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Engels J: The Ethics of Oneness

The Ethics of Oneness

Emerson, Whitman, and the Bhagavad Gita

An accessible, powerful overview of Noam Chomsky's political thoughtIn sixteen extended talks with Alternative Radio's David Barsamian, Noam Chomsky explains why the 'war on drugs' is really a war on poor people; how attacks on political correctness are attacks on independent thought; how historical revisionism has recast the United States as the victim in the Vietnam War. Widely recognized as one of the most original and important thinkers of our age, Chomsky's trenchant analysis of current events is a breath of fresh air in a world more and more polluted by mainstream media.

Chronicles of Dissent

A groundbreaking new memoir which charts the author's journey from growing up in a working-class, immigrant family on the outskirts of Toronto to becoming foreign policy advisor to Canadian prime minister, Justin Trudeau.&nbsp;

A groundbreaking new memoir which charts the author's journey from growing up in a working-class, immigrant family on the outskirts of Toronto to becoming foreign policy advisor to Canadian prime minister, Justin Trudeau.

A Memoir

Brown Boy

The Routledge Philosophers

William James (1842-1910) is widely regarded as one of the most important philosophers of the nineteenth and twentieth centuries, and a major figure in the history of psychology. In this clear and engaging book Henry Jackman introduces and explains William James's philosophy. It will be of interest to anyone studying James, American philosophy, twentieth-century philosophy, and also to those in related subjects such as religion and the history of psychology.

William James (1842-1910) is widely regarded as one of the most important philosophers of the nineteenth and twentieth centuries, and a major figure in the history of psychology. Renowned for his philosophical theories of pragmatism and "the will to believe", his work encompassed a rich array of subjects from consciousness and free will to religion, evolution, ethics and the meaning of life. In this clear and engaging book Henry Jackman introduces and explains William James’s philosophy. Beginning with an overview of James’s life and work, he explores the following key topics:<ul> <li>James’s life and works</li> <li>psychology and its importance for James’s philosophy</li> <li>rationality, belief and faith</li> <li>pragmatism and meaning</li> <li>pragmatism and truth</li> <li>ethics and religion</li> <li>James’s reception and philosophical legacy.</li> </ul>Including chapter summaries, annotated further reading and a glossary, this book is ideal for those coming to James for the first time as well as those already acquainted with his thought. It will be of interest to anyone studying James, American philosophy, twentieth-century philosophy, and also to those in related subjects such as religion and the history of psychology.

William James

SUNY series in Contemporary Continental Philosophy

Original essays on Hans-Georg Gadamer's hermeneutical aesthetics and philosophy of art, written by some of the most important authors in this field, disclosing the possibility of a renewed understanding of Gadamer's thinking in the context of current aesthetic debates.

Rethinking Hermeneutical Aesthetics Today

Gadamer on Art and Aesthetic Experience

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Focusing on moments of continuity and rupture, as well as the thin lines of fracture in Critical philosophy itself, Metaphysics of Nature and Failure in Kant's Opus postumum navigates the rough terrain of Kant's final thoughts. Terrence Thomson argues that Opus postumum constitutes Kant's last attempt to deliver on the promise of a system of speculative reason in a work called 'metaphysics of nature'. He journeys through the drafts left on Kant's desk when he died to encounter their failure to establish this work rather than their projected success. Far from this signaling that we give up on serious study of the Opus postumum, however, Thomson shows how failure is not something Kant shied away from but rather embraced as fuel for his continued thinking. Indeed, it is this failure that opens the door to a greater understanding of the dissonances at the core of Critical philosophy itself. Moreover, it indicates what it means to be in the process of philosophizing and that Kant was well-aware that to think often means to repeatedly fail.

Suggesting how the very call for a metaphysics to be established upon the Critical philosophy can only ever fail to abide by the threshold it sets up, this book offers a new perspective on the central bind Kant repeatedly confronts in Opus postumum within the modern European tradition of philosophy. To deliver the system of metaphysics Kant calls for means to transgress the bounds of Critical philosophy, but to attempt to deliver it is nonetheless an unavoidable part of Critical philosophy itself.

