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This book conducts a comparative study between Confucian political philosophy and contemporary political philosophy in the analytic tradition.

Li Yong: Confucian Comparative Political
Philosophy

Confucian Comparative Political Philosophy

1 Introduction 2 Justification of Political Values in Confucianism 3 Between Confucianism and Equality 4 Between Confucianism and Democracy 5 Confucianism and Human Rights 6 Between Confucianism and Perfectionism 7 Confucianism and Global Justice

Toward an Intelligent Utopia

The Sealed Envelope

Futures Theory

What are the most radical transformations on the horizon of our world? Shining a light on the many possibilities of the future from multiple astonishing perspectives, this book explores how new ages are imagined in our century. Bringing together over 20 prominent thinkers from a variety of disciplines, it examines the potential dimensions of the future and how they will affect everything from our culture to our politics, from our bodies to our minds. As future eras remain cloaked in relative obscurity, they compel the invention of new techniques for navigating those realms of visionary speculation. With deeply immersive entries on captivating phenomena occurring across all regions of our global reality, this book brings novel theoretical interpretations of transpiring events and the great ciphers they reveal. This includes hidden questions surrounding artificial intelligence, virtual reality, mass migration, speed, climate, geo-engineering, automation, and many more. Moreover, this book skilfully tethers inexhaustible abstract concepts like the infinite and the illusory to the emergence of new knowledge systems that allow analysis of the unknown, ultimately offering insight on the rarest features of futurity. Filled with original impressions from experts in the domains of literature, philosophy, visual art, architecture, design, media studies, ecology, anthropology, and more, Futures Theory contemplates the new variables that will expand and distort such fields in irreversibly compelling ways, opening up discussion of the steps toward a new atmosphere for thought itself in the epochs to come.

What are the most radical transformations on the horizon of our world? Shining a light on the many possibilities of the future from multiple astonishing perspectives, this book explores how new ages are imagined in our century. Bringing together over 20 prominent thinkers from a variety of disciplines, it examines the potential dimensions of the future and how they will affect everything from our culture to our politics, from our bodies to our minds. As future eras remain cloaked in relative obscurity, they compel the invention of new techniques for navigating those realms of visionary speculation. With deeply immersive entries on captivating phenomena occurring across all regions of our global reality, this book brings novel theoretical interpretations of transpiring events and the great ciphers they reveal. This includes hidden questions surrounding artificial intelligence, virtual reality, mass migration, speed, climate, geo-engineering, automation, and many more. Moreover, this book skilfully tethers inexhaustible abstract concepts like the infinite and the illusory to the emergence of new knowledge systems that allow analysis of the unknown, ultimately offering insight on the rarest features of futurity. Filled with original impressions from experts in the domains of literature, philosophy, visual art, architecture, design, media studies, ecology, anthropology, and more, Futures Theory contemplates the new variables that will expand and distort such fields in irreversibly compelling ways, opening up discussion of the steps toward a new atmosphere for thought itself in the epochs to come.

Philosophies of the World to Come

Future's Theory

Rousseau's Lost Children

Four Views

Life After Death

Contemporary Art Cinema Culture in China

How White Nationalists Use Ancient Greece and Rome to Justify Hate

The White Pedestal

Readings in Moral Philosophy

The Right Thing to Do

A Theory of Natural Perfectionism

Human Nature, Human Goods

Studies in Private International Law

This book examines the convergences, divergences and reciprocal lessons that the BRICS countries (Brazil, Russia, India, China and South Africa) share with one another in developing the principles of private international law. The chapters provide a thematic understanding of the cornerstones of private international law in each of the BRICS countries: namely, (1) the procedure to initiate claims in civil and commercial matters, (2) the law that would govern such matters in litigation and arbitration, as well as (3) the mechanism to recognise and enforce foreign judgments and arbitral awards. Written by leading private international law scholars and practitioners, the chapters draw on domestic legislation and its interpretation through cases decided by the courts in each of these emerging economies, and explicitly cover the rules applicable in contractual and non-contractual concerns and issues of choice of court agreements. Issues around marriage, divorce, matrimonial property, succession and surrogacy are also addressed, considering the implication of such aspects through the increased movement of persons. The book is a useful comparative resource for the governments of the BRICS countries, legislators, traders, academics, researchers and students looking for an in-depth discussion of the reciprocal lessons that these countries may have to offer one another on these issues.

Convergence, Divergence and Reciprocal Lessons

Private International Law in BRICS

China, Russia, Mongolia: 2,000 Years of Conflict

Conquering the North

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Confucian Comparative Political Philosophy

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