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Commentaires

Barber M: The Historical Jesus and the
Temple

The Historical Jesus and the Temple

Memory, Methodology, and the Gospel of Matthew

Evangelical Religion and the Problem of Race in America, Second Edition

Divided by Faith

Earth Bible Commentary

Zephaniah: An Earth Bible Commentary

Barth Studies

This books both redresses a lacuna in Barth scholarship and offers an analysis of a christological theme with growing ecumenical consensus.  Previous studies of Barth's Christology have failed to provide adequate analysis of the prophetic office. Through attention to Barth's construction of Jesus' prophetic office, Robertson identifies a key component of the later Barth's theology as well as responding to several recent critiques of Barth's pneumatology and ecclesiology.  The value of this work, however, extends beyond Barth research as one of the lone explications of the prophetic office in a twentieth-century theologian at a time when inclusion of Christ's munus propheticum in Christology is becoming more common.

The Lord as Vivit!, Regnat!, Triumphat!

Karl Barth and the Prophetic Office of Jesus Christ

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

While TÃ¼bingen theologian Eberhard JÃ¼ngel’s theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to JÃ¼ngel’s thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to JÃ¼ngel’s theology to appear in three decades.  Nelson offers an interpretation of JÃ¼ngel’s theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Doolittle and Heim examine the complex interplay between modern medicine, religion, and spirituality. Medicine and religion share many concerns: suffering and illness, healing and well-being. The biological model of illness empowers medicine to bring dramatic improvements in physical health. At the same time, modern medicine often ignores the spiritual needs of patients and deeper challenges of holistic healing. In turn, religious institutions have always supported people through suffering, and often pioneer the delivery of health care to those in need. However, religious convictions sometimes conflict with medical perspectives; and some forms of religious belief and practice may be injurious to health. Each side can stereotype the other---medicine as sterile and unfeeling, religion as irrational and injurious. This book draws upon broad resources of Biblical theology, history, and contemporary thought to explore questions of faith, the role of the church, the lived experience of illness, and the modern practice of medicine. Designed for classroom use this title will enable students to: - Explore the Christian understanding of illness and healing as informed by the Gospels, the early church, medieval theology, and contemporary theologians - Addresses contemporary issues of illness, such as cancer, AIDS, addiction, and the pandemics through a theological lens - Explore how religious observance and spirituality are associated with beneficial health outcomes - Reconcile deep questions of illness and suffering through a deeper understanding of theology and modern medicine

How the Healing Happens

Theology and Medicine in Conversation

Library of Hebrew Bible/Old Testament Studies

Catherine Bell and Rituals of the Ancient Biblical World

Tracing the Ritual Body

T&T Clark Handbooks

T&t Clark Handbook of the Doctrine of Creation

First published in 1945, this historic collection of songs composed by Jewish victims of the Holocaust is being made available for the first time in English, complete with introductory essays and biographies of the composers.

The First Collection of Holocaust Songs

Out of the Depths

Popes and the Papal Court, 1503-1655 is the first book-length account of the early modern papal court in English. As well as bringing together art historical, social, and political studies in several languages, it contains a wealth of primary source material, such as advice manuals for cardinals and aspiring courtiers, accounts of Roman festivals, reports of visiting ambassadors and news reports from Rome deposited in the Vatican library. The book argues that during the 16th and 17th centuries, popes were conscious to varying degrees of their responsibilities to conserving and enhancing the status of the monarchy as something larger than themselves as individuals or their families, and as such they exhibited some characteristics of dynastic monarchies. Toby Osborne explores how the culture of the papal court and the ways in which it functioned as a point of contact between the ruler, certain elites, and other princes not only had similarities with dynastic states, but also set the standard for court life around Europe. By bringing to light recent scholarship written by continental historians, Popes and the Papal Court, 1503-1655 represents an important contribution to the scholarly endeavour to better understand the political culture of the papal states and the workings of the papal monarchy. As such, it will be illuminating reading for all students and scholars interested in early modern court history.

Popes and the Papal Court, 1503-1655 is the first book-length account of the early modern papal court in English. As well as bringing together art historical, social, and political studies in several languages, it contains a wealth of primary source material, such as advice manuals for cardinals and aspiring courtiers, accounts of Roman festivals, reports of visiting ambassadors and news reports from Rome deposited in the Vatican library.

The book argues that during the 16th and 17th centuries, popes were conscious to varying degrees of their responsibilities to conserving and enhancing the status of the monarchy as something larger than themselves as individuals or their families, and as such they exhibited some characteristics of dynastic monarchies. Toby Osborne explores how the culture of the papal court and the ways in which it functioned as a point of contact between the ruler, certain elites, and other princes not only had similarities with dynastic states, but also set the standard for court life around Europe.

By bringing to light recent scholarship written by continental historians, Popes and the Papal Court, 1503-1655 represents an important contribution to the scholarly endeavour to better understand the political culture of the papal states and the workings of the papal monarchy. As such, it will be illuminating reading for all students and scholars interested in early modern court history.

The Keys to the Kingdom

Popes and the Papal Court, 1503-1655

Routledge Studies in Evangelicalism

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

Evangelical History-Writing and the Construction of Identity, 1735-1810

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

The Historical Jesus and the Temple

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