Focusing on moments of continuity and rupture, as well as the thin lines of fracture in Critical philosophy itself, Metaphysics of Nature and Failure in Kant’s Opus postumum navigates the rough terrain of Kant’s final thoughts. Terrence Thomson argues that Opus postumum constitutes Kant’s last attempt to deliver on the promise of a system of speculative reason in a work called ‘metaphysics of nature’. He journeys through the drafts left on Kant’s desk when he died to encounter their failure to establish this work rather than their projected success. Far from this signaling that we give up on serious study of the Opus postumum, however, Thomson shows how failure is not something Kant shied away from but rather embraced as fuel for his continued thinking. Indeed, it is this failure that opens the door to a greater understanding of the dissonances at the core of Critical philosophy itself. Moreover, it indicates what it means to be in the process of philosophizing and that Kant was well-aware that to think often means to repeatedly fail.

Suggesting how the very call for a metaphysics to be established upon the Critical philosophy can only ever fail to abide by the threshold it sets up, this book offers a new perspective on the central bind Kant repeatedly confronts in Opus postumum within the modern European tradition of philosophy. To deliver the system of metaphysics Kant calls for means to transgress the bounds of Critical philosophy, but to attempt to deliver it is nonetheless an unavoidable part of Critical philosophy itself.

Metaphysics of Nature and Failure in Kant's Opus postumum

Why do some people become radicalized? Who is most susceptible to ideological thinking? Can we unchain our minds from toxic dogmas? 'Filled with insightful findings, this book shows that ideological extremism and polarization are not just problems to fret about but puzzles that can be studied and understood' Steven Pinker The human brain faces a set of dilemmas every day: how to achieve coherence from fragmented sensory inputs and how to attain connection with other people in an increasingly atomized and isolating world. Ideologies offer a shortcut, providing easy answers, scripts to follow, and a sense of shared identity. Whether our ideologies are far-right, far-left, nationalist, religious, or even progressive, they simplify our understanding and give us organizing frameworks through which to act and interact with others. But ideologies come at a cost: demanding conformity and suppressing individuality through rigid rules, repetitive rituals, and intolerance. Once ideologies grip our minds, they fundamentally transform us, making us less sensitive and adaptable. Drawing on her groundbreaking research, Dr Leor Zmigrod uncovers the hidden mechanisms driving our beliefs and behaviours. She uses the powerful tools of neuroscience to show that our political beliefs are not transient thoughts in our minds, divorced from our bodies - ideologies actually change our neural architecture, our cells. For instance, she demonstrates how a simple card sorting game can reveal your entire approach to life. Cognitive rigidity in such tasks - struggling to adapt to new rules - mirrors the rigidity with which you cling to social and political ideologies. While some individuals are more susceptible to dogmatic thinking than others, all of us can strive to be more flexible. The Ideological Brain is essential reading in today's polarized and polarizing world. To foster a more informed, resilient and freer society, we need to zoom into the processes happening inside each of us and learn to spot rigid thinking in ourselves and others. We need to learn to avoid black-and-white thinking and embrace ambiguity. We need to recognize our ability to resist irrational rules and authority. Regardless of your political stance, this book will challenge you to reassess your convictions - and what they are doing to your brain.

Why do some people become radicalized? Are you susceptible? And how can we unchain our minds from toxic dogmas? The Ideological Brain reveals the deep connection between political beliefs and the biology of the brain. Drawing on her own pioneering research, Dr Leor Zmigrod reveals the complex interplay between biology and environment that predisposes some to 'rigid thinking', and explains how ideologies take hold of our brains, fundamentally changing the way we think, act and interact with others. She shows how ideologues of all types struggle to change their thought patterns when faced with new information, culminating in the radical message that our politics are not superficial - politics can become cellular. This authoritative, accessible and playful blend of psychology, politics and philosophy takes us to the cutting-edge of the new field of 'political neuroscience', explains its historical roots and looks to the future, exploring the broader social and political implications of Zmigrod's experiments. We see how everyone can keep their minds open and flexible in the face of extremist ideologies, and why we should.

