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Archer A: The Attitude of Agnosticism

The Attitude of Agnosticism

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of "contingency" and "universality." The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Zizek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of “contingency” and “universality.” The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Žižek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

A New Ontology

The Contingent Universality

Posthumanism in Practice

A Posthumanist Approach to Architectural Encounter

Xenoaesthetics

We tend to think that everything important comes from the centre: from big cities, from established orthodoxies in the sciences and the arts, from the Establishment in all its forms. We think this because the centre tells us it is so, but it's a lie. It is only at the edges that we think, innovate and thrive. This book travels to the far frontiers of the planet, and of human culture and consciousness; to the edges of continents, of evolution, of artistic and political movements, and of life itself: from a rocky precipice in the Peloponnese where the first human set foot in Europe to an ancient Egyptian temple where monotheism was invented; from St Francis, kissing lepers' sores to the giant bird-eating mice of St Kilda. Why do we stare at sunsets? Why do we celebrate birthdays and grieve for those who are gone? Why do all adventures begin when we leave and get lost? Who has the better view of reality - the Government or the dispossessed? And what happens when we live with the knowledge that we're all teetering on the edge of the dark?

At the margins of life, lands and history

The Edges of the World

In Action, Thought, and Society

An Introduction to Collective Intentionality

Placeness and the Performative Production of Space

The Identity Politics of Postcolonial Feminism provides an original analysis of the conceptual categories of essentialisms (situated and strategic) and the politics of location evoked and practised by five hyphenated South Asian postcolonial feminists in the contemporary Anglo-North-American academy: Himani Bannerji, Inderpal Grewal, Chandra Talpade Mohanty, Sherene H. Razack and Gayatri Chakravorty Spivak.&nbsp;

Strategies of Essentialism

The Identity Politics of Postcolonial Feminism

Ontological Explorations Routledge Critical Realism

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives. In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book's next eight chapters: Identity and the Self Transcendental Identification, Self-Realization and Freedom The Axial Revolution and Modernity Comparative Religion and Spirituality Unfolding the Enfolded: Creativity, Learning and Education Unconditional Love, Peace and Conflict Resolution 'Unthinking' and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality Conclusion and Summary: Being BeingThroughout this book, the examination of classical philosophical problems helps the reader to fully understand the author's philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book's comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives.In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book’s next eight chapters:<ul> <li>Identity and the Self</li> </ul><ul> <li>Transcendental Identification, Self-Realization and Freedom</li> </ul><ul> <li>The Axial Revolution and Modernity</li> </ul><ul> <li>Comparative Religion and Spirituality</li> </ul><ul> <li>Unfolding the Enfolded: Creativity, Learning and Education</li> </ul><ul> <li>Unconditional Love, Peace and Conflict Resolution</li> </ul><ul> <li>‘Unthinking’ and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality</li> </ul><ul> <li>Conclusion and Summary: Being Being</li> </ul>Throughout this book, the examination of classical philosophical problems helps the reader to fully understand the author’s philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book’s comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

A Brief Introduction

Meta-Reality

Examining Heidegger's thought in relation to Platonism, this book opens a dialogue between Heidegger and German Platonism that illuminates issues around aesthetics, ethics, political philosophy, and ontology. It will be of interest to scholars of ancient and European philosophy, classicists, intellectual historians, and political theorists.

The Shadows of Marburg

Heidegger and German Platonism

Polytheism, Animism, and More in Contemporary Philosophy of Religion

Alternative Conceptions of the Spiritual

Michel Serres and Material Futures

Michel Serres: A Portrait of Italian Humanism

Key areas and aspects of ancient philosophy in Greek and Indian Buddhist traditions are illuminated in this collection. Covering an extended period of time, from early (5th century BC), through Hellenism (at Cyrene), to post-Hellenistic times (up to the 7th century AD) it begins by focusing on historical themes and methods in ancient Greece and India. This sketch of historical and philosophical connections between the regions, from Classical times to post-Hellenism, sets the ground for deeper exploration between these two traditions. Attention is placed on reality and selfhood. An international team of contributors deal with topics including consciousness, personal identity and personhood. They tackle metaphysical questions about composition and material constitution of things, shedding light on the challenges Greek and Buddhist thinkers faced. Converging analyses and shared themes are identified in a substantive introduction to the collection. Key philosophical terms from ancient Greek, Latin, Sanskrit and Tibetan are included in a glossary. This is an important contribution to the growing literature in ancient comparative philosophy.

Ancient Greek and Indian Buddhist Philosophers on Reality and Selfhood

At the beginning of the 20th century, modern science asserted that only matter really exists. Science, philosophy, and culture declared the victory of materialism over all other worldviews. The contemporary world was formatted according to the software of materialism, coupled with Darwinism, capitalism, individualism, and consumerism. This system engendered the infernal cycle of over-exploitation, over-production, and over-consumption, with many negative consequences. After a century of exponential development, contemporary science is now asserting: Matter doesn't really exist. Different interpretations of contemporary physics, as well as the union of the quantum revolution and the information processing revolution, are leading to the revolutionary conclusion that the universe is not made up of matter or material objects but of energy - understood as activity and complex information-processing systems or agents.

From Substantialism to Non-Substantialism

Science Proclaims Materialism Is Dead

The Attitude of Agnosticism

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