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SpringerBriefs in Philosophy

Fisch M: Reflexive Emotions

Reflexive Emotions

Shame, Humor, Humility

(the theory pamphlet)

Gentzen's Logical Calculi

A Vision Assessment of an Emerging Health Technology

Organoids for Personalised Cancer Medicine

This book contributes to the debate on humanism in AI by providing a, so far lacking, comprehensive account of the significant challenges posed by AI to organizations from a humanistic perspective. It does so in two ways: by discussing ethical challenges of AI using humanistic assumptions, normative implications, and underpinning theoretical stances and by focusing on those challenges that can be considered well suited to be tackled from a humanistic perspective as they are more urgent for humanistic-led organizations, as well as those willing to become so. This new perspective allows for new and important discussions, making the book an important read for philosophers of technology and AI.

Humanism and Artificial Intelligence

This is an open-access book that examines how we respond to first-person authority, particularly that of infants and children.We respond to people’s first-person authority when we give our interlocutor’s communication of their mental states more significance in establishing their thoughts, desires, and feelings than if another person were to report those mental states for them. But what happens when our interlocutors are infants and children? Increasingly, practices of responsive childrearing ascribe first-person authority to very young children. Despite this tendency, philosophy seems to be one step behind. The accepted view is one in which first-person authority has its locus in linguistic expressions of one’s self-knowledge. This is an over-intellectualized conception, however, that consequently tends to exclude children.By combining philosophical resources with empirical findings about the onset of human communication, play, and our nature as social beings, this text advances a non-intellectualized, anti-individualist, and non-adult-centered view of first-person authority. This is a view that both accommodates our daily experiences and provides material for advancing the philosophical debate around the phenomenon in an enriched and more inclusive way.

The First-Person Authority of Children

This book looks closely at three first-order reflexive emotions—shame, humor and humility—that are shown to be not only exclusively human, but definitive of major aspects of human selfhood, agency and normativity. A separate chapter that covers second-order emotions, shows that when negative, they display a crucial and equally exclusive aspect of human normative self-critique. 

In addition to jointly delineating agency, sapience, normativity, rationality, and the ability to critically self-reflect, this book further demonstrates the inevitable role of the we in the I (to paraphrase Axel Honneth), namely, how realizing one’s full human potential necessarily requires engaging others. This book appeals to students as well as researchers and looks closely at how these three reflexive emotions bestow categorical value on otherness, rendering normative diversity not merely something to be tolerated or rationally overcome, but a rare and necessary blessing.

This book looks closely at three first-order reflexive emotions—shame, humor and humility—that are shown to be not only exclusively human, but definitive of major aspects of human selfhood, agency and normativity. A separate chapter that covers second-order emotions, shows that when negative, they display a crucial and equally exclusive aspect of human normative self-critique.&nbsp;In addition to jointly delineating agency, sapience, normativity, rationality, and the ability to critically self-reflect, this book further demonstrates the inevitable role of the we in the I &nbsp;(to paraphrase Axel Honneth), namely, how realizing one’s full human potential necessarily requires engaging others. This book appeals to students as well as researchers and looks closely at how these three reflexive emotions bestow categorical value on otherness, rendering normative diversity not merely something to be tolerated or rationally overcome, but a rare and necessary blessing.

This book analyzes the representations of movement that reflects time. The author scrutinizes movement critically assuming that (1) movement is composed of change, (2) a change may be a crack, (3) the crack demonstrates a disturbance in the experienced movement, and (4) it is culture that is a remedy to the crisis caused by this disturbance. It is shown that artistic sensitivity allows for the detection of various cracks, and it is, among other examples, religious mythology and scientific narratives where one finds a multiplicity of representations to manage the consequences of this detection.&nbsp;Zaporowski sees these tools as purposefully constructed to respond to the human experience of discontinuity in the world and proposes to frame time cyclically while – critically – paying attention to the cracks as significant indicators that force one to amend one’s conduct in an ordered fashion. He appeals to the notion of culture, which allows one to manage the cracked nature of movement. Culture conditions one’s purposeful and ordered actions, and is subject to possible reconfigurations through a series of interactions. It allows for foreseeable conduct while at the same time being aware of possible and irreversible changes. This volume appeals to researchers, as well as undergraduate and graduate students in philosophy and anthropology.

