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Pease B: Destabilising Manhood and
Masculinity

Destabilising Manhood and Masculinity

Unbecoming Men in a Violent Gender Order

The Last Witch on the Knock

No & Other Love Stories

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Routledge Advances in Sociology

This edited collection explores dramatic transformations in intimate life in contemporary Ireland, including the introduction of both divorce and civil partnerships. Yet intimate politics remain contested and abortions must be obtained abroad. Ireland offers fascinating insights into the influence of the media, and shifting cultural and social norms. The chapters examine these changes with research by leading scholars.

This edited collection explores the dramatic transformations in intimate life that have taken place in Ireland in recent years. A new multiculturalism, availability of divorce and the introduction of civil partnership for same sex couples all herald significant changes in Irish life. Divorce and solo parenthood are no longer the taboos they once were. Women participate in employment after marriage in far greater numbers than ever before. Yet certain patterns of intimate life remain entrenched. Abortions must still be obtained abroad. Lengthy separations are required before divorce can be formalised. An emphasis on traditional family forms underpins people’s experiences of infertility and assisted reproduction. The contemporary landscape for intimate life in Ireland offers fascinating insights into new and old family forms, the influence of the media, and changing cultural and social norms. This edited book explores these changes in a collection of chapters by leading scholars showcasing cutting edge theory and research.

Gender, Intimacy and Contemporary Ireland

Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Faced with a rapidly changing world, modernist authors turned their attention to the mundane details of everyday life, seeking new discourses and techniques to articulate their experiences of modernity. Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Modernism, Feminism and Everyday Life

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Unreliable Narrator

Saturn Return

Saturn Return 9

Rethinking Art's Histories

Psychoanalysis, Politics and the Art of French Feminism

Counterpractice

Victims, Culture and Society

Criminalising Sex Outside Marriage

Bloomsbury Studies in Global Women’s Writing

"Exploring the fiction of Hâeláene Cixous, this open access book highlights the ideas of selfhood and transcultural belonging in her works, demonstrating their vital relevance to decolonial paradigms and the Anthropocene era. Examining Cixous's connection with Algeria, it foregrounds her reflections on colonial, patriarchal and nationalist othering and how her writing takes Echo as a guiding mythology of diffractive selfhood. Using a notion of 'transcultural ec(h)ology', it examines how Cixous performs selfhood within ecologies of cohabitation. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 license on bloomsburycollections.com. Open access was funded by Utrecht University"--

Echo—Subjectivity—Diffraction

Hélène Cixous’s Poetics of Voice

Destabilising Manhood and Masculinity

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Bibliografische Angaben

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