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A new edition of a long-out-of-print classic

What precisely happens at the time of death is a question that theologians have struggled over for centuries but have never answered satisfactorily. The response to this question that Ladislaus Boros gives in his monumental synthesis, The Mystery of Death, is that in death we meet Christ fully for the first time and in doing so attain to full consciousness and freedom. It is therefore only in the moment of death than humans are able to elect for or against their eternal salvation. In other words, death is a kind of judgment day, but it is we ourselves who pass judgment on ourselves. 
In her introduction and commentary, Cynthia Bourgeault argues passionately that Ladislaus Boros represents a necessary link to understanding the radical theology of Teilhard de Chardin. She presents Boros as a “powerful potential bridgebuilder. Standing firmly on the shoulders of his celebrated Jesuit mentor Karl Rahner, and highly skilled in the scholastic discourse that Teilhard himself eschewed, he is able to mediate an illuminating dialogue between Teilhard and the greater Christian theological tradition—not, as is so often the case in so much of contemporary Teilhardian scholarship, by secularizing Teilhard’s thought or draping it in current evolutionary jargon, but by piercing to the very marrow of Teilhard’s Christic mysticism and carrying it to an even more brilliant degree of spiritual luminosity.”

Boros Ladislaus: The Mystery of Death

The Mystery of Death

Awakening to Eternal Life

Cornwall

The Living Stones

"Sister Lisa Hezmalhalch gets why some Christians aren't part of the Catholic Church-and why they could never imagine themselves in it. She grew up Protestant, thinking that Catholicism wasn't real Christianity, but also had a nagging sense that there was something more than the faith she knew. Now she invites us to listen to that questioning voice within our own hearts that tells us there are more spiritual riches to be found. In A Rome for Restless Hearts, Sr. Lisa takes readers step by step through the most common questions and worries about the Catholic faith, from the veneration of Mary to the role of women in the Church, showing how the Catholic faith was already offering what her soul was seeking and how this journey of faith led her more deeply into relationship with Jesus. With her characteristic wit, Sr. Lisa shares with readers about her own questions, misunderstandings, and reluctance about Catholicism, helping readers discover the Catholic faith anew. A Rome for Restless Hearts is a roadmap back to the deepest riches of faith, beginning with simple questions and accessibly guiding readers to greater understanding and spiritual experience. Sr. Lisa's invitation extends far beyond those who already identify with the Christian faith, welcoming spiritually curious or even skeptical readers on an adventure to see what people have found in this 2,000-year-old tradition. Sincere and informative, A Rome for Resteless Hearts is essential reading for anyone who's ready to take seriously their own spiritual hunger-and to allow their spiritual wondering to lead them to surprising places"--

TikTok-famous nun and Protestant-turned-Catholic Sister Lisa Hezmalhalch invites readers into her discovery that following Jesus meant becoming a Catholic, one faith question at a time. Sister Lisa Hezmalhalch gets why some Christians aren’t part of the Catholic Church—and why they could never imagine themselves in it. She grew up Protestant thinking that Catholicism wasn’t real Christianity, but she also had a nagging sense that there was something missing from the Christian faith she already knew and loved. Now she asks us to listen to the questioning voices within our own hearts that tell us there are more spiritual riches to be found in unexpected places. In A Rome for Restless Hearts, Sr. Lisa takes readers through some of the most common questions and concerns about Catholicism, including the veneration of Mary and the role of women in the Church. With her characteristic wit, Sr. Lisa shares with readers her own questions, misunderstandings, and reluctance about Catholicism, and how she discovered that the Catholic faith was already offering her soul what it was seeking: a deeper relationship with Jesus. This book is a road map to help readers access the deepest riches of the faith, her answers serving as signposts to guide readers toward greater understanding and spiritual experience. It is also an invitation extended by Sr. Lisa, not only to those who already identify with the Christian faith but to the spiritually curious and even the skeptical, so that anyone may discover for themselves what others have found in this 2,000-year-old tradition. Charming and informative, A Rome for Restless Hearts is essential reading for anyone who’s ready to listen seriously to the grumbling of their own spiritual hunger—and allow it to lead them to a surprising feast.