Crack and Culture: On Representations of Movement in Anthropology and Philosophy

This book analyses an inconsistency within epistemic contextualism known as the factivity problem. It also provides key insights into epistemic contextualism, an important innovation in contemporary epistemology, enabling readers to gain a better understanding of the various solutions to the factivity problem. As the authors demonstrate, each explanation is based on a different interpretation of the problem.&nbsp;&nbsp;Divided into seven chapters, the book offers comprehensive coverage of this topic, which will be of major interest to philosophers engaged in epistemology and the philosophy of language. After an introductory chapter, Chapter 2 presents the most common understanding of epistemic contextualism and its semantic basis. It also clarifies the epistemological implications of the theory’s semantic assumptions. This chapter also explains the main argument of the factivity problem.The next four chapters discuss the respective solutions proposed by Wolfgang Freitag, Alexander Dinges, Anthony Brueckner and Christopher Buford, Michael Ashfield, Martin Montminy and Wes Skolits, and Peter Baumann. Stefano Leardi and Nicla Vassallo highlight the similarities and commonalities, identifying three main approaches to the factivity problem.Chapter 7 provides a brief overview of the solutions proposed to solve the factivity problem and presents an outline of the conclusions reached in the book.

A Union That Should Not Take Place?

Contextualism, Factivity and Closure

This book provides a systematic analysis of the ethical implications of traditional and complementary medicine (T&amp;CM), focusing on pragmatic solutions. The author uses a bioethical methodology called the ¿Ethical Matrix,¿ to consider the impact of T&amp;CM use for animals and the environment as well as for humans.
A systematic search of the literature reveals that most published ethical concerns are related to the safety of T&amp;CM use for humans. However, application of the Ethical Matrix demonstrates that the ethical implications for T&amp;CM use are much broader. In this book, the author analyses the most serious implications, including adverse events related to homeopathy, the use of animals in T&amp;CM products, and the impact of herbal medicine on the environment. Comparisons with the ethical implications of conventional biomedicine help readers to contextualise debate, and highlight aspects that may be unique to T&amp;CM. 
 
Globally, many high-level health policy makerspromote T&amp;CM as an accessible and affordable healthcare option. However, their use is considered by some to be a waste of resources, unscientific, and unethical. Offering a frank analysis of this largely ignored field of healthcare ethics, this book is both timely and essential. It helps patients, policy makers, practitioners, researchers, and students gain the knowledge they need to make more informed decisions.<div>
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This book provides a systematic analysis of the ethical implications of traditional and complementary medicine (T&amp;CM), focusing on pragmatic solutions. The author uses a bioethical methodology called the “Ethical Matrix,” to consider the impact of T&amp;CM use for animals and the environment as well as for humans.A systematic search of the literature reveals that most published ethical concerns are related to the safety of T&amp;CM use for humans. However, application of the Ethical Matrix demonstrates that the ethical implications for T&amp;CM use are much broader. In this book, the author analyses the most serious implications, including adverse events related to homeopathy, the use of animals in T&amp;CM products, and the impact of herbal medicine on the environment. Comparisons with the ethical implications of conventional biomedicine help readers to contextualise debate, and highlight aspects that may be unique to T&amp;CM.&nbsp; Globally, many high-level health policy makerspromote T&amp;CM as an accessible and affordable healthcare option. However, their use is considered by some to be a waste of resources, unscientific, and unethical. Offering a frank analysis of this largely ignored field of healthcare ethics, this book is both timely and essential. It helps patients, policy makers, practitioners, researchers, and students gain the knowledge they need to make more informed decisions.

Traditional and Complementary Medicines: Are they Ethical for Humans, Animals and the Environment?

