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The European Parliament in Challenging
Times

The European Parliament in Challenging Times

The Ninth Session of the EP, 2019 - 2024

Why Change Is Hard and How We Can Achieve It

New Beginnings

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

An Essential Reader

Climate Change Science

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

A Journey of Healing and Forgiveness

Motorhome Prophecies

Routledge IAFFE Advances in Feminist Economics

In the wake of the global financial crisis, governments in many countries have imposed widespread cuts in public expenditure and social rights, some of which have been so dramatic that they have been described as 'austericide'. This book explores the financial crisis and the policies implemented in response to it in terms of the differences in the ways in which women and men have been affected by it, using an approach which combines feminist economics and a political economy framework. The book's aim is to question conventional economic theories in order to present more critical and realistic policy approaches. The breadth of the book's exploration of the impact of the cuts, exploring issues such as gender stereotyping and the sustainability of welfare systems, moves it beyond other analyses of gender and the crisis.

In the wake of the global financial crisis, governments in many countries have imposed widespread cuts in public expenditure and social rights, some of which have been so dramatic that they have been described as ‘austericide’. This book explores the financial crisis and the policies implemented in response to it in terms of the differences in the ways in which women and men have been affected by it, using an approach which combines feminist economics and a political economy framework. The book’s aim is to question conventional economic theories in order to present more critical and realistic policy approaches. The breadth of the book’s exploration of the impact of the cuts, exploring issues such as gender stereotyping and the sustainability of welfare systems, moves it beyond other analyses of gender and the crisis.

Austericide in Europe

The Feminist Economics of Austerity

Contesting Nuclear Sharing Since 2010

Europe's Nuclear Umbrella

Jensen Huang, Nvidia, and the World’s Most Coveted Microchip

The Thinking Machine

In this gorgeous stand-alone cozy fantasy romance perfect for fans of Margaret Rogerson and Allison Saft, a rebellious witch undertakes a last-ditch quest to restore magic to medieval Wales-as two princes vie for her heart. Magic is fading from Wales-choked off by King Offa's Dyke, the enemy earthworks that spans the entire border. Even the dragons have disappeared. And now an attack is imminent. Prince Taliesin would love to watch magic die. Prince Dafydd fears it, and the throne. But when their father promises the crown to whichever son can destroy the dyke and restore magic to Wales, the brothers are forced into an uneasy rivalry. Ffion works hedgewitch magic for poor folk, not princes. Unlike the power-hungry Foxhall coven, she uses only what nature can spare. But when the coven's greed costs Ffion everything, she will need power beyond her wildest dreams to get back what she's lost. So when Prince Taliesin arrives, begrudgingly seeking a witch's aid, Ffion agrees to help him-even if it means walking from one end of Wales to the other with the most useless peacock she's ever clapped eyes on. Even if it means striking a bargain with Dafydd behind Tal's back. The fate of Wales depends on their quest . . . and so might the fate of Ffion's heart.

In this gorgeous stand-alone cozy fantasy romance perfect for fans of Margaret Rogerson and Allison Saft, a rebellious witch undertakes a last-ditch quest to restore magic to medieval Wales—as two princes vie for her heart.Magic is fading from Wales—choked off by King Offa’s Dyke, the enemy earthworks that spans the entire border. Even the dragons have disappeared. And now an attack is imminent.Prince Taliesin would love to watch magic die. Prince Dafydd fears it, and the throne. But when their father promises the crown to whichever son can destroy the dyke and restore magic to Wales, the brothers are forced into an uneasy rivalry.Ffion works hedgewitch magic for poor folk, not princes. Unlike the power-hungry Foxhall coven, she uses only what nature can spare. But when the coven’s greed costs Ffion everything, she will need power beyond her wildest dreams to get back what she’s lost.So when Prince Taliesin arrives, begrudgingly seeking a witch’s aid, Ffion agrees to help him—even if it means walking from one end of Wales to the other with the most useless peacock she’s ever clapped eyes on. Even if it means striking a bargain with Dafydd behind Tal’s back. The fate of Wales depends on their quest . . . and so might the fate of Ffion’s heart.

The Hedgewitch of Foxhall

In Common

Using the metaphor of the Grateful Dead's music and community spirit, this book analyses the processes of political transformation in the USA from Fordist capitalism to today's platform capitalism.

This book pays homage to a rock band that has most influenced alternative culture, the Grateful Dead. It critically discussing the evolution of the libertarian spirit in the USA, which was born and developed in the 1960s and merged in the last three decades into a libertarian ideology, based on individual freedom, antistatalism and the primacy of the spirit of the self-made man. Examining how this transition was functional, on the one hand, to high-tech digital innovation and, on the other, to the spirit of new platform capitalism. Andrea Fumagalli suggests that the process of capturing the libertarian spirit for capitalist purposes, which represents one of the clearest examples of "life subsumption", the acknowledgment that the life of individuals at the very moment that it triggers processes of social cooperation is a potential source of subversive behaviour, and how this can turn into a powerful tool for today's capitalist valorisation.

Financial Psychedelia and the Commons

The EEA Agreement extends the four freedoms (persons, goods, services and capital) to Iceland, Liechtenstein and Norway. It provides for equal conditions of competition and abolishes discrimination on grounds of nationality. The EFTA Court, celebrating its 30th anniversary in 2024, has jurisdiction over parties to the Agreement. This jurisdiction corresponds to that of the Court of Justice of the European Union over EU Member States in matters of EEA law. This collection of essays, written by members of the Court and external experts, reviews the successes and shortcomings of the Court, its interface with EU law, and its future development.

Developing the EEA over Three Decades

The EFTA Court

The European Parliament in Challenging Times

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Bibliografische Angaben

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