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Caplan Nina: Forks in the Road

Forks in the Road

How the Michelin Guide Changed France and Food Forever

Where slaves became drag queens - and changed the world

The House of Swann

Routledge Studies in Archaeology

This book is the first to investigate early Roman religion on the basis of archaeological evidence. Author Elizabeth Colantoni uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The religion of the people of Rome in the first centuries of the city’s history has long been a topic of interest for scholars, but it has been investigated primarily through literary evidence recorded in the first century BC and later, many centuries after an urban community first began to develop in Rome in the eighth century BC. The contemporary archaeological data from the eighth, seventh, and sixth centuries BC have been taken into account only sporadically, with the result that most scholarship supposedly focused on early Roman religion instead reproduces later Roman ideas about the origins and development of Roman religion—ideas that were often colored by the standards and principles of later Romans, supported by their own conjecture rather than by factual evidence. A standard scholarly method of dealing with the later written evidence about early Roman religious practices is to attempt to strip away any later or false information in order to isolate the genuine characteristics of early Roman religion. This teleological approach, however, causes early Roman religion to seem destined from the beginning to result in the later version of Roman religion. The only changes over time that can then be identified are those that show early Roman religion moving toward the model of the better known Roman religion of the first century BC and after. This book is the first to investigate early Roman religion on the basis of archaeological evidence.The earliest archaeological levels of Rome have been excavated in a number of areas around the city but, because of disciplinary divides between Classical studies, ancient history, religious studies, and archaeology, the archaeological evidence has not been incorporated in any significant way into discussions about the religion of the first Romans. And yet archaeological data can provide us with the baseline of factual evidence that is lacking in the later written sources and, in particular, the archaeological record allows the study of change through time in the characteristics of Roman religion in the earliest centuries of its existence. This book uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome as they can be understood through the archaeological evidence. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The Archaeology of Early Roman Religion

Indo-Arabic Numerals and the Making of Practical Knowledge in Early Modern Europe

Working Numbers

An expansive spatial history of Drancy, the Parisian antechamber to Auschwitz, from the 1930s to the present day

A Spatial and Oral History of Drancy

The Housing of the Holocaust in Paris

Feast

A French Village Mystery

A charming and utterly gripping cosy crime novel

The Chateau Murder

Untitled on Cuba

Swimming Scandinavia in Search of a Better Life

The Year I Lay My Head in Water

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or 'othered' body and thinking through 'medieval things': such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference. This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor's area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or ’othered’ body and thinking through ’medieval things’: such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference.   This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor’s area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The Ashgate Research Companion to Medieval Disability Studies

Beaker Burials in Britain and North-West Europe 2600-1800 BC provides a comprehensive account of the current interpretations of Chalcolithic and Early Bronze Age Beaker burials, monuments and their social and cultural contexts in Britain, Ireland and the maritime zone of North-West Europe, from Brittany to Jutland.Burials of the Beaker people have long held a special place in the European imagination because of their highly distinctive and exotic material culture associations, their connection with the spread of copper metallurgy, striking modes of funerary display, and apparent rapidity with which these spread across western and central Europe through population movement, exchange and indigenous adoption. The impact of Beaker people's funerary practices, technologies, social ideals and cosmologies on 'native' communities led to diverse and often radical transformations in wider cultural repertoires, political organizations and social and economic life.Beaker Burials in Britain and North-West Europe 2600-1800 BC considers the Beaker people's funerary record in context of the full range of interpretive frameworks, with comparative reference to wider sources of evidence. There is a particular focus on ethnographic description and interpretation of death ritual, funerary architecture and the social, political, religious and cosmological significance of burials, body treatment and monumentality. A thematic structure allows for the coverage of key topics such as cultural geography and interaction, funerary ritual, monuments and landscape, cultural and social identities, personhood, power and politics, death and living society, and cultural change and history.

Beaker Burials in Britain and North-West Europe 2600-1800 BC provides a comprehensive account of the current interpretations of Chalcolithic and Early Bronze Age Beaker burials, monuments and their social and cultural contexts in Britain, Ireland and the maritime zone of North-West Europe, from Brittany to Jutland.Burials of the Beaker people have long held a special place in the European imagination because of their highly distinctive and exotic material culture associations, their connection with the spread of copper metallurgy, striking modes of funerary display, and apparent rapidity with which these spread across western and central Europe through population movement, exchange and indigenous adoption. The impact of Beaker people’s funerary practices, technologies, social ideals and cosmologies on ‘native’ communities led to diverse and often radical transformations in wider cultural repertoires, political organizations and social and economic life.Beaker Burials in Britain and North-West Europe 2600-1800 BC considers the Beaker people’s funerary record in context of the full range of interpretive frameworks, with comparative reference to wider sources of evidence. There is a particular focus on ethnographic description and interpretation of death ritual, funerary architecture and the social, political, religious and cosmological significance of burials, body treatment and monumentality. A thematic structure allows for the coverage of key topics such as cultural geography and interaction, funerary ritual, monuments and landscape, cultural and social identities, personhood, power and politics, death and living society, and cultural change and history.

An Ethnography of Death and Identity

Beaker Burials in Britain and North-West Europe 2600-1800 BC

Fleet

An authoritative, illustrated analysis of the official French Navy in World War II, under the command of the Third Republic and of Vichy.

The Marine Nationale in World War II

French Navy 1939–42

Forks in the Road

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