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The first comprehensive biography of The Raincoats, the trailblazing post-punk band, who emerged as one of the first artists out of the late 70s Rough Trade Records scene

Golden A: Shouting Out Loud

Shouting Out Loud

Lives of the Raincoats

Icons of Style

Genre trailblazer in both music and fashion, Charli XCX is revising the rules on self-expression as a popstar. From the bright patterns of the 2010s to the grungy, hyperpop style of Brat Summer, Charli XCX has reigned over the cool-girl aesthetic on stage and in the club for over a decade. Discovering the foundations of her style in the London rave scene, it would lead to the rebellious, asymmetrical layers and dark leathers of her current looks, always accessorised with sunglasses - indoors, of course. With this beautifully illustrated guide to her style trajectory, key looks and signature pieces, explore the high-energy, innovative and edgy world of Charli XCX's style.

The story of a fashion legend

Icons of Style: Charli XCX

Jewish Lives

Art Isn’t Easy

Stephen Sondheim

Studies in Metamodernism: Theory and Criticism across the Disciplines

The Metamodern Music of Sufjan Stevens

My Impossible Soul

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Shouting Out Loud

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