This book approaches classic epistemological problems from a contextualist perspective. The author takes as his point of departure the fact that we are situated beings, more specifically that every single moment in our lives is already given within the framework of a specific context in the midst of which we understand ourselves and what surrounds us.In the process of his investigation, the author explores, in a fresh way, the works of key thinkers in epistemology. These include Bernard Bolzano, René Descartes, Gottlob Frege, Edmund Husserl, Immanuel Kant and Ludwig Wittgenstein, but also contemporary authors such as Stewart Cohen, Keith DeRose, David Lewis, Duncan Pritchard, Ernest Sosa and Charles Travis. Some of the topics covered are attributions of knowledge, the correspondence theory of truth, objectivity and subjectivity, possible worlds, primary and secondary evidence, scepticism, transcendentalism and relativism. The book also introduces a new contextualist thought-experiment for dealing with moral questions.Contextualism has received a great deal of attention in contemporary epistemology. It has the potential to resolve a number of issues that traditional epistemological approaches cannot address. In particular, a contextualist view opens the way to an understanding of those cognitive processes that require situational information to be fully grasped. However, contextualism poses serious difficulties in regard to epistemic invariance. This book offers readers an innovative approach to some fundamental questions in this field.

An Essay in Contextualist Epistemology

Description of Situations

This volume examines the impact of the Trump presidency on development aid. It starts out by describing the rise of national populism, the political landscape and the reasons for rejection of the political establishment, both under Trump and internationally. Next, it gives a historical-political overview of development aid in the post WW-II era and discusses the dominant Washington Consensus doctrine and its failure. It then provides a critique of the Official Development Assistance (ODA) discourse and reviews the political economy of ODA, the discourse, and the conditionalities that are barriers to socio-economic development. The final chapters explore the question of Trumponomics as an alternative to the global neoliberal ODA, and the potential impact of Trumponomics’ on ODA. The book concludes with thoughts on the potential future directions for ODA within the ‘ideals’ of Trumponomics and national populism.

This volume examines the impact of the Trump presidency on development aid. It starts out by describing the rise of national populism, the political landscape and the reasons for rejection of the political establishment, both under Trump and internationally. Next, it gives a historical-political overview of development aid in the post WW-II era and discusses the dominant Washington Consensus doctrine and its failure. It then provides a critique of the Official Development Assistance (ODA) discourse and reviews the political economy of ODA, the discourse, and the conditionalities that are barriers to socio-economic development. The final chapters explore the question of Trumponomics as an alternative to the global neoliberal ODA, and the potential impact of Trumponomics’ on ODA. The book concludes with thoughts on the potential future directions for ODA within the ‘ideals’ of Trumponomics and national populism.

Development Aid—Populism and the End of the Neoliberal Agenda

This book reflects on the phenomenon of biotechnology and how it affects the body and discusses a number of related issues, including visualization, mediation, and epistemology.
The author offers a compelling thesis, arguing that the exploration of the human body has one ultimate aim: to gain knowledge of it and to conquer it. Exploration of body has an intrinsic link to power, since knowledge is constitutive for the power over the body. Ultimately the conquest of body means the power to intervene into life processes.
The book breaks new ground with its study of body visualizations, from the Renaissance drawings to the medical imaging. In particular, it investigates their complex mediality. It also considers the extension and the reach of biopower that is now possible thanks to a wide range of engineering applications.
 
The author originally questions the research approach by rethinking the relationship between mental and sensual examination. She takes intoconsideration the epistemological problem of the two modes of exploration: obtaining knowledge from empirical exploration and projecting that knowledge to the object of exploration.

This book reflects on the phenomenon of biotechnology and how it affects the body and discusses a number of related issues, including visualization, mediation, and epistemology.The author offers a compelling thesis, arguing that the exploration of the human body has one ultimate aim: to gain knowledge of it and to conquer it. Exploration of body has an intrinsic link to power, since knowledge is constitutive for the power over the body. Ultimately the conquest of body means the power to intervene into life processes.The book breaks new ground with its study of body visualizations, from the Renaissance drawings to the medical imaging. In particular, it investigates their complex mediality. It also considers the extension and the reach of biopower that is now possible thanks to a wide range of engineering applications.The author originally questions the research approach by rethinking the relationship between mental and sensual examination. She takes intoconsideration the epistemological problem of the two modes of exploration: obtaining knowledge from empirical exploration and projecting that knowledge to the object of exploration.

