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Thomas Radice: Ritual Performance in
Early Chinese Thought

Ritual Performance in Early Chinese Thought

A Dramaturgical Perspective

Bloomsbury Introductions to World Philosophies

An introduction to ancient and modern environmental thought in China that challenges standard narratives.

Past, Present, and Future

Environmental Equity in China and Beyond

SUNY series, Translating China

Compares Chinese and Western perspectives on the family.

An Intercultural Perspective

Family and Filiality

This book conducts a comparative study between Confucian political philosophy and contemporary political philosophy in the analytic tradition.

Confucian Comparative Political Philosophy

Elements in New Religious Movements

Korean New Religions

In Confucian Feminism Li-Hsiang Lisa Rosenlee expands the theoretical horizons of feminism by using characteristic Confucian terms, methods, and concerns to interrogate the issue of gender oppression and liberation. With its theoretical roots in the Confucian textual tradition, this is the first re-imagining of Confucianism that enriches, and is enriched by, feminism. Incorporating distinctive Confucian conceptual tools such as ren (benevolent governance), xiao (filial care), you (friendship), li (ritual), and datong (great community), Rosenlee creates an ethic of care that is feminist and Confucian. At the same time she confronts the issue of gender inequity in Confucian thought. Her hybrid feminist theory not only broadens the range of feminist understandings of the roots of gender oppression, but opens up what we believe constitutes gender liberation for women transnationally and transculturally. Here is a practical ethic that uses Confucianism to navigate the contours of inequality in everyday life.

In Confucian Feminism Li-Hsiang Lisa Rosenlee expands the theoretical horizons of feminism by using characteristic Confucian terms, methods, and concerns to interrogate the issue of gender oppression and liberation.
 
With its theoretical roots in the Confucian textual tradition, this is the first re-imagining of Confucianism that enriches, and is enriched by, feminism. 

Incorporating distinctive Confucian conceptual tools such as ren (benevolent governance), xiao (filial care), you (friendship), li (ritual), and datong (great community), Rosenlee creates an ethic of care that is feminist and Confucian. At the same time she confronts the issue of gender inequity in Confucian thought. Her hybrid feminist theory not only broadens the range of feminist understandings of the roots of gender oppression, but opens up what we believe constitutes gender liberation for women transnationally and transculturally.

Here is a practical ethic that uses Confucianism to navigate the contours of inequality in everyday life.

A Practical Ethic for Life

Confucian Feminism

SUNY series in Chinese Philosophy and Culture

In Living Chinese Philosophy, Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijing ¿¿ or Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun ¿¿¿). This cosmology begins from "living" (sheng ¿) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings."

Zoetology as First Philosophy

Living Chinese Philosophy

Expanding Philosophy of Religion

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Here is an invitation to rethink Philosophy of Religion. Engaging with texts and thinkers from multiple traditions, this book offers 18 distinct approaches to doing Philosophy of Religion and presents an opportunity to change Philosophy of Religion at a fundamental level. Drawing on religions and philosophies from across history and around the world, each chapter outlines a framework for approaching religion from a different standpoint: monotheism in Christianity, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism in 19th-century debates on cartography. Contributors identify the many philosophical systems that guide metaphysical and moral truths and adhere to the principle that traditions are not monolithic but diverse. They recognise that categories such as "indigenous religions" are political rather than descriptive in nature. Innovative and forward-looking, this collection constructs a new method and terminology that promotes active interaction. It is essential reading for students and teachers looking for a new way of doing Philosophy of Religion.

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Here is an invitation to rethink Philosophy of Religion. Engaging with texts and thinkers from multiple traditions, this book offers 18 distinct approaches to doing Philosophy of Religion and presents an opportunity to change Philosophy of Religion at a fundamental level. Drawing on religions and philosophies from across history and around the world, each chapter outlines a framework for approaching religion from a different standpoint: monotheism in Christianity, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism in 19th-century debates on cartography. Contributors identify the many philosophical systems that guide metaphysical and moral truths and adhere to the principle that traditions are not monolithic but diverse. They recognise that categories such as “indigenous religions” are political rather than descriptive in nature. Innovative and forward-looking, this collection constructs a new method and terminology that promotes active interaction. It is essential reading for students and teachers looking for a new way of doing Philosophy of Religion.

Thinking Across Boundaries

Engaging Philosophies of Religion

Dialogues with Classical Chinese Philosophy

From Utopia to Serfdom in Early China (221 BCE – 23 CE)

Convict Politics

The book emphasises that the modern Japanese and Chinese use of Qimeng (¿¿) to translate and interpret "Enlightenment" predominantly reflects the second interpretation of "Enlightenment"(i.e.Anti-Enlightenment), which betrays the spirit of equality - the most revolutionary facet of the 18th-century Enlightenment.

Confucianism and the Continuation of Anti-Enlightenment

Routledge Studies in Contemporary Chinese Philosophy

Contemporary New Confucianism II

Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living").

Ritual Performance in Early Chinese Thought

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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