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Kumar S: Peace is Possible

Peace is Possible

<div>Can nature be given rights?</div>

A Global Movement for the Rights of Nature

The Forest Fights Back

Bloomsbury Studies in Religion and Civic Culture

Stories of Religious Resilience, Inspiration, and Pursuing the Common Good

Engaged Spirituality

An essential and up-to-date look at Boko Haram that examines the historical antecedents, events and personalities that shaped the movement's ideology and pivot towards violence.

An Essential History

The Making of Boko Haram

On the unlikely politics of ‘inner-prepping’

The Revolution Will Be Internalised

Transforming Passive Observers into Active Responders

Be a Better Bystander

Forgiveness is necessary in the long fight for a just world-but it is only possible after the oppressed are victorious. 
 
For too long, revolutionary social movements have reconciled to defeat. We must start winning again. Forgiveness is a necessary strategy for remaking the world, to secure and sustain victories, to turn one-time enemies into friends. 
 
With deep political commitment and lucid moral clarity, David Renton makes the case for forgiveness, but of a particularly unruly sort. Tracing the tragic abuse of Eleanor Marx and Jane Wells, the mistakes of the South African Truth and Reconciliation Commission, the courage of the Bolshevik Revolution, and the redemption of an American televangelist, Renton urges us to forgive, but only after tearing down the citadels of the rich. 
 
Revolutionary Forgiveness merges history with philosophy, infuses politics with ethics, and connects collective struggle with the individual's search for justice to demand a future for all-when the oppressed will be magnanimous in power, and even former oppressors will be free.

Beyond Moralism, Toward Liberation

Revolutionary Forgiveness

From Peter Rabbit to Mrs Tiggywinkle, the Tailor of Gloucester to The Fairy Caravan, the works and characters of Beatrix Potter have bewitched children the world over for more than a century - and have never been out of print. This lively and curious book explores Potter's works via a series of short, interlinked essays that take their starting point from twenty-six key words and phrases from her children's books, her letters, journals and other writings. For students and enthusiasts alike, this engaging collection of essays offers fresh angles on familiar Potter themes and topics (A is for Animal; M is for Mycology) whilst others will cast light on uncharted corners of her imagination (D is for Dancing; U is for Uncanny; G is for Ginnet's Circus). Entries like F is for Fairy, T is for Trees, S is for Seasons and R is for Rabbit Tobacco look at topics related to race, gender and the environment as other essays use key words to open up discussion of Potter's legacies and impact (L is for Lake District; P is for Peter Rabbit; H is for The Horn Book), including global reception, TV and film adaptations, and the development of Potter's beloved lake district as a thriving tourist destination. Paying close attention to the texts while also considering the broader contexts at play, this book broaches questions that offer intriguing ways into the works readers feel they know so well: how does a youthful encounter with a circus come to shape Potter's imagination? Why does eating and food feature so extensively in her writing and how does this relate to contemporary debates on diet and environmental crisis? Providing a close-up encounter with one of the most celebrated children's authors, this book invites new recognition of the ways in which Beatrix Potter's writing explores ideas which remain deeply relevant today, including the relationship between humans and the natural environments they inhabit.

An A-Z of Beatrix Potter

Or How to be Muslim and Manc

Assalam Alaikum, Our Kid

Unleashing the revolutionary politics of psychoanalysis

Psychoanalysis for Revolutionary Futures

From the Clinic to the Streets

"Hope, courage, and insurrection have crossed bodies, territories, and all borders."-from Revolutions of Our Times 
 
This urgent declaration advances an internationalism from below, focused on people and movements rather than states, as agents of our collective liberation.&nbsp;Revolutions of Our Times draws on the experience of uprisings taking place across the globe over the past two decades and sets out a vision for revolutionary internationalism. 
 
From continent to continent, from our exile, in our travels and in our struggles, we have found each other. In the clash of street battles, gestures seen and then replicated in different countries, words echoed across languages, we have recognized each other.&nbsp; We belong to a single transnational struggle-and we stand against an internationally organized elite. We know that if we remain isolated, we will achieve nothing. 
 
The bitterness of our defeats, and our refusal to accept them as final, has engendered the desire to get to know each other. We have begun to weave a network of planetary connections from frontlines to popular assemblies, from feminist strikes to resistance committees, from occupied roundabouts to occupied forests, and have discovered a common sensibility.

An Internationalist Manifesto

Revolutions of Our Times

Offering a bold critique of the limitations of the reparations and land back movements, When We Are Kin envisions a Black and Indigenous future rooted in real solidarity, a future that exists beyond the confines of the liberal imagination. 
 
Current advocates of reparations for slavery and land back often fail to scrutinize racial capitalism and settler colonialism, instead accepting that their destinies will be forever tied to US empire. But as scholar Kyle T. Mays insists in When We Are Kin, we can and should demand a kind of repair that goes beyond a white supremacist idea of what justice can be. 
 
In a series of short essays, Mays traces the history of alliances between Black and Indigenous movements; outlines the limitations of certain demands for reparations, including cash payments, that do not fundamentally critique racial-settler capitalism; and interrogates contemporary land back initiatives that displace Black residents. Along the way, he asks, What does solidarity look like between Black and Indigenous peoples in the United States? Can we find ways to co-belong and co-resist on Turtle Island? 
 
Drawing on the Anishinaabe philosophy of mino-bimaadiziwin (the good life), Mays argues that we can resist as kin only when we center the land in building our collective futures.

The History and Future of Afro-Indigenous Solidarity

When We Are Kin

Peace is Possible

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