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Bilimoria E: Consciousness Came First

Consciousness Came First

Revealing Evidence for Universal Intelligence and Mind Beyond the Brain

Apuleius on the Cosmos

Examining Heidegger's thought in relation to Platonism, this book opens a dialogue between Heidegger and German Platonism that illuminates issues around aesthetics, ethics, political philosophy, and ontology. It will be of interest to scholars of ancient and European philosophy, classicists, intellectual historians, and political theorists.

The Shadows of Marburg

Heidegger and German Platonism

The first volume to combine African and Western philosophical approaches to current issues in language, logic, metaphysics and ethics.

The first volume to combine African and Western philosophical approaches to current issues in language, logic, metaphysics and ethics.

Analytic and Intercultural Approaches

Contemporary Debates in African and Western Philosophy

At the beginning of the 20th century, modern science asserted that only matter really exists. Science, philosophy, and culture declared the victory of materialism over all other worldviews. The contemporary world was formatted according to the software of materialism, coupled with Darwinism, capitalism, individualism, and consumerism. This system engendered the infernal cycle of over-exploitation, over-production, and over-consumption, with many negative consequences. After a century of exponential development, contemporary science is now asserting: Matter doesn't really exist. Different interpretations of contemporary physics, as well as the union of the quantum revolution and the information processing revolution, are leading to the revolutionary conclusion that the universe is not made up of matter or material objects but of energy - understood as activity and complex information-processing systems or agents.

From Substantialism to Non-Substantialism

Science Proclaims Materialism Is Dead

Essays in Honor of Arindam Chakrabarti

Thinking without Borders

From the bestselling author of Jews Don¿t Count

The God Desire

Spectral Realism and the Logic of Addition

Memory Assemblages

Emerging from the twin shadows of neoliberalism and postmodernism, Michael Hauser paints our current historical moment as an interregnum, born of but departing from those two towering modes of late 20th-century culture. Seen in this light, the preoccupation of populism, identity politics, hybrid wars and other contemporary phenomena can be seen as the result of the disintegration of neoliberal agendas and postmodernist sensibilities. Drawing together a vast range of thinkers and theoretical models, from Gramsci to Jameson, Hauser traces the reasons for the decline and demise of the grand narratives of the twentieth century and the ideologies that replaced them. His explanation of the foundational 'epicycloid' and disintegrative 'elliptical' stages of political movements then lays the ground for a deep engagement with Alain Badiou, understanding his 'transitory ontology' as a philosophical response to our interregnum. By expanding and unpicking Badiou's thoughts on mathematics, politics, art, love, and the conditions of doing philosophy, we can imagine a point beyond the present moment in history.

Emerging from the twin shadows of neoliberalism and postmodernism, Michael Hauser paints our current historical moment as an interregnum, born of but departing from those two towering modes of late 20th-century culture. Seen in this light, the preoccupation of populism, identity politics, hybrid wars and other contemporary phenomena can be seen as the result of the disintegration of neoliberal agendas and postmodernist sensibilities.
 
Drawing together a vast range of thinkers and theoretical models, from Gramsci to Jameson, Hauser traces the reasons for the decline and demise of the grand narratives of the twentieth century and the ideologies that replaced them. His explanation of the foundational ‘epicycloid’ and disintegrative ‘elliptical’ stages of political movements then lays the ground for a deep engagement with Alain Badiou, understanding his ‘transitory ontology’ as a philosophical response to our interregnum. By expanding and unpicking Badiou’s thoughts on mathematics, politics, art, love, and the conditions of doing philosophy, we can imagine a point beyond the present moment in history.

Society, Economy and Culture in Transition

Badiou's Ontology of the Present

Posthumanism in Practice

A Posthumanist Approach to Architectural Encounter

Xenoaesthetics

Heidegger's Metaphysics explores how Heidegger continued the project of Being and Time, developing a new kind of metaphysics through a critique of Kantian transcendental philosophy. Drawing on Heidegger's published work, lecture courses, drafts, and correspondence from the late 1920s, it reconstructs the philosophical justification for this project, its implications for Heidegger's phenomenology of time, and his understanding of philosophical concept formation. Daly proposes that Heidegger's project neither failed nor remained indebted to a Kantian transcendental framework, and challenges the widespread interpretation of Heidegger as a critic of metaphysics. This work examines a wide range of themes that have been largely neglected in discussions of Heidegger's work, including a phenomenology of the mythical world (in dialogue with Ernst Cassirer's work), the origin of religious concepts, the development of a temporality of thrownness, and Heidegger's critique of Kantian transcendentalism. It finishes by challenging the separation of Heidegger's philosophy from his politics and asks what we can retrieve from his project today.

The Overturning of 'Being and Time'

Heidegger's Metaphysics

Metaphysics and the Search for Real Life

The Psychedelics Manual

We tend to think that everything important comes from the centre: from big cities, from established orthodoxies in the sciences and the arts, from the Establishment in all its forms. We think this because the centre tells us it is so, but it's a lie. It is only at the edges that we think, innovate and thrive. This book travels to the far frontiers of the planet, and of human culture and consciousness; to the edges of continents, of evolution, of artistic and political movements, and of life itself: from a rocky precipice in the Peloponnese where the first human set foot in Europe to an ancient Egyptian temple where monotheism was invented; from St Francis, kissing lepers' sores to the giant bird-eating mice of St Kilda. Why do we stare at sunsets? Why do we celebrate birthdays and grieve for those who are gone? Why do all adventures begin when we leave and get lost? Who has the better view of reality - the Government or the dispossessed? And what happens when we live with the knowledge that we're all teetering on the edge of the dark?

At the margins of life, lands and history

The Edges of the World

Consciousness Came First

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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