Biopower with Biotechnology

Conquest of Body

This book explores the relationships between how the body appears and feels in everyday life through aesthetics. The recent shift away from Kantian aesthetics towards a more enacted route places at its core the realization that the world is experienced as possibilities for action, and critical to this understanding is how the body¿s movement generates multiple pre-linguistic experiences and meaning. This route therefore realizes the importance of the body¿s role in working in conjunction with cognition in generating these experiences. Nevertheless, this attention has predominantly focused on how the body ¿feels¿ through engagement, rather than how it appears. This might be problematic as it is essential to appreciate that the body is not naked in everyday life, and therefore through dress we look to restore the balance between appearance and feel.


We ¿dress¿ our bodies to communicate ¿ to express our confidence (or not), identity, status, aspirations,affiliations etc. We dress according to the situation/audience etc. It might be to attract attention, to protect or to hide the body. It might be to accentuate height, or religious belief, or simply to shock or conform. Essentially, it is not simply clothing that we wear that achieves this ¿ for example, hair, makeup, jewellery, handbags, shoes, piercings, tattoos ¿ cumulatively these constitute how we ¿dress¿ our bodies. Thus, the appearance (as well as the feel) of the body is significant if we are to appreciate an enacted approach to aesthetics.

This book explores the relationships between how the body appears and feels in everyday life through aesthetics. &nbsp;The recent shift away from Kantian aesthetics towards a more enacted route places at its core the realization that the world is experienced as possibilities for action, and critical to this understanding is how the body’s movement generates multiple pre-linguistic experiences and meaning.&nbsp; This route therefore realizes the importance of the body’s role in working in conjunction with cognition in generating these experiences. &nbsp;Nevertheless, this attention has predominantly focused on how the body ‘feels’ through engagement, rather than how it appears. &nbsp;This might be problematic as it is essential to appreciate that the body is not naked in everyday life, and therefore through dress we look to restore the balance between appearance and feel.We ‘dress’ our bodies to communicate – to express our confidence (or not), identity, status, aspirations,affiliations etc. We dress according to the situation/audience etc. It might be to attract attention, to protect or to hide the body. It might be to accentuate height, or religious belief, or simply to shock or conform. Essentially, it is not simply clothing that we wear that achieves this – for example, hair, makeup, jewellery, handbags, shoes, piercings, tattoos – cumulatively these constitute how we ‘dress’ our bodies. Thus, the appearance (as well as the feel) of the body is significant if we are to appreciate an enacted approach to aesthetics.

The Aesthetics of Dress

Routledge Contemporary Introductions to Philosophy

A Contemporary Introduction

Consciousness

The Untold Story of Intoxicants and the Biological Subject in Nineteenth-Century Germany

Intoxicated Ways of Knowing

This book explores the profound impact of Artificial Intelligence Psychology (AIPsy) on human psychology, identity, theology, and agency, addressing the urgent need to define the future of humanity amidst evolving technological landscapes.

Exploring the Notion of Singularity

The Ethics, Psychology and Theology of AI

Kantstudien-Ergänzungshefte

Kants akademische Vorlesungen dokumentieren seine kontinuierliche Auseinandersetzung mit Baumgarten hinsichtlich der Bestimmung der Grundstrukturen des Handelns sowie der Bedeutung der Freiheit, die sich in Entscheidungsprozessen äußert. Durch den systematischen Vergleich des Vorlesungsmaterials mit der Entwicklung des Kantischen Denkens in den publizierten Schriften wirft diese Arbeit neues Licht auf die historischen Wurzeln und auf die theoretischen Ziele von Kants ethischem Projekt.

