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Gros F: A Philosophy of Shame

A Philosophy of Shame

A Revolutionary Emotion

The Irrationality of Oppression

Moral Philosophy and De-Colonialism

On Nature and Normativity

The Metaethics of Virtue Ethics

How New Science and Ancient Wisdom Reveal a Simple Path to Thriving

Born to Flourish

Bloomsbury Companions

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Why Change Is Hard and How We Can Achieve It

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Bloomsbury Philosophy Dictionaries

While his work speaks very powerfully to the contemporary age, the language of Emmanuel Levinas can seem difficult to approach. This dictionary gives you access to terms he used to build his overall argument, including those he employed idiosyncratically and invented. The dictionary also includes terms from phenomenology to which he gave new meanings, and which focused his critique of Western philosophy. The Levinas Dictionary also makes the work of this central figure in 20th-century philosophy more easily readable in translation by including the original French words he used. Each term explored belongs to one or more of three periods of the work he regarded as properly philosophical: 1) pre-1940; 2) 1940-1960, including the writing of his magnum opus Totality and Infinity and 3) 1960-1995, including his second great work, Otherwise than Being. Entries show how the terms appear, develop, or mutate over the course of his work in the phenomenology of radical ethics. Including an intellectual biography and a chronology of Levinas' life and work, a list of primary sources in French and English, as well as secondary sources and a glossary, The Levinas Dictionary will provide a broad and far-reaching introduction to a thinker whose work has only become more relevant to contemporary theory and practice.

The Levinas Dictionary

Critical Theory and the Critique of Society

Individuality in the Age of Surplus Populations

Marx, Adorno, and the Critique of Labour

How Attachment Theory Explains Our Relationships

Please Find Attached

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Directly and Indirectly Accounting for Animal Welfare

Animal Economics

Rousseau's Lost Children

A fairer, healthier, more caring and sustainable society is entirely within our grasp. This book shows us the way. How do we ensure that everyone has good health and is cared for when in need?How do we provide education that allows every child to flourish?How do we ensure safety, justice and a healthy environment now and for future generations?How can we finally solve the problems of poverty and inequality that drive all the others?Kate Pickett is one of the most renowned thinkers and leaders in social science. Her life's work has been to identify the underlying causes behind society's key challenges and how to solve them. In The Good Society she draws on the deepest insights and the strongest evidence produced by social science over the last three decades to present a roadmap for change. Ultimately, she shows that solving the fundamental problems of poverty and equality would enhance the quality of life for us all.

And How We Get There

The Good Society

A Philosophy of Shame

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