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Meyer Joyce: You Can Begin Again / B

You Can Begin Again

Routledge Studies in Religion

This edited collection explores whether the cultural and organisational realities of Catholicism, along with its underpinning theology, led to abuse by clergy being made possible. Written by a panel with expertise in the myriad implications of abuse, this book addresses issues such as the spiritual dynamics of abuse; the resultant psychological issues of abuse and restorative justice. It also discusses the place of children of clergy and the sexual misconduct of priests with adults. This is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The Roman Catholic Church, along with other religious and non-religious institutions, has been embroiled in a series of sexual abuse scandals during the last decades. In response, a variety of important measures have been introduced to eradicate the possibility of further abuse, with particular attention given to issues around safeguarding. However, research has tended to focus on the individual pathology of each perpetrator. In contrast, this collection brings a systematic and inter-disciplinary methodology to bear on the distinctive cultural and organisational realities of Catholicism and its underpinning theology. This is in order to test the claim that they are significant contributing factors to a culture that enabled abusive behaviour to become a possibility. Written by a panel with expertise in the theological, ecclesiological, psychological and legal implications of abuse, this book addresses issues such as the spiritual dynamics of sexual abuse; restorative justice; and psychological issues related to abuse by clergy. It also broadens the discussion to include the place of children of clergy and sexual misconduct between priests and women in the context of spiritual direction.Seeing to constructively build a broader understanding of transgressive and abusive behaviour by clergy in the Church, this is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The consequences and implications of the sex abuse crisis

Sex and Broken Boundaries in the Catholic Church

Finding Mystery and Meaning in a Secular Age

Living in Wonder

Gender, Theology and Spirituality

A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author's own experiences, it explores whether there can be an applied theology, rooted in the living 'tradition' of feminist and queer theology, that begins to question classical definitions of the 'sane' and 'insane'. This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Too frequently, theology has addressed issues of mental health from a largely pastoral and detached observational perspective. This book asks whether the model of an embodied and experiential theology of disability, championed by theologians such as Nancy Eiesland, can more powerfully and insightfully apply to those who are described as suffering from severe and enduring mental health problems.A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author’s own experiences, it explores whether there can be an applied theology, rooted in the living ‘tradition’ of feminist and queer theology, that begins to question classical definitions of the ‘sane’ and ‘insane’. Can certain contemporary theological models of chaos, in creation and cosmology, offer a valorised place for those whose psycho-chaos is usually deemed to be of little value in western capitalist economies, except as the recipients of ‘professional compassion’? This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding which speaks as much of anger, chaos, and resistance as it does of peace, healing or reconciliation. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Our wounds are not for healing

A Theology of Incarnation from Within Dis-Abled Minds

Islam of the Global West

Rethinking Boundaries, Inequities, and Faith in the Republic

Muslim and Catholic Experiences of National Belonging in France

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

While TÃ¼bingen theologian Eberhard JÃ¼ngel’s theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to JÃ¼ngel’s thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to JÃ¼ngel’s theology to appear in three decades.  Nelson offers an interpretation of JÃ¼ngel’s theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Explorations in Practical, Pastoral and Empirical Theology

Theological reflection lies at the heart of practical theology. There is an increasingly robust collection of literature focusing on it. However, little attention has been given to what reflection is or what it looks like when practised 'theologically'. This gap may account for some of the ongoing uncertainty on the part of practitioners of every sort: those engaged in ministry, teachers and students of practical theology, and 'every day' Christians aspiring to make meaning of their experience in a way that is faithful to the Christian tradition. This book provides an exploration of theological reflection from a foundation of adult education in general and experiential learning theory in particular. Reflection as a way of making meaning from experience is integral to experiential learning theory and the book argues that reflection and learning have a symbiotic relationship. Reflection should therefore be understood and its processes examined from this perspective. The early chapters provide the important educational foundations. Literature on theological reflection is then scrutinised through this lens, before the findings of an empirical study are presented which reveal how individuals went about reflecting theologically in an educational context. The analysis of both theory and empirical data allows a range of pointers to emerge about what theological reflection looks like in practice and what features influence the procedures adopted. Two penultimate chapters are provided by academic practitioners who respond to the overall discussion by reflecting on the implications for their practice. The final chapter draws the threads together and indicates how the volume has contributed to practical theology's understanding of theological reflection in general.