A Radical Science of Susceptible Minds

The Ideological Brain

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

"The work of Micháele Le D¶uff creatively disrupts established notions of what philosophy might be. Far from being a discipline about the leader and the disciple, a hierarchy of knowledge and paternalism, Le D¶uff proposes a philosophy of dialogue and friendship. The conversations in this book explore how this philosophy can be enacted and explored, and show how openness and generosity can be the starting point of truly rigorous thinking. Introduced and curated by the late philosopher, Pamela Sue Anderson, In Dialogue with Micháele Le D¶uff explores themes like contemporary feminism, joy in philosophy, memory, the significance of friendship to thinking and a key Le D¶uffian concept, the imaginary. Le D¶uff's interlocutors, including Penelope Deutscher, Elizabeth Fallaize and Meenda Dhanda, are some of the most significant thinkers in the fields of feminism and continental thought and provide insights and ways into considering philosophy as a profoundly dialogical exercise." --

The work of Michèle Le Dœuff creatively disrupts established notions of what philosophy might be. Far from being a discipline about the leader and the disciple, a hierarchy of knowledge and paternalism, Le Dœuff proposes a philosophy of dialogue and friendship. The conversations in this book explore how this philosophy can be enacted and explored, and show how openness and generosity can be the starting point of truly rigorous thinking. 

Introduced and curated by the late philosopher, Pamela Sue Anderson, In Dialogue with Michèle Le Dœuff explores themes like contemporary feminism, joy in philosophy, memory, the significance of friendship to thinking and a key Le Dœuffian concept, the imaginary. Le Dœuff's interlocutors, including Penelope Deutscher, Elizabeth Fallaize and Meenda Dhanda, are some of the most significant thinkers in the fields of feminism and continental thought and provide insights and ways into considering philosophy as a profoundly dialogical exercise.

Philosophies, Encounters and Friendship

In Dialogue with Michèle Le Doeuff

Expanding Philosophy of Religion

Looks beyond the limitations of analytic philosophy of religion to develop alternative and inclusive perspectives.

By exploring how analytic philosophy of religion can expand its horizons to combat old biases, Amber L. Griffioen's new book argues for reorientations in the discipline aimed at transforming it into a field that is simultaneously theoretically rigorous, socially relevant, and inclusive of traditionally marginalized voices and perspectives.

Drawing on diverse philosophical resources, including social epistemology, philosophy of science, feminist philosophy, and philosophy of sport—as well as on perspectives from theology, religious studies, psychology, medieval mysticism, and the arts—Griffioen brings the practical and imaginative aspects of religion to the fore as objects for philosophical reflection. Chapters include discussions of topics such as theological realism, religious epistemology, theistic faith, the religious imagination, and theodicy and the problem of evil. Ultimately, Griffioen argues for a "doxastically permissive" approach to religion as a form of earnest play—one compatible with belief but not requiring it.

Presenting traditional debates together with a consideration of their limits—and proposing alternative approaches that promise to move the discipline forward in exciting ways—Griffioen's book is an essential resource for any scholar or student of philosophy of religion.

Understanding, Commitment, and Making-Believe

Reimagining Philosophy of Religion

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar's writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar's own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar's thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar's theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar’s writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar’s own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar’s thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar’s theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Introduction and Sourcebook

Hans Urs von Balthasar

How the modern world has understood the ancient Greeks and why they matter todayThe study of ancient Greek history has been central to the western conception of history since the Renaissance. The Muse of History traces the shifting patterns of this preoccupation in the last three centuries, in which each generation has reinterpreted the Greeks in the light of their contemporary world, through times of revolution, conflicting ideologies and warfare. It aims to offer a new history of Greek historiography from the Enlightenment to the present, and to acknowledge the continuing spiritual importance of the ancient Greeks for European culture in the twentieth century under totalitarian persecutions. Through the study of different historians, many of them unjustly forgotten, it shows the problematic nature of the Anglo-Saxon tradition and the importance of ideas from the continent of Europe, the ambiguities of democracy, and the impossibility of understanding the past or the present outside our common European heritage. It ends by offering suggestions for the future of the study of the Greeks in the context of world history.

The Ancient Greeks from the Enlightenment to the Present

The Muse of History

The Ethics of Oneness

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