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Stakland S: The Phenomenology of Play

The Phenomenology of Play

Encountering Eugen Fink

List of Contributors Preface: The Virtues of Eugen FInk Acknowledgements List of Abbreviations Part I: Background and Foundation 1. Play In the World as Symbol for Play of the World, Christopher Turner 2. Fink's Position within the Phenomenological Movement and the Origins of his Cosmology of Play, Giovanni Jan Giubilato 3. Fink's Phenomenology and Ontology of Play and its Relation to Hans-Georg Gadamer's Philosophical Hermeneutics, Núria Sara Miras Boronat 4. Fink and Gadamer: Phenomenology, Hermeneutics and the Aesthetics of Play, Stefano Marino 5. Fink and Heidegger on Cosmological and Ontological Play: A Confrontation, Ian Alexander Moore Part II: History of Philosophy 6. The Last Temptation of Metaphysics: Fink's Nietzsche, Dale Wilkerson 7. Fink, Schiller and Echoes of Classical German Philosophy, Susanne Schilz 8. What is the Problem that Fink Solved for Derrida and Deleuze in 1967? Hakhamanesh Zangeneh 9. Phantasy and Play in Husserl, Fink and Sartre, Daniel O'Shiel 10. Fink and Plotinus on Play, Emile Alexandrov Part III: Application to Philosophical Issues 11. Music and Ontological Experience: Fink's importance for our understanding of Music, Goetz Richter 12. The Relation of Play and Education in Fink: Human Play as an Analogical Path to Understanding Onto-Cosmology, Steve Stakland 13. "The desert grows"? On a remarkable silence in Fink's Oasis of Happiness, Holger Zaborowski 14. Holy Laughter: A Pentecostal Pneumatology of Play in Fink and Wariboko, Jason W. Alvis 15. Ontology of Play and the Ambivalence of Resilience, Alice Koubova 16. From Animal Rationale to Ens Cosmologicum: Fink on Animality, Catherine Homan 17. Politics as Social Gameplay? How we might Reconsider a Phenomenology of Play in Terms of Freedom and Responsibility, Annette Hilt Part IV: Translations and Commentaries 18. World, Individuation, and Play: A Critical Introduction to Fink's Conversations with Heidegger, Giovanni Jan Giubilato and Ian Alexander Moore 19. Two Conversations with Heidegger by Eugen Fink, edited by Giovanni Jan Giubilato and Ian Alexander Moore 20. Translator's Introduction: Mask and Cothurnus, Christopher Turner 21. Mask and Cothurnus, by Eugen Fink, translated by Christopher Turner 22. Notes on a Translation: Fink's Nietzsche's Philosophy, Goetz Richter 23. Review of Fashion: Seductive Play, Chester Mlcek 24. Annotated Bibliography of all Fink English Translations, Anna Coli and Chester Mlcek Bibliography Index

Offering a collection of some of the best essays in the field, T&amp;T Clark Reader in Analytic Theology is made up of 8 sections: 
- Analytic Method, which examines the definition of AT
- Revelation, Scripture, and Tradition, discussing the data and procedures of theological theorizing
- The Trinity, which explains one of the fundamental pillars of historical Christian doctrine
- The Incarnation, setting up the fundamental problem of Christology
- Hamartiology, an honest discussion of the nature of sin
- The Atonement, involving discussion of Christ's saving work
- Eschatology, reflecting contributions from all three of the traditional afterlife destinations
- Liturgy &amp; Sacraments, which illustrates the tools of analytic philosophy to question the liturgical and sacramental theology

Each section is carefully constructed, featuring:
- Section introductions
- Contributions from leading names in the field
- Seminar questions for each section topic
- Suggestions for further reading
- A list of links to relevant videos online for use in the classroom

Offering a collection of some of the best essays in the field, T&amp;T Clark Reader in Analytic Theology is made up of 8 sections: 
- Analytic Method, which examines the definition of AT
- Revelation, Scripture, and Tradition, discussing the data and procedures of theological theorizing
- The Trinity, which explains one of the fundamental pillars of historical Christian doctrine
- The Incarnation, setting up the fundamental problem of Christology
- Hamartiology, an honest discussion of the nature of sin
- The Atonement, involving discussion of Christ’s saving work
- Eschatology, reflecting contributions from all three of the traditional afterlife destinations
- Liturgy &amp; Sacraments, which illustrates the tools of analytic philosophy to question the liturgical and sacramental theology

Each section is carefully constructed, featuring:
- Section introductions
- Contributions from leading names in the field
- Seminar questions for each section topic
- Suggestions for further reading
- A list of links to relevant videos online for use in the classroom

T&T Clark Reader in Analytic Theology

Critical Concepts in Religious Studies

There is a substantial and growing literature on both theories and methods in the study of religion. This new four-volume collection will showcase the very best cutting-edge research and canonical literature.

