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Copson Andrew: How to be a Happy Human

How to be a Happy Human

Seven humanist rules for life

The Anatomy of Love

The Stoic Habit reveals how one fundamental practice---the conscious choice to pursue the good in our responses to life---can transform any challenge into an opportunity. Drawing from ancient wisdom---Marcus Aurelius and Epictetus---this guide provides a framework for building the mental strength and character needed to handle anything life presents.

Practical Wisdom for Mastering a Mindset to Handle Anything

The Stoic Habit

This book is an attempt to provide a philosophical answer to the simple question, "What is the law?" as well as address the various debates this question has spawned. Along the way, it develops a unique position within analytic jurisprudence by carefully distinguishing between a theory of the nature of a legal system and a theory of the nature of legal content (that is, of individual laws). Finally, it applies the framework established in the first part of the book to two substantive areas within legal theory: legal reasoning and international legal systems.The result is a unique introduction to the philosophy of law, one that presents and tests a theory of analytic jurisprudence, while it introduces students and others to this sub-field of philosophy. It explains and clarifies for students the views of the most significant scholars in the philosophy of law—those of H.L.A. Hart, Hans Kelsen, Joseph Raz, Ronald Dworkin, and John Finnis—and offers a critique of each. This approach should appeal to all types of philosophers--students and scholars alike--who are wary of wading into the field of legal theory as well as philosophers of law who wouldn’t find useful or interesting a mere survey of the field.

A Philosophical Inquiry

The Nature of Law

Kulturen der Gesellschaft

Wir leben in einer Zeit multidimensionaler Krisen, einschließlich mannigfaltiger Deutungen und medialer Inszenierungen. Die Reaktionen darauf sind vielfältig: Affektpolitiken reichen von blinder Panikerzeugung bis hin zu einem Fortschrittsoptimismus, der Krisen ausschließlich als Lernfelder begreift. Krisendeutungen sind also stets strittig - fest steht allerdings, dass jede Krise uns mit unserer Art zu leben konfrontiert und vor die Frage stellt: 'Wie weiter?' Die Beiträger*innen aus Philosophie, Politikwissenschaft, Religionswissenschaft, Soziologie und Theologie reflektieren den Krisenbegriff und suchen nach Antworten auf diese Grundfrage unserer Zeit.

Wir leben in einer Zeit multidimensionaler Krisen, einschließlich mannigfaltiger Deutungen und medialer Inszenierungen. Die Reaktionen darauf sind vielfältig: Affektpolitiken reichen von blinder Panikerzeugung bis hin zu einem Fortschrittsoptimismus, der Krisen ausschließlich als Lernfelder begreift. Krisendeutungen sind also stets strittig – fest steht allerdings, dass jede Krise uns mit unserer Art zu leben konfrontiert und vor die Frage stellt: »Wie weiter?« Die Beiträger*innen aus Philosophie, Politikwissenschaft, Religionswissenschaft, Soziologie und Theologie reflektieren den Krisenbegriff und suchen nach Antworten auf diese Grundfrage unserer Zeit.

Herausforderung für Wissenschaft und Gesellschaft

Orientierung in Krisenzeiten

A Multidisciplinary Approach

Ethical Aspects of Gerontology

The Complete Text

Dialogues of Confucius

The Routledge Guides to the Great Books

The Routledge Guidebook to Kierkegaard’s Either/Or

ORIGINAL SIN opens with Kathryn Paige Harden taking LSD with her boyfriend in the West Texas desert, precipitating an experience in which he is unable to escape from the sense that he alone is responsible for an apocalyptic event, despite the fact that the event was impossible to avoid. Using this idea - of being born into sin, the eternal human paradox of free will versus destiny, sharpened to a razor edge by contemporary genetics - Harden explores some of the most important questions in philosophy: How are we to take responsibility for the individuals we become in light of what we know about behavioural genetics? We are not responsible for our genomes, but where does that leave us in respect of justice and punishment? If we possess a predisposition toward violence, does that make such behaviour any less egregious? If we can't help being attracted to certain people, in what sense can we be said to choose a mate or partner? In light of what we know about biology, how should we treat one another, and how can we use policies and social intervention to create a society in which all of us flourish? Beautifully written, deeply literate, autobiographically daring and informed by her own research on the cutting edge of behavioural genetics, this is a profoundly original work of literary non-fiction that promises to take us on a wild intellectual journey - and stay with us long after we turn the final page.

