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Economics Made Fun

Philosophy of the pop-economics

1. The paradox of popularity in economics 2. A less-is-more approach to introductory economics 3. Finding the right levers: the serious side of ‘economics made fun’ 4. On the philosophy of the new kiosk economics of everything 5. Economics is a serious and difficult subject 6. The two images of economics: why the fun disappears when difficult questions are at stake? 7. Inland empire: economics imperialism as an imperative of Chicago neoliberalism 8. The unbearable lightness of the economics-made-fun genre 9. The evolving notion of relevance: an historical perspective to the ‘economics made fun’ movement 10. Economic page turners 11. Economics made fun, and made fun of: how ‘fun’ redefines the domain and identity of the economics profession

Palgrave Studies in Economic History

This edited volume reinterprets Italy’s economic development through the lens of culture. Building on Nicola Rossi’s earlier monograph, this book argues that Italy’s long-term economic performance is best explained not by institutions or resources alone, but by enduring cultural attitudes; particularly a persistent scepticism toward markets, innovation, and economic modernity.Bringing together contributions from scholars across economics, history, sociology, law, and cultural studies, the volume examines how these attitudes are expressed in domains such as literature, cinema, education, fashion, legal systems, and public discourse. It treats these cultural “conversations” as key evidence of how Italians have understood and debated growth, modernity, and state intervention over time. The book is structured in two parts: the first traces long-term cultural continuities since unification, while the second examines the post-war “economic miracle” as a brief period in which a pro-growth culture temporarily prevailed before receding. Overall, the volume offers an interdisciplinary account of how cultural beliefs have shaped Italy’s economic trajectory and its tensions with modern economic change.&nbsp;Nicola Rossi
 is Chair of the Commission on the Unobserved Economy and Tax and Social Security Evasion at the Italian Ministry of Economy and Finance, and former Full Professor of Political Economy at the University of Rome Tor Vergata. His research focuses on economic history, public policy, and the cultural determinants of economic performance. He is the author of 
 Reframing Italian Economic History, 1861–2021
 (Palgrave Macmillan, 2024) and has published widely on growth, institutions, and Italian economic development.

Perspectives on Growth and Development

The Role of Culture in Italian Economic History, 1861-2021

Implementing Strategy and Change in Healthcare

The Life-Changing Power of Making Do

The Jugaad Mindset

Population-Level Bioethics

Ethics, Economics and Evidence

Reducing Health Inequality

For the first time available from Penguin Classics U.S., a new translation for one of the greatest writers of twentieth-century France A Penguin Classic Claudine lives in a large house with a rose-filled garden and a vegetable patch smelling of tomato leaves and apricots. Beyond her house is the village, where traveling performers stop for the night and wedding feasts take place under a bright summer moon. Inside her house are Mama, who loves animals, Papa, who lost his leg in the war, and a library full of forbidden and irresistible books . . . Based on Colette’s own early life, Claudine’s House is a rich and enchanting depiction of childhood, animals, flowers, trees, books, families, and love in late-nineteenth-century France.

Claudine's House

Comparative Global Insights

Policies for Productivity

Public Opinion and the Politics of Fiscal Balance

Popular Austerity

In 1977, The Economist coined the term "Dutch disease" to describe the damage to the real economy when wealth derives from resource exports rather than productive work. On April 1, 1978, the Second Amendment to the IMF's Articles of Agreement came into force, ending gold's monetary role within the IMF system and consolidating the transition to pure fiat money. With "money" no longer backed by anything real, the alchemists' dream of a "Philosopher's Stone"--the ability to create seemingly limitless wealth out of nothing--appeared to have been realized. But while real wealth produced by human labor is finite, fiat money creation is not subject to the same physical constraint. The result was a new and far more powerful variant of Dutch disease: the Philosopher's Stone Disease. The Money Powers' financialization of economies and imposition of neoliberalism increasingly privileged finance over production. Over the next four decades, the consequences extended beyond economics, eroding the cultural and civilizational heritage and traditions of large swaths of the global population. The socioeconomic impact of this pure fiat-money regime, globally and within the United States, has been an across-the-board deterioration, while its benefits accrued overwhelmingly to less than 0.01 percent of the population. Yet creating money cannot create the real goods it commands. The system therefore depends upon a steady external supply of real goods and the recycling of part of the resulting surpluses into U.S. financial assets. Energy revenues from West Asia have been key to sustaining it. A resurgent Iran thus posed an existential threat to the UK-established and U.S.-dominated oil order. Sanctions, assassinations, proxy wars, color revolutions, terrorist attacks and mass psychological manipulation followed, but failed to achieve their objective. If Iran emerges victorious from the war launched against it in 2026 and breaks U.S. control over the oil-rich Levant, the petrodollar recycling system will suffer a massive blow, accelerating withdrawal from U.S. Treasuries. The dilemma is stark: financial dominance ultimately requires real power to enforce it, while the Philosopher's Stone Disease has hollowed out the productive and military foundations of that power. Why the West Can't Recover: The Philosopher's Stone Disease explains why there may be no way back.

The Philosopoher's Stone Disease

Why the West Can't Recover

A fresh interpretation of the Enlightenment that reshapes our understanding of political economy and its intellectual foundations.The origins of political economy are often told as a story of increasing certainty, rationality, and scientific progress. But what if its earliest thinkers were instead preoccupied with uncertainty? In Doubtful Knowledge, Richard Adelman offers a striking new interpretation of eighteenth-century political economy by tracing its roots to the skeptical philosophy of the European Enlightenment.Moving between Scotland and France, Adelman reveals how figures including David Hume, Adam Smith, Denis Diderot, Jean Le Rond d'Alembert, François Quesnay, and the Physiocrats developed a shared understanding of the limits of human knowledge. Rather than presenting markets or societies as systems that could be fully understood or controlled, they emphasized the complexity of the social world, the fallibility of human judgment, and the need for intellectual humility. Through close readings of major philosophical and political-economic texts, Adelman demonstrates that skepticism was not peripheral to early political economy but fundamental to its emergence. Challenging long-held assumptions about the history of economics and Enlightenment thought, Doubtful Knowledge reframes debates about commerce, governance, progress, and human nature.By bringing together intellectual history, literary studies, philosophy, and the history of political economy, Adelman offers a compelling account of how eighteenth-century thinkers understood knowledge itself--and why their questions remain relevant to contemporary discussions about economics, politics, and the limits of expertise.

Economics Made Fun

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