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Rist John M.: What is a Person?

What is a Person?

Realities, Constructs, Illusions

Studies in the Thought of Paul Ricoeur

Happiness, Unhappiness, and Chance in the Philosophy of Paul Ricoeur

Collective Studies in Knowledge and Society

Philosophical Interventions in Neoliberal Higher Education

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Edition Voldemeer

Dämonologie und Therapie "Exorzismus und Psychoanalyse" lautet der Titel eines geplanten, aber nicht mehr realisierten Buches von Hugo Ball. Ball war nach abgebrochenem Philosophiestudium und Theaterengagements mit seiner Partnerin Emmy Hennings in Zürich eine der zentralen Gründerfiguren des Dadaismus - bald wandten sie sich jedoch ab und wählten einen religiösen Lebensweg, bis zu Balls frühem Tod. Skizzen, Dispositionen und Notate zu dem Buchprojekt aus dem Nachlass liegen nun erstmals transkribiert und im Faksimile editiert vor. Ball war überzeugt, dass die Psychoanalyse einer Erweiterung durch exorzistisches Wissen bedarf. Sein Ziel war eine kritische Gegenüberstellung moderner Therapieformen mit historischen Austreibungspraktiken. Balls Aufzeichnungen geben Einblick in seine obsessive Beschäftigung mit Dämonologie und Teufelsglauben. <li>Einblick in das nie realisierte Buchprojekt von Hugo Ball (1886-1927), Autor und zentrale Gründerfigur des Dadaismus </li> <li>Aus dem Nachlass herausgegeben </li> <li>Mit Listen von Vokabeln, Namen, Begriffen, Terminologien; eine Litanei des Satans lexikografischer Art </li>

Demonology and therapy  “Exorcism and Psychoanalysis” is the title of a book by Hugo Ball that was planned but never realized. Ball, with his partner Emmy Hennings, was one of the founding figures of Dadaism in Zurich after abandoning his studies of philosophy and working in theater. However, they soon abandoned Dadaism and pursued a religious way of life until Ball’s early death.  Sketches, dispositions, and notations for the book project from Ball’s bequeathed papers have been made available for the first time in transcribed and edited facsimile form. Ball was convinced that psychoanalysis needed to be expanded to encompass exorcistic knowledge. His goal was to critically contrast modern forms of therapy with historical practices of exorcism. Ball’s notes provide insight into his obsessive preoccupation with demonology and the devil.  Offers insight into an unrealized book project by Hugo Ball (1886–1927), author and founding figure of Dadaism  Published from his bequest  With vocabulary lists, names, terms, and terminologies – a lexicographical litany of Satan

Exorzismus und Psychoanalyse

Continental Philosophy and the History of Thought

Hannah Arendt and Simone Weil

Rethinking Political Crisis and Collapse

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

Routledge New Critical Thinking in Religion, Theology and Biblical Studies

In his chapter entitled 'Anselm on Ethics' in the Cambridge Companion to Anselm, Jeffrey Brower comments that, 'Anselm's ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.' This book seeks to fill that lacuna. More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act. By so doing it extends the contemporary commentary of Anselm's ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm's letter collection can be used to show pragmatic approaches to ethical questions. In examining this field, this book contains two interdependent parts, one illustrative of the other. The first deals with Anselm's anthropology, theory of will, and ethical philosophy. The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs. The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm's thought is consistent across a range of academic exercises and real world scenarios. In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

In his chapter entitled ’Anselm on Ethics’ in the Cambridge Companion to Anselm, Jeffrey Brower comments that, ’Anselm’s ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.’  This book seeks to fill that lacuna.  More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act.  By so doing it extends the contemporary commentary of Anselm’s ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm’s letter collection can be used to show pragmatic approaches to ethical questions.  In examining this field, this book contains two interdependent parts, one illustrative of the other.  The first deals with Anselm’s anthropology, theory of will, and ethical philosophy.  The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs.  The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm’s thought is consistent across a range of academic exercises and real world scenarios.  In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

From the Temporal to the Eternal

The Ethical Philosophy of Anselm of Canterbury

Princeton Classics

How propaganda undermines democracy and why we need to pay attention.

How Propaganda Works

Weber in Translation

This new translation of Max Webers manuscript on the sociology of music presents the earliest and most influential text to examine the harmonic and melodic principles of literate Western art music in a historical and cross-cultural perspective. A comprehensive introduction explains Webers sociology of music and shows its relevance to contemporary cultural studies.

This new translation of Max Webers manuscript on the sociology of music presents the earliest and most influential text to examine the harmonic and melodic principles of literate Western art music in a historical and cross-cultural perspective. A comprehensive introduction explains Webers sociology of music and shows its relevance to contemporary cultural studies.

What is a Person?

Bibliografische Angaben

Schlagworte

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