Theological reflection lies at the heart of practical theology. There is an increasingly robust collection of literature focusing on it. However, little attention has been given to what reflection is or what it looks like when practised ’theologically’. This gap may account for some of the ongoing uncertainty on the part of practitioners of every sort: those engaged in ministry, teachers and students of practical theology, and ’every day’ Christians aspiring to make meaning of their experience in a way that is faithful to the Christian tradition.   This book provides an exploration of theological reflection from a foundation of adult education in general and experiential learning theory in particular. Reflection as a way of making meaning from experience is integral to experiential learning theory and the book argues that reflection and learning have a symbiotic relationship. Reflection should therefore be understood and its processes examined from this perspective. The early chapters provide the important educational foundations. Literature on theological reflection is then scrutinised through this lens, before the findings of an empirical study are presented which reveal how individuals went about reflecting theologically in an educational context. The analysis of both theory and empirical data allows a range of pointers to emerge about what theological reflection looks like in practice and what features influence the procedures adopted. Two penultimate chapters are provided by academic practitioners who respond to the overall discussion by reflecting on the implications for their practice. The final chapter draws the threads together and indicates how the volume has contributed to practical theology’s understanding of theological reflection in general.

Processes of learning and patterns of belief

Theological Reflection

Discourses of Law

In response to the rise of administrative rationality, this book draws on history, social anthropology and political theology, to examine the current crisis of faith in the legal and political constitutional imagination. Through a close reading of developments in crisis-stricken Greece and beyond, Marinos Diamantides maintains that the totalizing idea of an absolute but relational power of self-constitution applicable everywhere is the result, not of discarding but, attributing to man, the power of God. Forging a new vocabulary and new instruments by which to understand and respond to various crises in the contemporary state form, this book will be of enormous interest to scholars, students and others with an interest in current legal and political theory.

In response to the rise of administrative rationality, this book draws on history, social anthropology and political theology, to examine the current crisis of faith in the legal and political constitutional imagination. An important body of law and society research has helped move jurisprudence beyond legal formalism. While the debt of law to more fundamental social and political phenomena has been established, the link between contemporary thinking of society, politics and law to pre-modern philosophical and religious metaphysics was and is still denied both by formalists and anti-formalist realists promoting the rise of social sciences in law. This book contests the premises of such secular optimism, arguing that modern constitutionality still involves legal and political values, rights entitlements and social formations that reflect the particular metaphysical postulates of a bygone era. Even as the constitution of world society is widely described as the result of fragmented and impersonal processes, the occidental fantasy of a sovereign power remains operative. Succinctly – and through a close reading of developments in crisis-stricken Greece and beyond – Marinos Diamantides maintains that the totalizing idea of an absolute but relational power of self-constitution applicable everywhere is the result, not of discarding but, attributing to man, the power of God. Forging a new vocabulary and new instruments by which to understand and respond to various crises in the contemporary state form, this book will be of enormous interest to scholars, students and others with an interest in current legal and political theory.

Sociality, Political Theology and the Modern Constitutional Imagination

Beyond Law and Revolution

Barth Studies

North American and British circles often assume that Barth was the great opponent of modern theology. German interpreters, however, have viewed Barth's appropriation of modern philosophy in much more positive terms. This book seeks to respond to the gulf separating Anglo-American interpreters from their continental counterparts. Mark Ralls considers Barth's relationship to modernity from the provocative, yet largely unexamined, question of the human self. Ralls argues that Barth preserves the modernist claim that the self has a self-identity established by free self-determination, while establishing the self anew as the covenant partner of God.  This paradoxical understanding of the self may avoid both the false optimism of modern subjectivity and the daunting cynicism of postmodern deconstruction.

