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Tibetan Magic

Past and Present

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

13.4 Parallax

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Discourses of Law

In response to the rise of administrative rationality, this book draws on history, social anthropology and political theology, to examine the current crisis of faith in the legal and political constitutional imagination. Through a close reading of developments in crisis-stricken Greece and beyond, Marinos Diamantides maintains that the totalizing idea of an absolute but relational power of self-constitution applicable everywhere is the result, not of discarding but, attributing to man, the power of God. Forging a new vocabulary and new instruments by which to understand and respond to various crises in the contemporary state form, this book will be of enormous interest to scholars, students and others with an interest in current legal and political theory.

In response to the rise of administrative rationality, this book draws on history, social anthropology and political theology, to examine the current crisis of faith in the legal and political constitutional imagination. An important body of law and society research has helped move jurisprudence beyond legal formalism. While the debt of law to more fundamental social and political phenomena has been established, the link between contemporary thinking of society, politics and law to pre-modern philosophical and religious metaphysics was and is still denied both by formalists and anti-formalist realists promoting the rise of social sciences in law. This book contests the premises of such secular optimism, arguing that modern constitutionality still involves legal and political values, rights entitlements and social formations that reflect the particular metaphysical postulates of a bygone era. Even as the constitution of world society is widely described as the result of fragmented and impersonal processes, the occidental fantasy of a sovereign power remains operative. Succinctly – and through a close reading of developments in crisis-stricken Greece and beyond – Marinos Diamantides maintains that the totalizing idea of an absolute but relational power of self-constitution applicable everywhere is the result, not of discarding but, attributing to man, the power of God. Forging a new vocabulary and new instruments by which to understand and respond to various crises in the contemporary state form, this book will be of enormous interest to scholars, students and others with an interest in current legal and political theory.

Sociality, Political Theology and the Modern Constitutional Imagination

Beyond Law and Revolution

Routledge Studies in Evangelicalism

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children's clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization? corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children’s clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

Popular Evangelicalism in the Age of Mass Democracy

An Advanced Textbook

Culture and Human Development

Dream Literacy and Practice for Social Science Researchers

An Introduction to Multispecies Anthropology

Humans and Other Forms of Life

Classic Essays in Jewish History

Jews and Renaissance Culture

Ayurveda, Spirituality and Healing examines the changes undergone by the South Asian health-care tradition, Ayurveda, as a result of its assimilation into the Western holistic health milieu over the last four decades. It explores the ways in which the mind-body-spirit sector in the West, with its focus on seekership, spirituality, and self-empowerment through self-understanding, shapes Ayurveda's interpretation, promotion and practice in modern transnational Anglophone contexts. As with other Eastern traditions that have gained popularity in the West in recent times, 'globalised' Ayurveda has generated a host of competing discourses on what constitutes 'authentic' tradition, and whether Western forms of this tradition can be considered legitimate. This book makes a unique contribution to the scholarship on the subject by arguing that the new forms of Ayurveda in the Western holistic health milieu must be taken seriously, not dismissed as 'inauthentic', or measured against traditional South Asian forms of Ayurveda. These new manifestations reflect the particular concerns of 'alternative' health practitioners in late-capitalist contexts in the West, who draw upon this tradition in creative and expedient ways to address the perceived needs of their times.

Ayurveda, Spirituality and Healing examines the changes undergone by the South Asian health-care tradition, Ayurveda, as a result of its assimilation into the Western holistic health milieu over the last four decades. It explores the ways in which the mind-body-spirit sector in the West, with its focus on seekership, spirituality, and self-empowerment through self-understanding, shapes Ayurveda’s interpretation, promotion and practice in modern transnational Anglophone contexts.   As with other Eastern traditions that have gained popularity in the West in recent times, ’globalised’ Ayurveda has generated a host of competing discourses on what constitutes ’authentic’ tradition, and whether Western forms of this tradition can be considered legitimate. This book makes a unique contribution to the scholarship on the subject by arguing that the new forms of Ayurveda in the Western holistic health milieu must be taken seriously, not dismissed as  ’inauthentic’, or measured against traditional South Asian forms of Ayurveda. These new manifestations reflect the particular concerns of ’alternative’ health practitioners in late-capitalist contexts in the West, who draw upon this tradition in creative and expedient ways to address the perceived needs of their times.

Tibetan Magic

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