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Meyer Joyce: You Can Begin Again / B

You Can Begin Again

Commonly known as Dalits, or Untouchables, Paraiyar Christians are a large socially marginalised group living in India within a dynamic and complex social matrix dominated by the caste system. This book presents a detailed exploration of Paraiyar communities, focusing on their religious and cultural identity and examining their worldview within the dominant 'Hindu' religious worldview. Exploring Dalits' wider social context and boundaries, ascribed and achieved identity, and the use of religious symbolism and ritual, this book highlights various tensions and areas of creativity among Paraiyar Christians and how they negotiate their lives within a hierarchical system. Anderson Jeremiah argues that the category 'religion' is inadequate, and he sheds light on the complexity of religious belief in marginalised indigenous communities. This inter-disciplinary, socio-ethonographic study of Dalit Christian community presents a significant anthropological study of Christianity as it is lived out in the grass roots of a marginalised society.

Commonly known as Dalits, or Untouchables, Paraiyar Christians are a large socially marginalised group living in India within a dynamic and complex social matrix dominated by the caste system. This book presents a detailed exploration of Paraiyar communities, focusing on their religious and cultural identity and examining their worldview within the dominant 'Hindu' religious worldview. Exploring Dalits' wider social context and boundaries, ascribed and achieved identity, and the use of religious symbolism and ritual, this book highlights various tensions and areas of creativity among Paraiyar Christians and how they negotiate their lives within a hierarchical system. Anderson Jeremiah argues that the category 'religion' is inadequate, and he sheds light on the complexity of religious belief in marginalised indigenous communities. This inter-disciplinary, socio-ethonographic study of Dalit Christian community presents a significant anthropological study of Christianity as it is lived out in the grass roots of a marginalised society.

Dalit Culture, Identity and Theology

Hybrid Christianity

Routledge New Religions

Worldview, Ritual, Identity

21st Century Irish Paganism

Barth Studies

North American and British circles often assume that Barth was the great opponent of modern theology. German interpreters, however, have viewed Barth's appropriation of modern philosophy in much more positive terms. This book seeks to respond to the gulf separating Anglo-American interpreters from their continental counterparts. Mark Ralls considers Barth's relationship to modernity from the provocative, yet largely unexamined, question of the human self. Ralls argues that Barth preserves the modernist claim that the self has a self-identity established by free self-determination, while establishing the self anew as the covenant partner of God.  This paradoxical understanding of the self may avoid both the false optimism of modern subjectivity and the daunting cynicism of postmodern deconstruction.

Re-centering the Subject

Karl Barth’s Modernity

Routledge Studies in Evangelicalism

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

Evangelical History-Writing and the Construction of Identity, 1735-1810

Media, Religion and Culture

This book provides a critical interpretation of media engagement among American evangelicals today-in the age of tweets, smart phones, bloggers, 24-hour news, and an almost infinite number of TV channels. Deftly employing the methods of religious studies, media theory, and cultural studies, author Deborah Whitehead offers readers a series of richly textured case studies-on Tim Tebow and "tebowing," evangelical "mommy blogs," megachurch design, creation care websites, and evangelist Joel Osteen-in order to shed light on ongoing practices and debates among U.S. evangelicals today.

This book provides a critical interpretation of media engagement among American evangelicals today—in the age of tweets, smart phones, bloggers, 24-hour news, and an almost infinite number of TV channels. It focuses on a new generation of tech-savvy U.S. evangelicals--including so called "New Evangelicals"--who share a similar utilitarian understanding of media. It asks how that understanding shapes, and is shaped by, religious beliefs and practices.　 Deftly employing the methods of religious studies, media theory, and cultural studies, author Deborah Whitehead offers readers a series of richly textured case studies—on Tim Tebow and "tebowing," evangelical "mommy blogs," megachurch design, creation care websites, and evangelist Joel Osteen—in order to shed light on ongoing practices and debates among U.S. evangelicals today. The result is a fascinating look at evangelicals’ use of media as an interpretive religious practice, undertaken within the context of a changing community, and within a shared religious tradition.　

Mediating the Gospel in Contemporary America

Christian Evangelicals and Digital Media

BibleWorld

The Bodies of Christ

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

While TÃ¼bingen theologian Eberhard JÃ¼ngel’s theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to JÃ¼ngel’s thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to JÃ¼ngel’s theology to appear in three decades.  Nelson offers an interpretation of JÃ¼ngel’s theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Why Our Christian Cultural History Matters

Wrapped in Beauty

The book surveys the history and teachings of Taoism (Daoism) over the course of Chinese civilization, and explores themes and ideas that interest modern minds. The religions of Asia continually fascinate people around the world. During the 20th century, the Taoist (Daoist) tradition of China became well-known. But even at the century's end, our understandings of Taoism was limited to what scholars of Asia and Western lands had revealed. Few knew of the probing researches also being conducted by scholars of Russia, particularly Evgeny Torchinov (1956-2003). Torchinov, Russia's leading authority on Taoism, died suddenly before completing the final English edition of his comprehensive introduction, Daosizm: Opyt Istoriko-religioznogo Opisaniia. Here at last is that English edition and we see Taoism through fresh eyes, revealing new insights into the minds and lives of centuries of Chinese Taoists.

The book surveys the history and teachings of Taoism (Daoism) over the course of Chinese civilization, and explores themes and ideas that interest modern minds.  The religions of Asia continually fascinate people around the world.  During the 20th century, the Taoist (Daoist) tradition of China became well-known.  But even at the century's end, our understandings of Taoism was limited to what scholars of Asia and Western lands had revealed.  Few knew of the probing researches also being conducted by scholars of Russia, particularly Evgeny Torchinov (1956-2003).  Torchinov, Russia's leading authority on Taoism, died suddenly before completing the final English edition of his comprehensive introduction, Daosizm: Opyt Istoriko-religioznogo Opisaniia.  Here at last is that English edition and we see Taoism through fresh eyes, revealing new insights into the minds and lives of centuries of Chinese Taoists.

A New Perspective

Taoism

The Archbishops of Canterbury Series

Charles Longley was Archbishop of Canterbury in the mid-1860s, at a crucial period for the development of the Church of England and the Anglican Communion. He was centrally involved in a series of major controversies concerning theological radicalism, ritualism, and the identity of the established church. He also inaugurated the first Lambeth Conference in 1867, with far-reaching consequences for international Anglicanism. This is the first ever study of Archbishop Longley's career. The first half of the book examines the theological disputes which dominated his archiepiscopate. The second half offers selections with commentary from his sermons, tracts, speeches and letters, so that Longley's opinions can be heard at first hand.

Charles Longley was Archbishop of Canterbury in the mid-1860s, at a crucial period for the development of the Church of England and the Anglican Communion. He was centrally involved in a series of major controversies concerning theological radicalism, ritualism, and the identity of the established church. He also inaugurated the first Lambeth Conference in 1867, with far-reaching consequences for international Anglicanism.  This is the first ever study of Archbishop Longley's career. The first half of the book examines the theological disputes which dominated his archiepiscopate. The second half offers selections with commentary from his sermons, tracts, speeches and letters, so that Longley's opinions can be heard at first hand.

Archbishop Longley

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

You Can Begin Again

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