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Apuleius on the Cosmos

Heidegger's Metaphysics explores how Heidegger continued the project of Being and Time, developing a new kind of metaphysics through a critique of Kantian transcendental philosophy. Drawing on Heidegger's published work, lecture courses, drafts, and correspondence from the late 1920s, it reconstructs the philosophical justification for this project, its implications for Heidegger's phenomenology of time, and his understanding of philosophical concept formation. Daly proposes that Heidegger's project neither failed nor remained indebted to a Kantian transcendental framework, and challenges the widespread interpretation of Heidegger as a critic of metaphysics. This work examines a wide range of themes that have been largely neglected in discussions of Heidegger's work, including a phenomenology of the mythical world (in dialogue with Ernst Cassirer's work), the origin of religious concepts, the development of a temporality of thrownness, and Heidegger's critique of Kantian transcendentalism. It finishes by challenging the separation of Heidegger's philosophy from his politics and asks what we can retrieve from his project today.

The Overturning of 'Being and Time'

Heidegger's Metaphysics

Bloomsbury Studies in Modern German Philosophy

"This collection brings together a series of cutting-edge studies on the most significant controversies and prize essay contests of the German Enlightenment. Chapters address questions such as the condition of possibility of the debates, their institutional support and their aims, and introduce relatively unknown but key figures of the period. Set out into four parts, the essays provide new material on areas such as anthropology, the problem of language, colonialism and the origins of aesthetics for the wider study of 18th-century intellectual and philosophical life"--

Philosophy in the German Enlightenment

Debates, Controversies, and Prizes

Ten Great Writers Translate the Twentieth Century

Kafkaesque

Routledge Classical Translations

Translation with Explanatory Essays

Musonius Rufus and his Contexts

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of "contingency" and "universality." The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Zizek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of “contingency” and “universality.” The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Žižek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

A New Ontology

The Contingent Universality

Classical Diaspora

"Pâeter Hajdu examines the cultivation of the Classics as an intellectual framework and crucial ingredient of the western aspect of Hungarian national identity. This book approaches the relationship of modern Hungarian culture to classical heritage from the various viewpoints of identity politics, education, translation history, scholarship, and its impact on literature. When the Hungarian nation-building project developed ideas of national identity, it necessarily incorporated the historical narrative according to which the Hungarians arrived at their current homeland in the Middle Ages, and only later did it adopt European culture. The duplicity of a mostly imagined Asian, pagan, barbaric or nomadic culture, and a Western, Christian, civilized identity, deeply rooted in European culture, has played and continues to play a role in the Hungarian discourse"--

Modern Hungarian Culture and the Classics

We tend to think that everything important comes from the centre: from big cities, from established orthodoxies in the sciences and the arts, from the Establishment in all its forms. We think this because the centre tells us it is so, but it's a lie. It is only at the edges that we think, innovate and thrive. This book travels to the far frontiers of the planet, and of human culture and consciousness; to the edges of continents, of evolution, of artistic and political movements, and of life itself: from a rocky precipice in the Peloponnese where the first human set foot in Europe to an ancient Egyptian temple where monotheism was invented; from St Francis, kissing lepers' sores to the giant bird-eating mice of St Kilda. Why do we stare at sunsets? Why do we celebrate birthdays and grieve for those who are gone? Why do all adventures begin when we leave and get lost? Who has the better view of reality - the Government or the dispossessed? And what happens when we live with the knowledge that we're all teetering on the edge of the dark?

At the margins of life, lands and history

The Edges of the World

This book gathers a group of scholars whose work has been influenced by the distinctive dialogue between ancient philosophy (and rhetoric) and critical theory promoted by the scholarship of James I. Porter. A classicist who has pushed classics beyond itself - beyond its traditional boundaries - Porter has demonstrated that antiquity cannot be studied without participating in what is sometimes dismissively labeled "reception." The collection here does not simply celebrate the work of a major figure in the field of classics through a series of Porterian writing experiments, but locates the futures of classics in its predisposition to endless transformation, alteration, reconfiguration, and fugitive or exilic deterritorialization. Philology is a practice of philosophy in that contact with the ghosts of antiquity and its diachronic manifestations in modernity confronts the interpreter with opportunities for unlearning as well as learning, unthinking as well as thinking, and for engaging with impossibilities as well as possibilities. The essays gathered here, unified by these themes, include contributions on ancient philosophy (Democritus, the sophists, Aristotle, and Lucretius); reflections on the sublime, which Porter has pivotally elucidated; interventions on the theme of philology and exile (in Nietzsche, Marx, Freud, and Derrida); and theoretical musings on the "agony of immanence," the "biomatic," the "atmospheric," and the relationship between immigration and classical reception.

Essays in Honor of Jim Porter

The Philology of the Future

Ontological Explorations Routledge Critical Realism

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives. In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book's next eight chapters: Identity and the Self Transcendental Identification, Self-Realization and Freedom The Axial Revolution and Modernity Comparative Religion and Spirituality Unfolding the Enfolded: Creativity, Learning and Education Unconditional Love, Peace and Conflict Resolution 'Unthinking' and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality Conclusion and Summary: Being BeingThroughout this book, the examination of classical philosophical problems helps the reader to fully understand the author's philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book's comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives.In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book’s next eight chapters:<ul> <li>Identity and the Self</li> </ul><ul> <li>Transcendental Identification, Self-Realization and Freedom</li> </ul><ul> <li>The Axial Revolution and Modernity</li> </ul><ul> <li>Comparative Religion and Spirituality</li> </ul><ul> <li>Unfolding the Enfolded: Creativity, Learning and Education</li> </ul><ul> <li>Unconditional Love, Peace and Conflict Resolution</li> </ul><ul> <li>‘Unthinking’ and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality</li> </ul><ul> <li>Conclusion and Summary: Being Being</li> </ul>Throughout this book, the examination of classical philosophical problems helps the reader to fully understand the author’s philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book’s comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

A Brief Introduction

Meta-Reality

Ancient Wisdom for Modern Readers

An Ancient Guide to the Good Life

How to Find Happiness

The first study to comprehensively investigate the Aristotelian roots of Niccolò Machiavelli's radical republican thought.

Democracy in Early Modern Philosophy

Machiavelli, Aristotle and Popular Republicanism

At the beginning of the 20th century, modern science asserted that only matter really exists. Science, philosophy, and culture declared the victory of materialism over all other worldviews. The contemporary world was formatted according to the software of materialism, coupled with Darwinism, capitalism, individualism, and consumerism. This system engendered the infernal cycle of over-exploitation, over-production, and over-consumption, with many negative consequences. After a century of exponential development, contemporary science is now asserting: Matter doesn't really exist. Different interpretations of contemporary physics, as well as the union of the quantum revolution and the information processing revolution, are leading to the revolutionary conclusion that the universe is not made up of matter or material objects but of energy - understood as activity and complex information-processing systems or agents.

From Substantialism to Non-Substantialism

Science Proclaims Materialism Is Dead

Apuleius on the Cosmos

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