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Holyoak K: The Human Edge

The Human Edge

Analogy and the Roots of Creative Intelligence

An ecological epistemology arguing that epistemic agents, communities, and environments adapt to one another to generate evolving understandings of the world. Mainstream epistemology focuses on static states. In Epistemic Ecology, Catherine Elgin adopts a dynamic stance, viewing epistemic subjects as agents rather than onlookers. She examines how, individually and collectively, we construct our epistemic practices, policies, principles, and procedures to overcome our limitations, exploit our assets, and correct our mistakes. Taking an ecological approach, she shows how human organisms and their social and natural environments mutually adjust to accommodate each other. Elgin’s ecological model of understanding reveals that epistemic agents and communities are interdependent and are more deeply implicated in the individuation and characterization of the phenomena they access than standard spectatorial approaches to epistemology assume.&nbsp; Elgin maintains that a commitment’s epistemic acceptability turns in large part on its providing resources for further epistemic advancement. Epistemic progress is an iterative process that corrects, refines, and extends current understanding. Epistemic subjects are agents, not mere observers, and the positions they accept are springboards for improvement rather than windows into the world.&nbsp; Responsible disagreement is an asset because it has the potential to identify and correct shortfalls in the views that are currently accepted.&nbsp; Rather than treat epistemic success—knowledge, understanding, wisdom—as fixed and final, Elgin views success as a stable platform on which to build. How, she asks, should we leverage our findings to move beyond them? Her holistic conception of understanding is integral to education.

Epistemic Ecology

Key Sociologists

This short critical introduction to Pierre Bourdieu's thought has been comprehensively brought up to date for the third edition.

Pierre Bourdieu

A Useful Idiot’s Guide to the Universe

Elements in Eighteenth-Century Connections

Literature and Science in the Long Eighteenth Century

On Wonder

In Action, Thought, and Society

An Introduction to Collective Intentionality

The ideal starting place for anyone studying this fascinating and rapidly growing topic, whether in epistemology, political philosophy or applied ethics. It will also be of interest to students and researchers in related fields, such as political science, law and public policy.

An Introduction

Political Epistemology

"This is an extraordinary work--comprehensive, penetrating in its analysis of freedom, and deeply challenging. The perspective is strikingly original and the voice is utterly distinctive. Julius's book is an important contribution to its subject and will be widely read by moral and political philosophers."--Charles Beitz, Princeton University"A stylistic gem, Reconstruction is utterly original--this is a book with a voice all its own. It is an exhilarating read and we would be poorer without it."--Niko Kolodny, University of California, Berkeley

Reconstruction

Wiley Blackwell Bible Commentaries

Proverbs Through The Centuries

New Problems of Philosophy

This is the first book to provide a thorough introduction to the problem of modal epistemology, examining its main theories and weighing up competing arguments and solutions. Including chapter summaries, annotated further reading and a glossary this book is essential reading for anyone seeking a clear and informative introduction to and assessement of the epistemology of modality.

Epistemology of Modality

Good as Usual argues that norms and values should be seen as similar to other features of reality and capable of being known and described in similar ways. The volume brings together and expands all of Timothy Williamson's work on normativity and value.

Anti-Exceptionalist Essays on Values, Norms, and Action

Good as Usual

Elements in the Problems of God

Thomas Reid was a theist and a philosopher; yet the exact relationship between philosophy and theology in his works is unclear and disputed. The aim of this book is to clarify this relationship along three lines by exploring the status, function, and detachability of theism with respect to Reid's philosophy. Regarding the first I argue that belief in the existence of God is, for Reid, a non-inferential first principle. Regarding the second I argue that theism plays at least six different roles in Reid's philosophy. And, regarding the third, I argue that, despite this, theism is largely detachable from Reid's concept of human rationality and philosophy. What emerges is a picture of the relationship between philosophy and theology in which both inquiries are motivated by natural human curiosity, and both are founded on principles of common sense.

The Problem of God in Thomas Reid

The Human Edge

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