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Bishop R: Philosophy of the Social
Sciences

Philosophy of the Social Sciences

How Cultural Ideals Shape Social Inquiry

An Alternative to the Neoliberal Slide into Fascism

Marx’s Democratic Idea

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

The Works of Emanuele Severino

Violence and Technics in the West

Political Theologies

Revitalizes political theology through the lens of psychoanalysis, unlocking its emancipatory potential and providing new ways to think about the political.

Political Theology and its Discontents

“This work is a superb philosophical exegesis of the conceptual underpinnings of the disaster of the Anthropocene. Katherine Snow discloses the origin of today’s polycrisis as the bloated empowerment of a narrow rationality to know the whole, to seal reality within an enclosure that’s in principle understandable by and at the disposal of anthropos, and to embolden anthropocentrism to such an extent that it has become a demonic force on the planet.”—Eileen Crist, Associate Professor Emerita, Virginia Tech, USAThe Spinoza Controversy – a debate over the correct use and inherent limits of human reason which swept through the German world of letters around 1800 – is usually treated as an interesting historical episode which came and went like any other intellectual debate during that tumultuous time in European intellectual life. This work presents a different view of the Controversy, arguing that it was never satisfactorily resolved, and must continually return to confront the West, particularly at times when our ability to make sense of the world by declaring it to be merely a zone in which only necessity-relations are real gets put under particular pressure. The Controversy arguably returned once to the discourse after the First World War; Snow argues that it is now time to recognize that its third iteration has begun. The West’s ongoing annihilation and literal vanishing of the natural world of our direct experience, and the rapid proliferation of novel types of pseudo-worlds and even entire private rationalities, both imply the need to radically rethink the proper construction and use of the ontology of necessity, including why it should not in fact be used as – and cannot in fact coherently continue to serve us as – our primary way of understanding nature and existence. The radical critique of the ontology of necessity first offered two hundred years ago by the “losing” side of the Controversy forms a vital starting point for re-navigating the Controversy today. The stakes of the Controversy this time around are nothing less than the individual’s freedom and even survival as a full subject, and the possible unraveling of Western reason itself, which if it is allowed to happen – if the Controversy is not arbitrated differently this third time around – will have been predicted, in essence, two hundred years ago during the first appearance of this intriguing, crucial, and yet at its heart compellingly simple debate.Katherine C. Snow is an environmental philosopher and research associate at Princeton University. She received her PhD from the University of Edinburgh in 2021.

Ontologies of Necessity and Environmental Nihilism

Our Inevitable Third Spinoza Controversy

A New Theory of Sufficientarian Justice

Relationalities, Encounters and Hope

Social Geographies

Bloomsbury Introductions to World Philosophies

Beyond Textuality and Individual Authorship

Doing African Philosophy

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Philosophy of the Social Sciences

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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