Ein Vergleich zwischen Kant und Baumgarten

Handlungstheorie und Anwendbarkeit der Ethik

Health and Happiness takes a fresh interdisciplinary approach to the discussion of the relationship between health and happiness by examining how the topic is approached from both the field of philosophy and the field of psychology. With Important concepts explained clearly throughout and with features such as recommended reading, discussion points and key words, this book is essential reading for students studying philosophy of psychology, philosophy of medicine or the psychology of health and/or well-being.

Health and Happiness takes a fresh interdisciplinary approach to the discussion of the relationship between health and happiness by examining how the topic is approached from both the field of philosophy and the field of psychology. With Important concepts explained clearly throughout and with features such as recommended reading, discussion points and key words, this book is essential reading for students studying philosophy of psychology, philosophy of medicine or the psychology of health and/or well-being.

Health and Happiness

Arley Ramos Moreno, a pioneering Brazilian philosopher, makes an important contribution to current discussions around meaning, knowledge and symbolism in the first English translation of his work. Connecting philosophy of language, linguistics, semiotics and phenomenology, Moreno builds on the legacy of Wittgenstein. His focus is on the ways of producing meaning that involve the circumstances of the enunciation and applications of words. He explores interlocutions, the different techniques for assigning names to things and the forms of ties between words and techniques that allow us to engage with diverse objects, from emotions and attitudes to physical and abstract entities. Extending Wittgenstein's therapeutic philosophy and representing a significant step towards integrating the Kantian transcendental into the pragmatic domain, this ambitious project is edited by a team of scholars who worked closely with Moreno. They bring to light Moreno's ability to enrich our understanding of the intricate interplay between language, thought and experience.

Arley Ramos Moreno, a pioneering Brazilian philosopher, makes an important contribution to current discussions around meaning, knowledge and symbolism in the first English translation of his work. Connecting philosophy of language, linguistics, semiotics and phenomenology, Moreno builds on the legacy of Wittgenstein. His focus is on the ways of producing meaning that involve the circumstances of the enunciation and applications of words. He explores interlocutions, the different techniques for assigning names to things and the forms of ties between words and techniques that allow us to engage with diverse objects, from emotions and attitudes to physical and abstract entities. Extending Wittgenstein’s therapeutic philosophy and representing a significant step towards integrating the Kantian transcendental into the pragmatic domain, this ambitious project is edited by a team of scholars who worked closely with Moreno. They bring to light Moreno’s ability to enrich our understanding of the intricate interplay between language, thought and experience.

Wittgenstein and a Philosophical Pragmatics

The Epistemology of Language Use

A New History of Western Psychology

This book offers a historical introduction to psychology. It investigates the evolutionary origins of our capacity to practice psychology, including its language and the cultural containers in which it can emerge, such as those of ancient Greece and ancient India.

The Evolution of Psyche

Shamanism and Psychology in Ancient Greece and India

The Routledge Philosophers

This outstanding introduction to Cavendish's philosophy explores the full span of her work. Including a chronology, glossary, and suggestions for further reading, Cavendish is an ideal starting point for anyone coming to Cavendish's philosophy for the first time.

Original, ingenuous, and heterodox the philosopher Margaret Cavendish (1661-1717) is one of the most important writers and thinkers of the seventeenth century. Almost entirely self-taught, as well as engaging deeply with the philosophical currents of her time she wrote on a rich array of topics including gender, science and manners. Her utopian novel, The Blazing World, is one of the earliest works of science fiction.In this outstanding introduction to Cavendish's philosophy Alison Peterman explores the full span of Cavendish's work. She begins by examining Cavendish's metaphysics, in particular her view that matter is divisible, sensitive and rational and that the only kind of change is motion, contrasting Cavendish's approach with that of other 'mechanical' philosophers Descartes, Hobbes, Boyle and Gassendi. Peterman then assesses Cavendish’s arguments concerning order and causation in nature, particularly her view that order can only be explained if nature is whole and that matter has ‘sense’ and ‘reason’, before turning to her theory of the human mind and perception, knowledge and scientific method. Finally, she explains and assesses Cavendish’s ethics and politics, returning to her distinction between the natural and artificial and how her moral and political views are evident in her poetry, fiction, plays and other literary writings.Including a chronology, glossary of key terms, and suggestions for further reading at the end of each chapter, Cavendish is an ideal starting point for anyone coming to Cavendish’s philosophy for the first time. It will also be of great interest to those studying seventeenth century philosophy, metaphysics, the history and philosophy of science, and women philosophers in early modern philosophy.

