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Stephen Mulhall traces the development of an ideal of asceticism through Western culture. He shows how influential this self-denying attitude to life has been not just in religion and morality but in aesthetics, science, and philosophy. And he illuminates the role of the ascetic ideal in the thought of Nietzsche, who introduced the concept.

In The Ascetic Ideal, Stephen Mulhall shows how areas of cultural life that seem to be either essentially unconnected to evaluative commitments (science and philosophy) or to involve non-moral values (aesthetics) are in fact deeply informed by ethico-religious commitments, for better and for worse.

The book develops a reading of Nietzsche's concept of 'the ascetic ideal', which he used to track the evolution, mutation, and expansion of the system of slave moral values, associated primarily with Judaeo-Christian religious belief through diverse fields of Western European culture--not just religion and morality, but aesthetics, science, and philosophy. Mulhall also offers an interpretation of Nietzsche's genealogical method that aims to rebut standard criticisms of its nature, and to emphasize its potential for enhancing philosophical understanding more generally. 

The focus throughout is on developments in those fields which occurred after the end of Nietzsche's intellectual career, and in particular on influential modes of thought and practice that have a contemporary significance. The goal is not simply to argue that Nietzsche's diagnosis and critique retains considerable merit, but also to show that Nietzsche is himself significantly indebted to the ideals he criticizes, and that this opens up a possibility of synthesizing elements of his approach with those drawn from its target. Hence, the book also tracks various ways in which the object of Nietzsche's criticism has undergone further mutations (just as his genealogical method would suggest), and in doing so has generated ways of pursuing the values central to asceticism that avoid Nietzsche's criticisms, and might even further his own goals.

Mulhall S: The Ascetic Ideal

The Ascetic Ideal

Genealogies of Life-Denial in Religion, Morality, Art, Science, and Philosophy

<ul><li>Introduction</li> <li>Essay One: Authority and Revelation</li> <li>Essay Two: Writing the Life of the Mind</li> <li>Essay Three: Knowing, Framing, and Enframing</li> </ul>

Rethinking Asia and International Relations

India and Pakistan's strategic thinking has unfolded hence shifting re-constructions of India-PakistanâEUR(TM)s nationalist identities, (in)securities and their nuclear policy choices. Through a blend of materialism and constructivism, this study not only recasts the dynamics of India-PakistanâEUR(TM)s nuclear politics from a more non-traditional angle, but also contains policy implications by drawing attention to how ideological underpinnings of policy makers - who interpret and construct their world of strategic thinking - impact inter-state nuclear security affairs.

India and Pakistan's strategic thinking has unfolded hence shifting re-constructions of India-Pakistan’s nationalist identities, (in)securities and their nuclear policy choices. Through a blend of materialism and constructivism, this study not only recasts the dynamics of India-Pakistan’s nuclear politics from a more non-traditional angle, but also contains policy implications by drawing attention to how ideological underpinnings of policy makers - who interpret and construct their world of strategic thinking - impact inter-state nuclear security affairs.

Strategic Culture, Identity and (in)Security in International Politics

Interpreting Nuclear India and Pakistan

Written in an engaging style for undergraduate students and general readers, Environmental Justice as Environmental Ethics: An Introduction is a new kind of primer to the study of moral problems and the natural world. It takes as its starting point the increasing awareness among researchers, activists, and others that the key ethical issues related to the use of the environment are questions of justice. It then provides a framework for systematically understanding environmental justice, exploring sustainable development, consumption, the distribution of natural resources, environmental racism, ecofeminism, and the anti-toxic movement, among other issues. The book reaches beyond the usual concerns of moral theory to engage with environmental issues where most readers find them on the ground. The result is a new kind of introduction to environmental ethics-foregrounding the importance of environmental justice and engaging students by illuminating those topics they find the most compelling, important, and relevant to their daily lives. Included in the text are teaching tools, like short descriptions of longer arguments discussed elsewhere, tips for detecting problematic reasoning, questions at the end of each chapter, and a bibliography of prominent and useful literature. A Companion Website provides links to key documents, important interviews, and videos that illuminate key parts of the book

