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Eusebius Werke

Kommentar zu den Psalmen

Die griechischen christlichen Schriftsteller der ersten Jahrhunderte

Eusebius X

Der Psalmenkommentar 2. Teil, 2. Band: Kommentare und Fragmente zu Psalm 72–100

Oxford Handbooks

The Oxford Handbook of Lived Buddhism

Religionsgeschichtliche Versuche und Vorarbeiten

Essays on Urban Religion

Pompeii and Herculaneum

Emerging Perspectives in Pastoral Theology and Care

This book grapples with the many layers of Black girlhood as a source for theological reflection. Doing so gives voice to Black girlhood experiences and disrupts Black girlhood erasure in religion and society. This book also demonstrates how lived experiences of Black girls inform theologies of care, which is important for divinity/seminary faculty and students as well as clergy. Since inception, womanist theology interrogates the social construction of being Black and female and centers these interlocking experiences as a primary source in theological reflection. However, noticeably absent from womanist theology are the actual voices of Black girls. The problems with this exclusion are epistemological and developmental. Epistemologically, Black girls' voices are rarely sought out as a source of knowledge, and developmentally, Black girls appear to be born women.

A Womanist Pastoral Theology

Making Space for Black Girlhood

Babel and Bible: The Impact of Mesopotamia on Biblical Studies 1870-1924

This book interrogates the historical contingency of the common idiom "blood is thicker than water," asking what the role of Christianity is in the development of blood mythology lurking in everyday speech. The author examines the concept of blood within Greco-Roman and early Christian contexts, investigating blood's significance beyond a mere biological substance. The analysis traces the evolution of blood's symbolic meaning in order to understand how it relates to conceptions of kinship, purity, and the divine. In the early chapters, the book surveys conceptions of blood and consanguinity in Greco-Roman thought, ranging from the mythologies of Homer and the histories of Livy to the medical descriptions of Galen and Soranus to the ritual descriptions of Jubilees and Ephrem the Syrian. By providing a general survey of Greco-Roman understandings of blood, the book shows, in the remaining chapters, the way specific early Christians drew upon Greco-Roman notions of blood. By outlining how the singularity of the blood of Christ produces different understandings of blood in the writings of Irenaeus, Tertullian, and Origen, the author argues that Christians did not invent blood differentiation but they do intensify the symbolic power of blood to make a difference.

Early Christian and Greco-Roman Conceptions of Blood Difference

Religion and Borders

The Sacred and Sacrilege in Postsecular Serbia

A Comparison of Agency in Female Protagonists of the Hebrew Bible with Those of the Ancient Near East and Ancient Greece

Jewish and Christian Texts

Erich S. Gruen investigates a remarkable phenomenon in religious and literary history: the freedom with which Jewish writers in antiquity retold and recast, sometimes distorted or bypassed, biblical narratives that ostensibly had the status of sacred texts. Gruen asks the question of what prompted such tampering with tales that carried divine authority, and what implications this widespread practice of liberal revising had for attitudes toward the sacrality of the scriptures in general. Gruen focuses upon writings of the Second Temple period, an era of the deep integration of Jewish history and the Greco-Roman world. Gruen brings to the task the training of a classicist and ancient historian rather than that of a biblical textual critic or a rabbinics scholar, not pursuing the commentaries of the later rabbis with their very different approaches, methods, and goals. As such, Gruen's emphasis rests upon narrative rather than legal matters, the haggadic rather than the halakhic. The former lends itself most readily to the creative instincts of the re-tellers.

Eusebius X

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