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Tibetan Magic

Past and Present

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Europe and Other Myths of History

Routledge Studies in Religion

This edited collection explores whether the cultural and organisational realities of Catholicism, along with its underpinning theology, led to abuse by clergy being made possible. Written by a panel with expertise in the myriad implications of abuse, this book addresses issues such as the spiritual dynamics of abuse; the resultant psychological issues of abuse and restorative justice. It also discusses the place of children of clergy and the sexual misconduct of priests with adults. This is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The Roman Catholic Church, along with other religious and non-religious institutions, has been embroiled in a series of sexual abuse scandals during the last decades. In response, a variety of important measures have been introduced to eradicate the possibility of further abuse, with particular attention given to issues around safeguarding. However, research has tended to focus on the individual pathology of each perpetrator. In contrast, this collection brings a systematic and inter-disciplinary methodology to bear on the distinctive cultural and organisational realities of Catholicism and its underpinning theology. This is in order to test the claim that they are significant contributing factors to a culture that enabled abusive behaviour to become a possibility. Written by a panel with expertise in the theological, ecclesiological, psychological and legal implications of abuse, this book addresses issues such as the spiritual dynamics of sexual abuse; restorative justice; and psychological issues related to abuse by clergy. It also broadens the discussion to include the place of children of clergy and sexual misconduct between priests and women in the context of spiritual direction.Seeing to constructively build a broader understanding of transgressive and abusive behaviour by clergy in the Church, this is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The consequences and implications of the sex abuse crisis

Sex and Broken Boundaries in the Catholic Church

Critical Topics in Contemporary Anthropology

Anthropology and Psychology

How Homo sapiens Came to Dominate the Planet

The Powerful Primate

The book surveys the history and teachings of Taoism (Daoism) over the course of Chinese civilization, and explores themes and ideas that interest modern minds. The religions of Asia continually fascinate people around the world. During the 20th century, the Taoist (Daoist) tradition of China became well-known. But even at the century's end, our understandings of Taoism was limited to what scholars of Asia and Western lands had revealed. Few knew of the probing researches also being conducted by scholars of Russia, particularly Evgeny Torchinov (1956-2003). Torchinov, Russia's leading authority on Taoism, died suddenly before completing the final English edition of his comprehensive introduction, Daosizm: Opyt Istoriko-religioznogo Opisaniia. Here at last is that English edition and we see Taoism through fresh eyes, revealing new insights into the minds and lives of centuries of Chinese Taoists.

The book surveys the history and teachings of Taoism (Daoism) over the course of Chinese civilization, and explores themes and ideas that interest modern minds.  The religions of Asia continually fascinate people around the world.  During the 20th century, the Taoist (Daoist) tradition of China became well-known.  But even at the century's end, our understandings of Taoism was limited to what scholars of Asia and Western lands had revealed.  Few knew of the probing researches also being conducted by scholars of Russia, particularly Evgeny Torchinov (1956-2003).  Torchinov, Russia's leading authority on Taoism, died suddenly before completing the final English edition of his comprehensive introduction, Daosizm: Opyt Istoriko-religioznogo Opisaniia.  Here at last is that English edition and we see Taoism through fresh eyes, revealing new insights into the minds and lives of centuries of Chinese Taoists.

A New Perspective

Taoism

Routledge Studies in Evangelicalism

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children's clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization? corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children’s clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

Popular Evangelicalism in the Age of Mass Democracy

This book explores central issues of religion in an age of globalization, questioning how religion speaks to us in contemporary society, and how representations of religion impact in popular culture. Focusing on Japanese popular culture, MacWilliams examines Japanese comic books in particular: Japanese manga or 'comic books' often explicitly deal with religion, and commercially published manga account for over 40% of total number of books and magazines published in Japan. The magic of manga lies in their potential "to dramatise and exaggerate information and simplify a complex reality", and just like the religious iconography of an earlier age, modern manga offer a powerful visual theology of sacred reality for their audience. What 'imagined selves and worlds' do manga construct? What are some of the important visual theologies that they can convey? These are some of the questions explored in this book. Historians of religion have largely ignored popular culture as a medium of religious experience and expression; yet by neglecting popular genres, such as Japanese manga, they ignore one of the principal ways people day wrestle with contemporary moral and spiritual issues. This book redresses this neglected area, raising profound religious and moral issues that are immediately relevant for those exploring Japanese religion, media and cultural studies, and anyone trying to imagine the sacred today.

This book explores central issues of religion in an age of globalization, questioning how religion speaks to us in contemporary society, and how representations of religion impact in popular culture.  Focusing on Japanese popular culture, MacWilliams examines Japanese comic books in particular: Japanese manga   or 'comic books' often explicitly deal with religion, and commercially published manga account for over 40% of total number of books and magazines published in Japan. The magic of manga  lies in their potential 'to dramatise and exaggerate information and simplify a complex reality', and just like the religious iconography of an earlier age, modern manga  offer a powerful visual theology of sacred reality for their audience. What 'imagined selves and worlds' do manga construct? What are some of the important visual theologies that they can convey? These are some of the questions explored in this book.  Historians of religion have largely ignored popular culture as a medium of religious experience and expression; yet by neglecting popular genres, such as Japanese manga, they ignore one of the principal ways people day wrestle with contemporary moral and spiritual issues.  This book redresses this neglected area, raising profound religious and moral issues that are immediately relevant for those exploring Japanese religion, media and cultural studies, and anyone trying to imagine the sacred today.

Visual Representations in Japanese Religion

Imagining the Sacred in Popular Culture

Why Our Christian Cultural History Matters

Wrapped in Beauty

Chasing the Dragon 60th Anniversary edition

An Introduction to Multispecies Anthropology

Humans and Other Forms of Life

Gender, Theology and Spirituality

A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author's own experiences, it explores whether there can be an applied theology, rooted in the living 'tradition' of feminist and queer theology, that begins to question classical definitions of the 'sane' and 'insane'. This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Too frequently, theology has addressed issues of mental health from a largely pastoral and detached observational perspective. This book asks whether the model of an embodied and experiential theology of disability, championed by theologians such as Nancy Eiesland, can more powerfully and insightfully apply to those who are described as suffering from severe and enduring mental health problems.A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author’s own experiences, it explores whether there can be an applied theology, rooted in the living ‘tradition’ of feminist and queer theology, that begins to question classical definitions of the ‘sane’ and ‘insane’. Can certain contemporary theological models of chaos, in creation and cosmology, offer a valorised place for those whose psycho-chaos is usually deemed to be of little value in western capitalist economies, except as the recipients of ‘professional compassion’? This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding which speaks as much of anger, chaos, and resistance as it does of peace, healing or reconciliation. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Our wounds are not for healing

A Theology of Incarnation from Within Dis-Abled Minds

Tibetan Magic

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