On Biology and Blame

Original Sin

The ancient Greek philosopher Socrates, perhaps the single most important figure in Western culture, is hidden in plain view. If his claim that 'the unexamined life is not worth living' has ceased to shock us, that is not because we know how to live examined ones; we speak of 'the Socratic method' in ignorance of just how much that method demands of us. In Open Socrates, acclaimed philosopher Agnes Callard takes us deeper into Socrates' thought than any modern writer has. As she shows, Socrates noticed that the most important questions start off closed: before a person even has a chance to ponder how she should live, her bodily desires or the forces of social conformity have already answered on her behalf. Is it even possible to ask a question that you think you have already answered? Callard answers yes - but we can't do it alone. She argues that the true ambition of the Socratic method is to reveal what one human being can be to another. You can use another person in many ways - for survival, for pleasure, for comfort - but you are engaging them to the fullest when you call on them to help answer your own questions, and challenge your own answers. How should we manage romantic love? What is the right way to think about one's own death? What form should our politics take? These were the most intractable questions back in Socrates' time, and that continues to be true, 2,500 years later. Callard shows us how Socrates' method allows us to make progress in answering them - and, in the process, gives us nothing less than a new ethics to live by.

The Case for a Philosophical Life

Open Socrates

'If you've ever been dumped, fired, or experienced any semblance of rejection, then boy do we have the book for you.' GLAMOURAn empowering, practical guide to overcoming imposter syndrome, getting sassy with negative thoughts and succeeding in all areas of life.

Toolkit

Confident and Killing It

A philosophy

The Book of Coffee

Climate change-possibly the most pressing and difficult problem facing life on earth today-raises a series of questions that are fundamentally philosophical in nature. Some are: --Is skeptcism about climate change warranted? --Why does scientific consensus about global warming matter? --Who should pay-those who are causing the most damage or those who will bear the greatest burden-to mitigate the effects of climate change? Scientists and policy makers who grapple with these questions need the insights and contexts a philosophical analysis offers. And students and researchers in philosophy need to better know the scientific literature and political issues before offering ethical and philosophical commentary. With formal graduate training in the study of atmospheric science, a Ph.D. in philosophy, and a publication and teaching record that bridges the two areas, Wendy Parker adroitly addresses these and similar questions in, Understanding Climate Change: Science, Philosophy, and Policy. The book brings together a body of scattered research on these issues, but also breaks new ground, providing for a wide range of students and researchers a firmer footing on which to understand fully the scientific and policy issues related to climate change. The book is the first of its kind: a synoptic and coherent account-written for students and scholars in the humanities and the sciences--of the most salient philosophical issues related to our changing global climate.

Climate change—possibly the most pressing and difficult problem facing life on earth today—raises a series of questions that are fundamentally philosophical in nature. Some are: --Is skeptcism about climate change warranted? --Why does scientific consensus about global warming matter? --Who should pay—those who are causing the most damage or those who will bear the greatest burden—to mitigate the effects of climate change? Scientists and policy makers who grapple with these questions need the insights and contexts a philosophical analysis offers. And students and researchers in philosophy need to better know the scientific literature and political issues before offering ethical and philosophical commentary. With formal graduate training in the study of atmospheric science, a Ph.D. in philosophy, and a publication and teaching record that bridges the two areas, Wendy Parker adroitly addresses these and similar questions in, Understanding Climate Change: Science, Philosophy, and Policy. The book brings together a body of scattered research on these issues, but also breaks new ground, providing for a wide range of students and researchers a firmer footing on which to understand fully the scientific and policy issues related to climate change. The book is the first of its kind: a synoptic and coherent account—written for students and scholars in the humanities and the sciences--of the most salient philosophical issues related to our changing global climate.

Science, Ethics, and Policy

Understanding Climate Change

How to be a Happy Human

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