Written in an engaging style for undergraduate students and general readers, Environmental Justice as Environmental Ethics: An Introduction is a new kind of primer to the study of moral problems and the natural world. It takes as its starting point the increasing awareness among researchers, activists, and others that the key ethical issues related to the use of the environment are questions of justice. It then provides a framework for systematically understanding environmental justice, exploring sustainable development, consumption, the distribution of natural resources, environmental racism, ecofeminism, and the anti-toxic movement, among other issues. The book reaches beyond the usual concerns of moral theory to engage with environmental issues where most readers find them on the ground. The result is a new kind of introduction to environmental ethics—foregrounding the importance of environmental justice and engaging students by illuminating those topics they find the most compelling, important, and relevant to their daily lives. Included in the text are teaching tools, like short descriptions of longer arguments discussed elsewhere, tips for detecting problematic reasoning, questions at the end of each chapter, and a bibliography of prominent and useful literature. A Companion Website provides links to key documents, important interviews, and videos that illuminate key parts of the book

A New Introduction

Environmental Justice as Environmental Ethics

Violence, Desire, and the Sacred

Reading René Girard, Texts and the World

The Revelatory Power of Mimetic Theory

Routledge New Critical Thinking in Religion, Theology and Biblical Studies

In his chapter entitled 'Anselm on Ethics' in the Cambridge Companion to Anselm, Jeffrey Brower comments that, 'Anselm's ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.' This book seeks to fill that lacuna. More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act. By so doing it extends the contemporary commentary of Anselm's ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm's letter collection can be used to show pragmatic approaches to ethical questions. In examining this field, this book contains two interdependent parts, one illustrative of the other. The first deals with Anselm's anthropology, theory of will, and ethical philosophy. The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs. The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm's thought is consistent across a range of academic exercises and real world scenarios. In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

In his chapter entitled ’Anselm on Ethics’ in the Cambridge Companion to Anselm, Jeffrey Brower comments that, ’Anselm’s ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.’  This book seeks to fill that lacuna.  More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act.  By so doing it extends the contemporary commentary of Anselm’s ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm’s letter collection can be used to show pragmatic approaches to ethical questions.  In examining this field, this book contains two interdependent parts, one illustrative of the other.  The first deals with Anselm’s anthropology, theory of will, and ethical philosophy.  The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs.  The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm’s thought is consistent across a range of academic exercises and real world scenarios.  In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

From the Temporal to the Eternal

The Ethical Philosophy of Anselm of Canterbury

The Irrationality of Oppression

Moral Philosophy and De-Colonialism

Climate change-possibly the most pressing and difficult problem facing life on earth today-raises a series of questions that are fundamentally philosophical in nature. Some are: --Is skeptcism about climate change warranted? --Why does scientific consensus about global warming matter? --Who should pay-those who are causing the most damage or those who will bear the greatest burden-to mitigate the effects of climate change? Scientists and policy makers who grapple with these questions need the insights and contexts a philosophical analysis offers. And students and researchers in philosophy need to better know the scientific literature and political issues before offering ethical and philosophical commentary. With formal graduate training in the study of atmospheric science, a Ph.D. in philosophy, and a publication and teaching record that bridges the two areas, Wendy Parker adroitly addresses these and similar questions in, Understanding Climate Change: Science, Philosophy, and Policy. The book brings together a body of scattered research on these issues, but also breaks new ground, providing for a wide range of students and researchers a firmer footing on which to understand fully the scientific and policy issues related to climate change. The book is the first of its kind: a synoptic and coherent account-written for students and scholars in the humanities and the sciences--of the most salient philosophical issues related to our changing global climate.

Climate change—possibly the most pressing and difficult problem facing life on earth today—raises a series of questions that are fundamentally philosophical in nature. Some are: --Is skeptcism about climate change warranted? --Why does scientific consensus about global warming matter? --Who should pay—those who are causing the most damage or those who will bear the greatest burden—to mitigate the effects of climate change? Scientists and policy makers who grapple with these questions need the insights and contexts a philosophical analysis offers. And students and researchers in philosophy need to better know the scientific literature and political issues before offering ethical and philosophical commentary. With formal graduate training in the study of atmospheric science, a Ph.D. in philosophy, and a publication and teaching record that bridges the two areas, Wendy Parker adroitly addresses these and similar questions in, Understanding Climate Change: Science, Philosophy, and Policy. The book brings together a body of scattered research on these issues, but also breaks new ground, providing for a wide range of students and researchers a firmer footing on which to understand fully the scientific and policy issues related to climate change. The book is the first of its kind: a synoptic and coherent account—written for students and scholars in the humanities and the sciences--of the most salient philosophical issues related to our changing global climate.

