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Didion Joan: Notes to John / LF

Notes to John

The Woman Behind the Marquis

Sade's Wife


<p>
A memoir by the 2019 Wellcome Prize winner Will Eaves that looks at the creation of six piano pieces.</p>


The Point of Distraction

Never Let Your Past Define Your Future

Women and Psychology


<p>
</p><p>Linda Burnett offers a genuinely new perspective on motherhood, arguing that most feminist scholarship is unduly reluctant to acknowledge the role of biological and material factors involved. The importance of embodiment and affect in recent critical work makes this a timely intervention into research on motherhood which will be of interest to a range of scholars and students.</p><p></p>


Linda Burnett offers a genuinely new perspective on motherhood, arguing that most feminist scholarship is unduly reluctant to acknowledge the role of biological and material factors involved. The importance of embodiment and affect in recent critical work makes this a timely intervention into research on motherhood which will be of interest to a range of scholars and students.

Maternal Subjectivities and Embodied Experiences

The Neurology of Motherhood

Ancient Philosophy as a Way of Life in the Modern World

How To Think Like Socrates

from the bestselling author of Little Weirds

Lifeform

How a Year in the Garden Brought Me Back to Life

Rough Patch

Nowhere Girls

SpringerBriefs in Population Studies

Population Studies of Japan


<p>
</p><div>This book describes the development of studies of the family system in Japan and the West, introducing the evolution of the key concept of kin availability. It points out that the concept was first formulated by the Japanese sociologist Teizo Toda in the 1930s to analyze the unexpectedly low frequency of three-generation family households in Japan in the 1920s. The book provides an analytic model proposed by the author in the 1980s, which explains the halt in the decrease in the prevalence of married children residing with their parents in the 1970s and 1980s in Japan. The author maintains that this change was caused not by the breakdown of the nuclearization of the family system, but by a decrease in the availability of parents with whom to co-reside. This model provides a sophisticated measurement of living- arrangement behavior, showing that fewer people in Japan are choosing to co-reside. It can also be applied to regions where there is demographic transition and the stem-family system is maintained to varying degrees. The book shows that a controversy similar to that surrounding the Japanese family was occurring in the West in the 1980s in the context of the then recently discovered scarcity of extended families in seventeenth and eighteenth- century England. It shows that the quantitative historian Steven Ruggles came close to successfully resolving this question using a model based on the concept of kin availability.</div><div>The book demonstrates that these endeavors in the 1980s yielded a new discipline of family demography both in Japan and the West and that one of the key concepts articulated by the author has taken on practical as well as theoretical significance with regard to the provision of care for the elderly in residing with the generation of children born after the1970s.</div>
<p></p>


<div>This book describes the development of studies of the family system in Japan and the West, introducing the evolution of the key concept of kin availability. It points out that the concept was first formulated by the Japanese sociologist Teizo Toda in the 1930s to analyze the unexpectedly low frequency of three-generation family households in Japan in the 1920s. The book provides an analytic model proposed by the author in the 1980s, which explains the halt in the decrease in the prevalence of married children residing with their parents in the 1970s and 1980s in Japan. The author maintains that this change was caused not by the breakdown of the nuclearization of the family system, but by a decrease in the availability of parents with whom to co-reside. This model provides a sophisticated measurement of living- arrangement behavior, showing that fewer people in Japan are choosing to co-reside. It can also be applied to regions where there is demographic transition and the stem-family system is maintained to varying degrees. The book shows that a controversy similar to that surrounding the Japanese family was occurring in the West in the 1980s in the context of the then recently discovered scarcity of extended families in seventeenth and eighteenth- century England. It shows that the quantitative historian Steven Ruggles came close to successfully resolving this question using a model based on the concept of kin availability.</div><div>The book demonstrates that these endeavors in the 1980s yielded a new discipline of family demography both in Japan and the West and that one of the key concepts articulated by the author has taken on practical as well as theoretical significance with regard to the provision of care for the elderly in residing with the generation of children born after the1970s.</div><br>

A Focus on the Family Demography of Japan

Parent-Child Co-residence

Why I Write


<p>
<b>An illuminating reflection on the creative process from acclaimed fiction writer, essayist, and translator Lydia Davis</b><br> &nbsp;<br> When asked why she writes, Lydia Davis confesses that she’s afraid of the question.&nbsp;Maybe she would rather not know exactly why she writes. Instead, Davis considers how she writes her stories, how other writers write, and what insights the <i>how</i> might provide into the <i>why</i>.<br> &nbsp;<br> In this free-ranging exploration, Davis discovers that one reason she writes is for pleasure: the pleasure of encountering something that demands to be treated in language, of handling and manipulating the language into the form it ought to take, and, finally, of seeing a story exist where it didn’t exist before. As she observes the processes of some of the authors who interest her the most, she finds that there seem to be as many reasons to write as there are writers: to relive an experience, to share an experience, to articulate something one has not quite comprehended.<br> &nbsp;<br> Reflecting on an eclectic mix of thinkers, including James Baldwin, Kate Briggs, Walter Raleigh, Christina Sharpe, Knut Hamsun, Grace Paley, Josep Pla, John Ashbery, and John Clare, Davis undertakes a clear-eyed, penetrating inquiry into the manifold reasons we choose to put pen to paper and begin something new.</p>


Notes to John

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