Finding a Spiritual Home in Catholicism

A Rome for Restless Hearts

Routledge Revivals

First published in 1989, A Social History of French Catholicism 1789-1914 is a clear survey of over a hundred years of Catholicism in French society. It chronicles the religious experience of French men and women, both clergy and laity, in post-revolutionary France.

A Social History of French Catholicism 1789–1914

Eine scharfsinnige Gegenwartsanalyse über moderne Anhängerschaft und die Macht der Sprache – bekannt aus dem Kult-Podcast »Sounds Like a Cult«&nbsp;Die wenigsten Menschen fühlen sich einem Kult zugehörig, und dennoch fallen viele in den verzweigten Kaninchenbau ihrer bizarren Gerüchte und Versprechungen. Dabei sind es nicht allein Sekten wie Scientology, die unseren Alltag durchdringen, sondern auch unscheinbare Lifestylekulte um Fitnessgeräte, Stars oder Produkte.&nbsp;Für die Linguistin Amanda Montell greifen vage Erklärungen wie Brainwashing oder Gedankenkontrolle zu kurz. Statt Kulte zu verteufeln, sollten wir vielmehr erkennen, mit welcher Sprache sie versuchen, einzelne Menschen von der Gesellschaft zu trennen und ihre Ideologie durchzusetzen. Von den wechselhaften Anredeformen des Sektenführers Jim Jones bis zum Love-Bombing der Netzwerk-Marketing-Profis – mit ihrer bissig komischen und persönlichen Auseinandersetzung mit unserem kultischem Denken lehrt uns Amanda Montell die Sprache der Kulte. Denn wir bemerken sie meist erst dann, wenn wir schon viel zu tief drinstecken. »Die meisten von uns waren noch nie Mitglied in einer Sekte, doch das heißt nicht, dass unser Leben von sektiererischem Denken unberührt ist. Wie diese scharfzüngige und witzige Serie zeigt, haben einige der weltgrößten Unternehmen ihren Erfolg durch das Kultivieren von Anhängern aufgebaut.«&nbsp;The New York Times

Cultish. Fanatische Sprache und woran wir sie erkennen

This book serves as a comprehensive guide not only to Catholicism, headlined by its evangelizing pope and the sexual abuse scandal of its clergy, but also to Times journalism during the epoch of Pope John Paul II.

The Epoch of Pope John Paul II

Catholicism in the Eyes of the New York Times

Historical Studies of Urban America

"The 1960s in America were a time of revolt against the stifling conformism embodied in the sprawling, uniform suburbs. Typically, the Catholic Church's Vatican II reforms, which aimed to make the church more modern and accessible, are seen as fruits of that broader cultural liberalization. But Stephen Koeth demonstrates that the liberalization of the church was a product of mass suburbanization, beginning some twenty years before Vatican II. He shows the demographic decline of urban parishes to be the basis of a major cultural shift. He links spiritual belief to where it was practiced, showing that changes in the latter sparked changes in the former-not the other way around"--

How Suburbanization Transformed Faith and Politics in Postwar America

Crabgrass Catholicism

The formation of the Christian biblical canon remains a contested and mysterious subject, complicated by the dating of ancient texts, disagreement among ancient writers, and questions of the authenticity (or not) of various scriptural works. The Catholic Epistles -- James, 1 and 2 Peter, 1, 2, 3 John, and Jude -- are a significant wrench in the gears of the process that formed the New Testament collection, not least because of issues like authorship and references to other Jewish and Christian scriptures. This book explores the use of characters in the Catholic letters originating from the Jewish and Christian scriptural pasts who serve as both exemplary models of behaviour and authorial mouthpieces. Such figures and their textual afterlives maintain links to both now-canonical works and noncanonical tradition.

As early as the second century, patristic theologians and historians began to debate the shape of a New Testament collection. Chief among the criteria for a work's inclusion was authentic attribution to a recognized apostolic figure. But neither the process of arbitrating a work's authenticity nor of determining the boundary of this developing authoritative collection were linear or straightforward. For one thing, the elasticity and permeability of tradition surrounding figures from the scriptural past -- that is, both illustrative scriptural exempla and apostolic authorial figures -- often clash with the rhetoric of strict vigilance over scriptural authenticity and intracanonical fidelity between the Christian Old and New Testaments.