Science, Ethics, and Policy

Understanding Climate Change

The Extraordinary Implications of Charles Darwin’s Strangest Idea

Birds, Sex and Beauty

Bollingen Series

Its Mythology and Transformations, Volume 2 (Plates)

The Art of Indian Asia

Routledge Advances in International Relations and Global Politics

Does judicial accountability have a valid place in ending corruption and augmenting rebuilding of the shattered state? Dave Benjamin offers a thoughtful polemic intended to provoke discussion about how to bring justice to peoples who are disenfranchised by kleptocracy, and who seek justice that would hold those who have plundered their countries judicially and criminally responsible for their actions.

The international community is at a critical juncture. Although efforts are being made by intergovernmental and international non-governmental organizations to prevent and stop corruption, its effects have been felt in many post-colonial states where the ability of the state to meet the needs of the citizenry has been severely compromised or crushed. Does judicial accountability have a valid place in ending corruption and augmenting rebuilding of the shattered state? Dave Benjamin offers a thoughtful polemic on the application of norms of international criminal law to the prosecution and prevention of kleptocracy. Intended to provoke discussion about how to bring justice to peoples who are disenfranchised by kleptocracy, Benjamin examines events in Democratic Republic of Congo, Haiti, Liberia, and Somalia and posits that kleptocracy needs to be classified and prosecuted as an international crime to punish kleptocrats and their associates; secure the return of resources and assets to the states and peoples from which they were stolen; and act as a deterrent to future kleptocrats. Entering an entirely new area of inquiry and discussion, this rigorous and highly original analysis of corruption is a must read for all those interested in international criminal law, development studies, and international human rights.

Conflict, State Failure and Judicial Accountability

Corruption as an International Crime

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

While TÃ¼bingen theologian Eberhard JÃ¼ngel’s theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to JÃ¼ngel’s thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to JÃ¼ngel’s theology to appear in three decades.  Nelson offers an interpretation of JÃ¼ngel’s theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Lex Amicitia draws a long history of the law of friendship - from Aristotle to Derrida - into a contemporary context: scouring the backrooms, bars and ill-lit alcoves, the corridors and side-rooms where the interior engine of institutional decisions operates. The intimate public sphere is fueled by the affects of amity and enmity, identification and rejection, experience and projection in negotiating and deciding the fate of workaday lives. Using the example of law, and specifically of the legal academy in the Anglophone world, this book pieces together the hidden ties and the secret bondings, the erotics and the hostilities that play beneath the surface of public lives. Patiently reconstructing the apparitions of affect and amity as they are glimpsed in marginal moments and off-hours, peripheries and slips, emails and other unintended viscera, the structural role of the laws of friendship, the legal form of compact, concord and contract is reconstructed and expounded.

Lex Amicitia draws a long history of the law of friendship – from Aristotle to Derrida – into a contemporary context: scouring the backrooms, bars and ill-lit alcoves, the corridors and side-rooms where the interior engine of institutional decisions operates. The intimate public sphere is fueled by the affects of amity and enmity, identification and rejection, experience and projection in negotiating and deciding the fate of workaday lives. Using the example of law, and specifically of the legal academy in the Anglophone world, this book pieces together the hidden ties and the secret bondings, the erotics and the hostilities that play beneath the surface of public lives. Patiently reconstructing the apparitions of affect and amity as they are glimpsed in marginal moments and off-hours, peripheries and slips, emails and other unintended viscera, the structural role of the laws of friendship, the legal form of compact, concord and contract is reconstructed and expounded.

Lex Amicitia: An Anthropology of the Law of Amity

The Ascetic Ideal

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