Methods and Theories in the Study of Religion

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option. The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option.   The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

The Ashgate Research Companion to the Foreign Policies of Europe

Law, Development and Globalization

Sovereignty, Human Rights and Global Order addresses the question of whether sovereignty is an instrument of, or an impediment to, cosmopolitan visions of global governance. Sam Adelman offers a sustained examination of the contemporary phenomenon of sovereignty, arguing that it is only in overcoming the sovereign capacity to condone unnatural death that the possibility of an alternative, and human rights based, global order lies.

Addresses the question of whether sovereignty is an instrument of, or an impediment to, cosmopolitan visions of global governance.

Sovereignty, Human Rights and Global Order

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

How Socialism Can Work in the Real World

The Blueprint

In Common

Using the metaphor of the Grateful Dead's music and community spirit, this book analyses the processes of political transformation in the USA from Fordist capitalism to today's platform capitalism.

This book pays homage to a rock band that has most influenced alternative culture, the Grateful Dead. It critically discussing the evolution of the libertarian spirit in the USA, which was born and developed in the 1960s and merged in the last three decades into a libertarian ideology, based on individual freedom, antistatalism and the primacy of the spirit of the self-made man. Examining how this transition was functional, on the one hand, to high-tech digital innovation and, on the other, to the spirit of new platform capitalism. Andrea Fumagalli suggests that the process of capturing the libertarian spirit for capitalist purposes, which represents one of the clearest examples of "life subsumption", the acknowledgment that the life of individuals at the very moment that it triggers processes of social cooperation is a potential source of subversive behaviour, and how this can turn into a powerful tool for today's capitalist valorisation.

Financial Psychedelia and the Commons

A Philosophical Guide to Our Most Misunderstood Emotion

How to Love

Rethinking Asia and International Relations

India and Pakistan's strategic thinking has unfolded hence shifting re-constructions of India-PakistanâEUR(TM)s nationalist identities, (in)securities and their nuclear policy choices. Through a blend of materialism and constructivism, this study not only recasts the dynamics of India-PakistanâEUR(TM)s nuclear politics from a more non-traditional angle, but also contains policy implications by drawing attention to how ideological underpinnings of policy makers - who interpret and construct their world of strategic thinking - impact inter-state nuclear security affairs.

India and Pakistan's strategic thinking has unfolded hence shifting re-constructions of India-Pakistan’s nationalist identities, (in)securities and their nuclear policy choices. Through a blend of materialism and constructivism, this study not only recasts the dynamics of India-Pakistan’s nuclear politics from a more non-traditional angle, but also contains policy implications by drawing attention to how ideological underpinnings of policy makers - who interpret and construct their world of strategic thinking - impact inter-state nuclear security affairs.

Strategic Culture, Identity and (in)Security in International Politics

Interpreting Nuclear India and Pakistan

Princeton Classics

How propaganda undermines democracy and why we need to pay attention.

How Propaganda Works

"Moran's writing is consistently clear, and his work provides information useful to readers of various philosophical backgrounds interested in familiarizing themselves with phenomenology... "Introduction to Phenomenology remains an extensive and worthy reference work." -"Review of Metaphysics "This is an excellent book which can be warmly recommended not just to someone with a particular interest in phenomenology and its history but to anyone with a genuine interest in philosophy. It is impressively erudite but never dull." -" Philosophical Quarterly ..."a lively narrative that avoids the tedium of excessive argumentation and theoretical exposition." -"Choice, September 2000 "For years philosophers have been looking for a clear, engaging, accurate introduction to phenomenology to recommend to students and read themselves. This is the book." -Charles Guignon, University of Vermont ..."the most accessible, the most scholarly, and philosophically the most interesting account of the phenomenological movement yet written." -David Bell, University of Sheffield

Second Edition

Introduction to phenomenology

Through a re-examination of the theoretical study of time and embodiment, this collection proposes an innovative new discourse in which to situate film. Each of its essays, written by a host of renowned international scholars, demonstrate the embodiment of time to be a vital part of the aesthetic experience of cinema. Analysing a broad range of films such as Beasts of the Southern Wild (USA, 2012), Talk to Her (Spain, 2002), Millennium Actress (Japan, 2001), Jab Tak Hai Jaan (India, 2012), and Jinpa (China, 2018), they each draw specific attention to moments of change and transformation, so as to explore how films operate as dynamic carriers of social meaning. Contributors examine key questions of embodied time as represented on screen; as a way of rethinking the centrality of the individual, of depicting gendered differences, of decentring western perspectives to consider embodied time in a widened global context, and as a way of expanding what embodiment means in post-human narratives. In doing so, this study not only highlights specific discourses of radical, lived experience in film, but also considers how distinctions of race and class, gender and sexuality, migration, religion, and indigeneity affect these depictions of embodied subjectivity.

Time and the Cinematic Body

Radical Embodiment on Film

The Phenomenology of Play

Bibliografische Angaben

Inhaltsverzeichnis

Schlagworte

Bibliografische Angaben

Inhaltsverzeichnis

Schlagworte

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