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This book examines two English translations of Mishk¿t ul-Mä¿b¿¿ by Al-Tabr¿z¿ and reflects on some of the key issues relating to Hadith translation.

This book examines two English translations of Mishkat ul-Ma?abi? by Al-Tabrizi and reflects on some of the key issues relating to Hadith translation.

Al Jalahma D: Understanding the
Prophetic Hadith

Understanding the Prophetic Hadith

Issues Related to the Translation of Mishkāt ul-Maṣābīḥ

Introduction 1 Understanding The Hadith: Issues Related to The Hadith and its Translation 2 The Relevance of Skopos Theory to the Translation of The Hadith3 Translation Mishkāt ul-Maṣābīḥ into English: Theoretical and Methodological Issues 4 The Translation of ‘Islamic-Legal Terms’ and ‘Metaphors’ Related to Women in Karim’s and Robson’s Versions of Mishkāt ul-Maṣābīḥ 5 The Translation of Formulaic Expressions in Karim’s and Robson’s Versions of Mishkāt ul-Maṣābīḥ 6 The Translation of Reported Non-Verbal Behaviour in Karim’s and Robson’s Versions of Mishkāt ul-Maṣābīḥ Conclusion

Contemporary Turkey

Islamist Political Thought in Turkey

De Gruyter Textbook

Critical and Practical Skills for Students in Medieval Studies

Mastering Medieval Studies

RACISM/SOCIETY

Erziehungswissenschaftliche Sondierungen eines Spannungsfeldes

Islamdiskurse: Othering - (De-)Thematisierung - (Re-)Visionen

A Coursebook on Translation

In Other Words

NomosBibliothek

Einführung

Islamwissenschaft

Nafeesa T. Nichols analyzes how racialized and gendered spaces are presented in post-apartheid South African literature. Through the examination of four novels, Kopano Matlwa's Coconut (2007), Zukiswa Wanner's The Madams (2006), Niq Mhlongo's After Tears (2007), and Kgebetli Moele's Room 207 (2006), Popular Spaces in Post-Apartheid Literature highlights the interconnections between space, race, gender, and popular culture within the post-apartheid South Africa. Nichols not only explores how post-1994 literature attempts to represent the realities of the post-apartheid condition, but also reveals the innovative and radical contributions that these young authors of the early twenty-first century made within the literary world. This book mediates the dynamics and complexities of space in connection to race and gender, exemplifies the challenge of working with and in violent masculinist textual spaces, and conceptualizes the popular in connection with class, race, and gender struggles. Drawing on an interdisciplinary mix of Black feminist theory, feminist geographical perspectives, and spatial theory, Nichols provides a close reading of each of the selected texts, offering broader insights into the how Black subjects navigate various spaces of oppression. Through these novels, she shows how we are able to imagine the possibilities of liberatory spaces, celebrate local knowledge, creativity, the popular, and, most importantly, the beauty and resistance found in the everyday. In the end, this book contributes to the academic conversations that continue to take place surrounding gender, space, literature, and liberation in South Africa.

Race, Gender, and Liberation

Routledge Studies in Islamic Philosophy

Examining the emergence and development of the Far¿h¿ school of thought and its methodology, this book explores the four case studies of stoning, apostasy, hijab, and the return of Jesus.It demonstrates the reforming Far¿h¿ approach and divergence from traditional Islamic thought, tracing Far¿h¿ scholarship through the years, from Hamiduddin Farahi to Amin Ahsan Islahi and Javed Ahmad Ghamidi. Through the case studies the author analyses Far¿h¿ approach to the Qur'an, the Sunnah, and religion. For each case study, he looks at contested areas and critically reviews traditional approaches, evaluating various sources, including the Qur'an, Tafs¿rs from both Sunni and Shia scholars, ¿ad¿ths, and where applies Fiqh, before moving on to discussing the Far¿h¿ approach, including interviews with Javed Ahmad Ghamidi, the present academic leader of the approach. Each case study ends with comparative analysis, leading to extracting the methodological features of the Far¿h¿ school of thought at the end of the book. The book closes with a critical discussion of the methodology of the Far¿h¿ school of thought and a summary.The Farahi School and Reformist Islam is the first academic work to go beyond the Far¿h¿ school's theory of Qur'anic coherence, aiming to derive its methodological features through original analysis and a case study approach. It will appeal to advanced students and scholars of Islam, particularly those interested in Qur'anic exegesis and Islamic jurisprudence. It will be invaluable for those exploring new or reformist methodologies in deriving rules and concepts from the text, especially the approach of the Far¿h¿ school of thought. It will also be of considerable interest to general readers seeking insight into the background and evolving perspectives on any of the case study subjects addressed in the book.

Hijab, Apostasy, Stoning and the Return of Jesus

The Farahi School and Reformist Islam

Bookish

a witty, warm-hearted mystery perfect for book lovers

Religion at the Boundaries

Deconstructing the Study of New Religious Movements

‘Cult’ Rhetoric in the 21st Century

New Horizons in Contemporary Writing

Thinking Totality in the Contemporary Novel

New Global Realism

Understanding the source of our current political and social malaise through our emotional responses to it We are in an explosive cultural moment. Whatever explanation for this is offered—inequalities, disaffection of political institutions, traumatic memory, woke culture, the rise of populism, the dominance of technology—it is the inescapable fact that we are in a period of palpable malaise. In Explosive Emotions, sociologist Eva Illouz explores the source of our discontent through a number of key emotions. Hope, disappointment, envy, resentment, jealousy, anger, fear, anxiety, shame, nostalgia, jealousy, and love are all embedded in the institutions of social life. These institutions—corporations, the consumer market, the university, the nation-state, marriage, and sexuality—shape our emotional lives. Illouz argues that hope was the emotional foundation of modernity—shaping ambition and promising improvement. But today, this hope has morphed into disappointment, envy, anger, or nostalgia—because, she contends, advanced techno-capitalism has overseen both a series of transformations in modern democracies and the decay of nationalism. Drawing on the insights of literature and philosophy, Illouz outlines the psychological structure of these emotions; mobilizing data from sociology and political science, she examines how and why they are deployed in society. Unbeknownst to us, she explains, emotions contain and enact the key ingredients of society. Norms, rules, social structures, and cultural guidelines are the invisible yet burning magma of emotions, the heart of their energy. Emotions continue the work of society inside the self. Mapping our epochal malaise, Illouz shows how and why all our previously established structures are unraveling.

Understanding the Prophetic Hadith

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