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Gill J: Multi/Race/Less/Ness

Multi/Race/Less/Ness

A Theopoetic Humanistic Alternative to Category

Edition Voldemeer

Dämonologie und Therapie "Exorzismus und Psychoanalyse" lautet der Titel eines geplanten, aber nicht mehr realisierten Buches von Hugo Ball. Ball war nach abgebrochenem Philosophiestudium und Theaterengagements mit seiner Partnerin Emmy Hennings in Zürich eine der zentralen Gründerfiguren des Dadaismus - bald wandten sie sich jedoch ab und wählten einen religiösen Lebensweg, bis zu Balls frühem Tod. Skizzen, Dispositionen und Notate zu dem Buchprojekt aus dem Nachlass liegen nun erstmals transkribiert und im Faksimile editiert vor. Ball war überzeugt, dass die Psychoanalyse einer Erweiterung durch exorzistisches Wissen bedarf. Sein Ziel war eine kritische Gegenüberstellung moderner Therapieformen mit historischen Austreibungspraktiken. Balls Aufzeichnungen geben Einblick in seine obsessive Beschäftigung mit Dämonologie und Teufelsglauben. <li>Einblick in das nie realisierte Buchprojekt von Hugo Ball (1886-1927), Autor und zentrale Gründerfigur des Dadaismus </li> <li>Aus dem Nachlass herausgegeben </li> <li>Mit Listen von Vokabeln, Namen, Begriffen, Terminologien; eine Litanei des Satans lexikografischer Art </li>

Demonology and therapy  “Exorcism and Psychoanalysis” is the title of a book by Hugo Ball that was planned but never realized. Ball, with his partner Emmy Hennings, was one of the founding figures of Dadaism in Zurich after abandoning his studies of philosophy and working in theater. However, they soon abandoned Dadaism and pursued a religious way of life until Ball’s early death.  Sketches, dispositions, and notations for the book project from Ball’s bequeathed papers have been made available for the first time in transcribed and edited facsimile form. Ball was convinced that psychoanalysis needed to be expanded to encompass exorcistic knowledge. His goal was to critically contrast modern forms of therapy with historical practices of exorcism. Ball’s notes provide insight into his obsessive preoccupation with demonology and the devil.  Offers insight into an unrealized book project by Hugo Ball (1886–1927), author and founding figure of Dadaism  Published from his bequest  With vocabulary lists, names, terms, and terminologies – a lexicographical litany of Satan

Exorzismus und Psychoanalyse

Great Theologians Series

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself. Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology. Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics. Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself.    Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology.  Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics.  Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Theologian of the Word of God

Dietrich Bonhoeffer

The Routledge Guides to the Great Books

The Routledge Guidebook to Marx's Capital

Routledge Philosophy of Religion Series

The notion of a soul - an immaterial bearer of consciousness distinct from the body - enjoyed traditional popularity but recently the idea has been questioned, frequently rejected, and sometimes ridiculed. This book argues that the view that persons are immaterial minds capable of surviving death, is in fact a more defensible view than any of its competitors. Moving beyond traditional disputes between mind-body dualists and idealists to focus on what dualists and idealists agree on in opposition to physicalists, Yandell explores the nature of persons according to, and as they occur within, central religious traditions. He concludes that those Christians who have rejected the soul, and opted for the view that the mind is only the more articulate capacities of the body, have exchanged truth for falsehood.

The notion of a soul - an immaterial bearer of consciousness distinct from the body - enjoyed traditional popularity but recently the idea has been questioned, frequently rejected, and sometimes ridiculed.   This book argues that the view that persons are immaterial minds capable of surviving death, is in fact a more defensible view than any of its competitors. Moving beyond traditional disputes between mind-body dualists and idealists to focus on what dualists and idealists agree on in opposition to physicalists, Yandell explores the nature of persons according to, and as they occur within, central religious traditions. He concludes that those Christians who have rejected the soul, and opted for the view that the mind is only the more articulate capacities of the body, have exchanged truth for falsehood.

The Soul

The author frequently referred to as the 'Buddha of Brixton' offers advice on modern day mindfulness, helping the reader draw strength from considering their position in a flow of energy more compassionate and expansive than they might have considered.

What if all that you believe yourself to be - your body, mind, emotions, and conditioning - is actually what you are not? What if this is merely a self-portrait shaped by false identification, habit, and assumptions

Vaster Than Sky, Greater Than Space

Routledge Advances in International Relations and Global Politics

Does judicial accountability have a valid place in ending corruption and augmenting rebuilding of the shattered state? Dave Benjamin offers a thoughtful polemic intended to provoke discussion about how to bring justice to peoples who are disenfranchised by kleptocracy, and who seek justice that would hold those who have plundered their countries judicially and criminally responsible for their actions.

The international community is at a critical juncture. Although efforts are being made by intergovernmental and international non-governmental organizations to prevent and stop corruption, its effects have been felt in many post-colonial states where the ability of the state to meet the needs of the citizenry has been severely compromised or crushed. Does judicial accountability have a valid place in ending corruption and augmenting rebuilding of the shattered state? Dave Benjamin offers a thoughtful polemic on the application of norms of international criminal law to the prosecution and prevention of kleptocracy. Intended to provoke discussion about how to bring justice to peoples who are disenfranchised by kleptocracy, Benjamin examines events in Democratic Republic of Congo, Haiti, Liberia, and Somalia and posits that kleptocracy needs to be classified and prosecuted as an international crime to punish kleptocrats and their associates; secure the return of resources and assets to the states and peoples from which they were stolen; and act as a deterrent to future kleptocrats. Entering an entirely new area of inquiry and discussion, this rigorous and highly original analysis of corruption is a must read for all those interested in international criminal law, development studies, and international human rights.

Conflict, State Failure and Judicial Accountability

Corruption as an International Crime

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Freud and the Non-European

Everything you need to know but probably don't - yet

The Science of Racism

Routledge Science and Religion Series

Does God exist? Did Moses part the Red Sea? Did Jesus really rise from the dead? This book provides a fresh approach to exploring the reality of God and religious events. The book demonstrates how it makes sense to ask about the truth of core Christian claims - claims often taken in modern society to reflect something about the person asking the question rather than the subject of the claim. By drawing on contemporary philosophy of science this book breaks new ground by comparing the scientific community with the religious community. We live in an age where issues of religious tolerance are crucial. Taking this community-based approach, the book argues that tolerance is only possible when questions in both science and religion are considered to be about a reality independent of us.

Does God exist?  Did Moses part the Red Sea?  Did Jesus really rise from the dead?  This book provides a fresh approach to exploring the reality of God and religious events.  The book demonstrates how it makes sense to ask about the truth of core Christian claims - claims often taken in modern society to reflect something about the person asking the question rather than the subject of the claim.  By drawing on contemporary philosophy of science this book breaks new ground by comparing the scientific community with the religious community.  We live in an age where issues of religious tolerance are crucial.  Taking this community-based approach, the book argues that tolerance is only possible when questions in both science and religion are considered to be about a reality independent of us.

Realism in Religion and Science

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

Detecting Bias

Multi/Race/Less/Ness

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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