Ethical Phenomenology

Apocalyptic Patience

Bultmann Beyond Heidegger

A Phenomenology of Love as Event

Philosophie - Aufklärung - Kritik

Was ist Philosophieren und wie lehrt man es? Sokrates behauptete, seinen Gesprächspartnern nichts beibringen zu können. Die Didaktik der Philosophie und Ethik muss jedoch die Lehrbarkeit der Philosophie bzw. die Praxis des Philosophierens als selbstverständlich voraussetzen. Die Beiträger*innen diskutieren dieses grundlegende Spannungsfeld mit Blick auf Schule, Hochschule und das Philosophieren in und mit der Öffentlichkeit. Dabei nehmen sie nicht nur theoretische Fragen in den Blick, sondern beleuchten auch exemplarische und unterrichtspraktische Beispiele.

Neue Perspektiven für Schule, Hochschule und Öffentlichkeit

Philosophieren lehren?

Advanced Introduction to Antitheodicy

Contemporary Studies in Idealism

Minding the Gaps in What We See

Sense-Data Vindicated

Routledge New Religions

George Ivanovitch Gurdjieff (c.1866-1949) is acknowledged as one of the most influential early teachers of a hybridised Eastern-Western esoteric spiritual tradition, and one of a few key influences on the contemporary New Age Movement and a myriad other alternative spiritualities and new religions. Positioning Gurdjieff's teachings within the field of New Religious Movements, this book examines the 'Work' (as Gurdjieff's system is commonly called), including his teachings presented in writings, music, and exercises known as 'Movements'. This critical introduction to the Gurdjieff tradition also provides an analysis of problems with unreliable sources and auto-mythology, examines major pupils and successors, and shows how the 'Work' functions in the contemporary spiritual marketplace. Offering an excellent introduction to anyone unfamiliar with Gurdjieff and his context, this book also provides further depth for scholars and an invaluable companion to literature examining Blavatsky, Steiner, Theosophy, and Anthroposophy.

George Ivanovitch Gurdjieff (c.1866-1949) is acknowledged as one of the most influential early teachers of a hybridised Eastern-Western esoteric spiritual tradition, and one of a few key influences on the contemporary New Age Movement and a myriad other alternative spiritualities and new religions.   Positioning Gurdjieff's teachings within the field of New Religious Movements, this book examines the 'Work' (as Gurdjieff's system is commonly called), including his teachings presented in writings, music, and exercises known as 'Movements'. This critical introduction to the Gurdjieff tradition also provides an analysis of problems with unreliable sources and auto-mythology, examines major pupils and successors, and shows how the 'Work' functions in the contemporary spiritual marketplace. Offering an excellent introduction to anyone unfamiliar with Gurdjieff and his context, this book also provides further depth for scholars and an invaluable companion to literature examining Blavatsky, Steiner, Theosophy, and Anthroposophy.

A Critical Introduction

Gurdjieff

Political Theologies

Jacob Taubes

Contextualization and Decontextualization of Thought

Embodiment Theory and Chinese Philosophy

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of "contingency" and "universality." The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Zizek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of “contingency” and “universality.” The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Žižek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

A New Ontology

The Contingent Universality

Why is There Something Rather than Nothing?

Weitere Titel zum Thema