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Taliaferro Charles: The Meaning of Life
from Sacred and Secular Perspectives

The Meaning of Life from Sacred and Secular Perspectives

Bollingen Recollections

Bollingen Series

Its Mythology and Transformations, Volume 2 (Plates)

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Routledge New Critical Thinking in Religion, Theology and Biblical Studies

In his chapter entitled 'Anselm on Ethics' in the Cambridge Companion to Anselm, Jeffrey Brower comments that, 'Anselm's ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.' This book seeks to fill that lacuna. More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act. By so doing it extends the contemporary commentary of Anselm's ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm's letter collection can be used to show pragmatic approaches to ethical questions. In examining this field, this book contains two interdependent parts, one illustrative of the other. The first deals with Anselm's anthropology, theory of will, and ethical philosophy. The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs. The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm's thought is consistent across a range of academic exercises and real world scenarios. In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

In his chapter entitled ’Anselm on Ethics’ in the Cambridge Companion to Anselm, Jeffrey Brower comments that, ’Anselm’s ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.’  This book seeks to fill that lacuna.  More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act.  By so doing it extends the contemporary commentary of Anselm’s ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm’s letter collection can be used to show pragmatic approaches to ethical questions.  In examining this field, this book contains two interdependent parts, one illustrative of the other.  The first deals with Anselm’s anthropology, theory of will, and ethical philosophy.  The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs.  The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm’s thought is consistent across a range of academic exercises and real world scenarios.  In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

From the Temporal to the Eternal

The Ethical Philosophy of Anselm of Canterbury

Routledge Research on Decoloniality and New Postcolonialisms

This book analyzes the philosophical "voyages" of the Muslim self through close readings of 20th century South Asian works in the Muslim modernist, Marxist, and postcolonial intellectual traditions. It demonstrates how the legacies of Marxisms and anti-colonial humanisms have shaped Muslim Anglophone literatures of the present.The book concentrates on Indo-Pakistani political and literary forms related to subjectivity by writers who lived in Britain, or who are British, such as Muhammad Iqbal, Ahmed Ali, Zulfikar Ghose, Hanif Kureishi, and Kamila Shamsie. Building on Brennan's new theory of anticolonialism, it emphasizes neglected relationships in both postcolonial and materialist conceptions of subjectivity, such as the dialectic between oral culture and religion.This book offers groundbreaking and innovative new perspectives, consituting a shift to a new generation of postcolonial studies focused on humanism. It will be of interest to students and scholars in Geography, Asian Studies, Literature, and Cultural Studies.

This book analyzes the philosophical "voyages" of the Muslim self through close readings of 20th century South Asian works in the Muslim modernist, Marxist, and postcolonial intellectual traditions. It demonstrates how the legacies of Marxisms and anti-colonial humanisms have shaped Muslim Anglophone literatures of the present.The book concentrates on Indo-Pakistani political and literary forms related to subjectivity by writers who lived in Britain, or who are British, such as Muhammad Iqbal, Ahmed Ali, Zulfikar Ghose, Hanif Kureishi, and Kamila Shamsie. Building on Brennan’s new theory of anticolonialism, it emphasizes neglected relationships in both postcolonial and materialist conceptions of subjectivity, such as the dialectic between oral culture and religion.This book offers groundbreaking and innovative new perspectives, consituting a shift to a new generation of postcolonial studies focused on humanism. It will be of interest to students and scholars in Geography, Asian Studies, Literature, and Cultural Studies.

Political Philosophy and Continental Thought

Muslims in World Literature

Bultmann Beyond Heidegger

A Phenomenology of Love as Event

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Explorations in Philosophy and Theology

The French Years (1922-1939)

The Trinitarian Philosophy Of Jules Monchanin

Expanding Philosophy of Religion

A Transcendental Phenomenology of Religion

Material Spirituality

Four Views

Life After Death

The Supreme Gift

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

The Meaning of Life from Sacred and Secular Perspectives

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