Cavendish

Die Kognitive Kybernetik (Cognitive Cybernetics) als neue Wissenschaftsdisziplin ist die logische und praktische Konsequenz der zunehmenden Technologisierung der Wissenschaften und der Lebenswelten. Als solche greift die Technologie in der Ausprägung einer multiplikativen Verknüpfung von Methoden und Techniken überall dort, wo „Intelligenz“ heute unter Umständen nicht mehr ausreicht.Kognitive Kybernetik ist damit auch eine Erkenntnistheorie zum Begreifen (=Verstehen, Erklären, Realisieren) von kognitiven Systemen. Letzteres gilt als Voraussetzung zur Entwicklung und dem nachhaltigen Einsatz von Techniken zur Beherrschung technologisierter, komplexer, soziotechnologischer Systeme. Das neue Paradigma eines solchen kognitiv-soziotechnologischen Systems ist die Orchestrierung autonomer Cognitive Computing Systeme, die in ständiger Interoperation mit anderen Systemen lernen, sich entwickeln und so auf sich selbst bzw. andere Systeme der Umwelt ein- und auswirken. Der Autor Prof. Dr. Matthias Haun ist für die Entwicklung und weltweite Einführung „Kognitiver Lösungen“ verantwortlich. Ziel ist es, durch die Entwicklung solcher intelligenten, lernenden und vorausschauenden Systeme die Digitalisierung und Kognitivierung von Lebenswelten verantwortungsbewusst voranzutreiben, um damit auch deren Einsatz im Sinne der Nachhaltigkeit gewährleisten zu können. Herr Haun leitet zudem zwei interdisziplinäre Forschungsprogramme, in deren Rahmen unter anderem zukünftige Paradigmen, Methoden und Techniken des Cognitive Computing entwickelt werden. Er hat weltweit mehrere Professuren inne, unter anderem seit Januar 2018 eine Shared Professorship für Kognitive Kybernetik und Philosophie der Kognitionswissenschaften. Neben den Forschungen im Bereich der technologisierten Kognitionswissenschaften widmet sich der Informatiker und Philosoph auch um die Transformation dieser Technologien in die Lebenspraxis und positioniert sich kritisch zuden gesellschaftlichen Implikationen. Er bringt 30 Jahre Erfahrung in der Entwicklung intelligenter Lösungssysteme im Finanzdienstleistungssektor, in der Forschung und Industrie mit.

Die Kognitive Kybernetik (Cognitive Cybernetics) als neue Wissenschaftsdisziplin ist die logische und praktische Konsequenz der zunehmenden Technologisierung der Wissenschaften und der Lebenswelten. Als solche greift die Technologie in der Ausprägung einer multiplikativen Verknüpfung von Methoden und Techniken überall dort, wo „Intelligenz“ heute unter Umständen nicht mehr ausreicht.Kognitive Kybernetik ist damit auch eine Erkenntnistheorie zum Begreifen (=Verstehen, Erklären, Realisieren) von kognitiven Systemen. Letzteres gilt als Voraussetzung zur Entwicklung und dem nachhaltigen Einsatz von Techniken zur Beherrschung technologisierter, komplexer, soziotechnologischer Systeme. Das neue Paradigma eines solchen kognitiv-soziotechnologischen Systems ist die Orchestrierung autonomer Cognitive Computing Systeme, die in ständiger Interoperation mit anderen Systemen lernen, sich entwickeln und so auf sich selbst bzw. andere Systeme der Umwelt ein- und auswirken.

Reanimation und Erweiterung einer Wissenschaftsdisziplin zur Digitalisierung und Kognitivierung von Lebenswelten

Reflexive Emotions

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

Weitere Titel der Reihe: SpringerBriefs in Philosophy

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