Re-centering the Subject

Karl Barth’s Modernity

Routledge New Religions

George Ivanovitch Gurdjieff (c.1866-1949) is acknowledged as one of the most influential early teachers of a hybridised Eastern-Western esoteric spiritual tradition, and one of a few key influences on the contemporary New Age Movement and a myriad other alternative spiritualities and new religions. Positioning Gurdjieff's teachings within the field of New Religious Movements, this book examines the 'Work' (as Gurdjieff's system is commonly called), including his teachings presented in writings, music, and exercises known as 'Movements'. This critical introduction to the Gurdjieff tradition also provides an analysis of problems with unreliable sources and auto-mythology, examines major pupils and successors, and shows how the 'Work' functions in the contemporary spiritual marketplace. Offering an excellent introduction to anyone unfamiliar with Gurdjieff and his context, this book also provides further depth for scholars and an invaluable companion to literature examining Blavatsky, Steiner, Theosophy, and Anthroposophy.

George Ivanovitch Gurdjieff (c.1866-1949) is acknowledged as one of the most influential early teachers of a hybridised Eastern-Western esoteric spiritual tradition, and one of a few key influences on the contemporary New Age Movement and a myriad other alternative spiritualities and new religions.   Positioning Gurdjieff's teachings within the field of New Religious Movements, this book examines the 'Work' (as Gurdjieff's system is commonly called), including his teachings presented in writings, music, and exercises known as 'Movements'. This critical introduction to the Gurdjieff tradition also provides an analysis of problems with unreliable sources and auto-mythology, examines major pupils and successors, and shows how the 'Work' functions in the contemporary spiritual marketplace. Offering an excellent introduction to anyone unfamiliar with Gurdjieff and his context, this book also provides further depth for scholars and an invaluable companion to literature examining Blavatsky, Steiner, Theosophy, and Anthroposophy.

A Critical Introduction

Gurdjieff

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

Postsecularity and Sociology

Routledge Studies in Theology, Imagination and the Arts

The creative act, claims Nicolas Berdyaev, is a prefiguration of the end of the world. To what extent is fiction an exploration of the ultimate ends of humanity - of heaven, hell, death and judgement? And how do modern authors use the literary resources of eschatological imaginings in their storytelling? In this careful yet suggestive study, Greg Clarke explores the eschatological underpinnings of modern fiction. Drawing on the work of Ernst Bloch, Jurgen Moltmann, Jacques Derrida and Frank Kermode, Clarke outlines the way in which literature employs apocalyptic imagery, narrative structures and eschatological themes such as hope, glory, salvation and justice. Through a detailed study of the novels of pre-eminent Australian author Patrick White, a new eschatological approach to criticism emerges, where 'ultimate interests' become a reading lens and a key to understanding the creative impulse.

The creative act, claims Nicolas Berdyaev, is a prefiguration of the end of the world. To what extent is fiction an exploration of the ultimate ends of humanity - of heaven, hell, death and judgement? And how do modern authors use the literary resources of eschatological imaginings in their storytelling?  In this careful yet suggestive study, Greg Clarke explores the eschatological underpinnings of modern fiction. Drawing on the work of Ernst Bloch, Jurgen Moltmann, Jacques Derrida and Frank Kermode, Clarke outlines the way in which literature employs apocalyptic imagery, narrative structures and eschatological themes such as hope, glory, salvation and justice. Through a detailed study of the novels of pre-eminent Australian author Patrick White, a new eschatological approach to criticism emerges, where 'ultimate interests' become a reading lens and a key to understanding the creative impulse.

The Future of Patrick White

Eschatology, Apocalypse and Modern Fiction

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar's writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar's own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar's thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar's theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar’s writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar’s own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar’s thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar’s theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Introduction and Sourcebook

Hans Urs von Balthasar

You Can Begin Again

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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