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Baines Nick: Who Am I? / LF

Who Am I?

York Courses

T&T Clark Enquiries in Embodiment, Sexuality, and Social Ethics

This book encourages a grounded approach to Christian ethics as a way to recognise and analyse trauma in individuals and social groups. In doing so, Stephens examines Christian ethics from Wesleyan, feminist, liberationist, and trauma studies.

Bearing Witness through Love, Justice, and Solidarity in Community

Trauma-Informed Christian Ethics

A call for Christianity to recover its confidence.

and why it matters

The Eclipse of Christianity

How to Hear God: A Guide for Young Explorers

A Surprisingly Funny Story About Race, Cancer, Faith, and Other Things We Don't Talk About

This Changes Everything

T&T Clark Enquiries in Theological Ethics

Rereading Karl Barth

Emotions, Moral Formation, and Christian Politics

Bloomsbury Studies in Religion, Space and Place

This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants - many of whom have to address the predicaments of displacement, relocation and the status of being 'a minority within a minority', as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of 'regrounding' in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit. Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.

This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants – many of whom have to address the predicaments of displacement, relocation and the status of being ‘a minority within a minority’, as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of ‘regrounding’ in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit. Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.

Making Congolese Moral Worlds in Diaspora and Homeland

Migration and the Global Landscapes of Religion

From an author and podcaster, an "invaluable and hilarious" memoir-in-essays about learning to understand that we can’t earn God’s love no matter how hard we try, and learning to accept the grace that is freely given (Jennifer Dukes Lee). Growing up, Kimberly Stuart got really good at strapping on her spiritual tap shoes and trying to be a star for Jesus. She could sing all the songs, ace the sword drills, and knew all the right theology. From earning creepy Jesus paperweights in her church’s faux Girl Scout program to trying to calm an actual storm on the Mediterranean, she was doing her best . . . and still found herself longing for something more. She didn’t mean to completely ignore the most beautiful tenets of her faith—the unwavering grace and tenacious love of God—but she did. Which, of course, was the problem. Her best was lackluster, and God wasn’t looking for a star performer anyway. Star for Jesus (And Other Jobs I Quit), is an invitation for readers to spot unvarnished, amazing grace when they see it. With her trademark wit and transparency, Stuart brings readers through moments that teach us to cling to the fierce love of God instead of the flimsier versions we find elsewhere. With unflinching honesty and relatable humor, Stuart encourages readers to take another look at unrelenting grace, and why this moment in history is the perfect time to extend no-strings-attached grace to an emotionally bedraggled, wary world.

A funny, thought-provoking memoir-in-essays about learning to understand-again and again-that we can't earn God's love no matter how many rules we follow or boxes we check, and learning to accept the grace that is freely given.

Rediscovering the Grace that Sets Us Free

Star for Jesus (And Other Jobs I Quit)

Cathedrals of Connection

In this five-session video Bible study, bestselling author and pastor Jonathan "JP" Pokluda helps you understand the nature of the villain in your story and how he plots against you. As found in Ephesians 6:10-20, you will discover how to put on the belt of truth, breastplate of righteousness, shoes of the gospel of peace, shield of faith, helmet of salvation, and pick up the sword of the Spirit to fight back against him. All these pieces of the armor of God will enable you to not only take a stand against Satan but also to gain the victory over him.Sessions and video run times:<ol style="list-style-type: undefined;"><li>Know the Villain in Your Story (18:00)</li><li>Grasp God's Truth and Righteousness (15:00)</li><li>Hold Firm to the Gospel and to Faith (18:30)</li><li>Be Mindful of Your Salvation and God's Word (17:00)</li><li>Always Be Connected to God in Prayer (17:00)</li></ol>Designed for use with the Your Story Has a Villain Bible Study Guide plus Streaming Video, sold separately.

Put on the Armor of God Each Day

Your Story Has a Villain Video Study

Nominal Christianity is not enough. We can't sustain the ethics and norms we take for granted in societies that have been formed through a Christian worldview, for the long term, without Christianity itself - this book calls for a full-blooded, believing 'return' to Christianity on that basis. &nbsp; Fear not, however, this is not an evangelical screed about 'revival' -- it is a solid case, methodically set out in order to argue from a philosophical and historical perspective why a return to Christian belief is the only way in which we can build a moral framework that will help to guide our future ethical decisions, because all of our assumptions - on which our decisions rest - are based in the theology and understanding of humanity handed down to us by the Church. Working his way, in successive chapters, through History, Science, Aesthetics, Politics, Ethics and then, finally, the Church, Franklin argues that the West is in decline because it has unmoored itself from its foundational Christian basis. As our metaphysical commitment to Christianity declines, so does our commitment to the benefits that came to us from Christianity. Franklin demonstrates how this plays out in the scientific realm, which has abandoned objectivity for dogmatism; in the ethical realm, which is eliminating humanity from its own formulations; and in the political scene, which is moving away from the democratic principle towards a neo-marxist influenced, nihilistic technocracy that threatens to eliminate human culture, distinctiveness and agency in the pursuit of a globalist utopia. In so doing, he touches on contemporary political conversations that are exercising the public imagination and occupying much of our discourse. His podcast, of course, is geared towards analysing the news stories of the day through a Christian lens. Franklin shows that a return to Christianity would have the potential to reverse the damaging trends he observes whether that is transhumanism/the rise of AI or other ethical decisions about contemporary morality. He insists, first and foremost, the Church must take seriously its own commitment to belief in order for us to have a chance of seeing progress. But in doing so, he seeks to argue that a great return would have a positive impact intellectually, societally, politically and ethically - his hope for the book is that readers may at least see this great return as something&nbsp;desirable&nbsp;for the reasons he sets out.

Nominal Christianity is not enough. We can't sustain the ethics and norms we take for granted in societies that have been formed through a Christian worldview, for the long term, without Christianity itself - this book calls for a full-blooded, believing 'return' to Christianity on that basis. &nbsp; Fear not, however, this is not an evangelical screed about 'revival' -- it is a solid case, methodically set out in order to argue from a philosophical and historical perspective why a return to Christian belief is the only way in which we can build a moral framework that will help to guide our future ethical decisions, because all of our assumptions - on which our decisions rest - are based in the theology and understanding of humanity handed down to us by the Church. Working his way, in successive chapters, through History, Science, Aesthetics, Politics, Ethics and then, finally, the Church, Franklin argues that the West is in decline because it has unmoored itself from its foundational Christian basis. As our metaphysical commitment to Christianity declines, so does our commitment to the benefits that came to us from Christianity. Franklin demonstrates how this plays out in the scientific realm, which has abandoned objectivity for dogmatism; in the ethical realm, which is eliminating humanity from its own formulations; and in the political scene, which is moving away from the democratic principle towards a neo-marxist influenced, nihilistic technocracy that threatens to eliminate human culture, distinctiveness and agency in the pursuit of a globalist utopia. In so doing, he touches on contemporary political conversations that are exercising the public imagination and occupying much of our discourse. His podcast, of course, is geared towards analysing the news stories of the day through a Christian lens. Franklin shows that a return to Christianity would have the potential to reverse the damaging trends he observes whether that is transhumanism/the rise of AI or other ethical decisions about contemporary morality. He insists, first and foremost, the Church must take seriously its own commitment to belief in order for us to have a chance of seeing progress. But in doing so, he seeks to argue that a great return would have a positive impact intellectually, societally, politically and ethically - his hope for the book is that readers may at least see this great return as something&nbsp;desirable&nbsp;for the reasons he sets out.

The Great Return

Finding Meaning in Uncertain Times

Why We Believe

Who Am I?

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