The Catholic Epistles -- seven letters attributed to the apostles James, Peter, John, and Jude -- played a much larger role in the canonical process than their diminutive size and oft-neglected status would suggest. Though they were perhaps the latest subcollection recognized to be among the New Testament (after the fourfold Gospel and the Pauline corpus), they were not its crowning feature but a wrench in the canonical gears. How did these apostolic letters, most of whose authorship was widely questioned by ancient ecclesiastical writers, eventually come to be accepted as authoritative works?

Through the Catholic Epistles' attributed apostolic authors and use of illustrative exempla from the Jewish scriptural past, this book explores the relationship between the intertwined phenomena of canonical authority, pseudepigraphy, and exemplarity. The suspicion of apostolic pseudepigraphy and the broad range of scriptural links represented by the scriptural figures present throughout the Catholic Epistles prevented their unhesitating inclusion among the New Testament. And yet their apostolic association and substantive ties to Jewish and Christian scriptural tradition also underwrote their reception as authoritative scriptures. In the Catholic Epistles, exemplarity and canonicity are intertwined: scripture receives scripture; scripture begets scripture.

Scriptural Figures and the Fringes of the New Testament Canon

Routledge Studies in Religion

This edited collection explores whether the cultural and organisational realities of Catholicism, along with its underpinning theology, led to abuse by clergy being made possible. Written by a panel with expertise in the myriad implications of abuse, this book addresses issues such as the spiritual dynamics of abuse; the resultant psychological issues of abuse and restorative justice. It also discusses the place of children of clergy and the sexual misconduct of priests with adults. This is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The Roman Catholic Church, along with other religious and non-religious institutions, has been embroiled in a series of sexual abuse scandals during the last decades. In response, a variety of important measures have been introduced to eradicate the possibility of further abuse, with particular attention given to issues around safeguarding. However, research has tended to focus on the individual pathology of each perpetrator. In contrast, this collection brings a systematic and inter-disciplinary methodology to bear on the distinctive cultural and organisational realities of Catholicism and its underpinning theology. This is in order to test the claim that they are significant contributing factors to a culture that enabled abusive behaviour to become a possibility. Written by a panel with expertise in the theological, ecclesiological, psychological and legal implications of abuse, this book addresses issues such as the spiritual dynamics of sexual abuse; restorative justice; and psychological issues related to abuse by clergy. It also broadens the discussion to include the place of children of clergy and sexual misconduct between priests and women in the context of spiritual direction.Seeing to constructively build a broader understanding of transgressive and abusive behaviour by clergy in the Church, this is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The consequences and implications of the sex abuse crisis

Sex and Broken Boundaries in the Catholic Church

Gender, Theology and Spirituality

A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author's own experiences, it explores whether there can be an applied theology, rooted in the living 'tradition' of feminist and queer theology, that begins to question classical definitions of the 'sane' and 'insane'. This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Too frequently, theology has addressed issues of mental health from a largely pastoral and detached observational perspective. This book asks whether the model of an embodied and experiential theology of disability, championed by theologians such as Nancy Eiesland, can more powerfully and insightfully apply to those who are described as suffering from severe and enduring mental health problems.A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author’s own experiences, it explores whether there can be an applied theology, rooted in the living ‘tradition’ of feminist and queer theology, that begins to question classical definitions of the ‘sane’ and ‘insane’. Can certain contemporary theological models of chaos, in creation and cosmology, offer a valorised place for those whose psycho-chaos is usually deemed to be of little value in western capitalist economies, except as the recipients of ‘professional compassion’? This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding which speaks as much of anger, chaos, and resistance as it does of peace, healing or reconciliation. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Our wounds are not for healing

A Theology of Incarnation from Within Dis-Abled Minds

Philip's Sheet Maps

Spiritual journeys and walking in nature

Philip’s Pilgrimage Map of Britain and Ireland

Routledge Contemporary Ecclesiology

Combining ethnographic research with theological analysis, this book explores how the Catholic Charismatic Renewal (CCR), one of the largest new movements within the global Catholic Church, has developed in contemporary Britain and Northern Ireland.

Worldview and the End Times

The Catholic Charismatic Renewal in the UK

Young Explorers

Footprints of Faith: Book Two

The Mystery of Death

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