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Lippert-Rasmussen Kasper: Relational
Egalitarianism

Relational Egalitarianism

Living as Equals

Gramsci and the Struggle for Democratic Communism

Law, Conflict and International Relations

This book examines the interplay of human rights and conflict resolution in the practice of civil society organisations and independent state institutions,&nbsp;using four detailed case studies.

This book examines the interplay of human rights and conflict resolution in the practice of civil society organisations and independent state institutions,&nbsp;using four detailed case studies.

Embracing Concurrent Realities

Rethinking Human Rights and Conflict Resolution

Princeton Classics

How propaganda undermines democracy and why we need to pay attention.

How Propaganda Works

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option. The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option.   The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

The Ashgate Research Companion to the Foreign Policies of Europe

How the wisdom of Herodotus can fortify us against political falsehoods and violent extremism &nbsp; Nearly 2,500 years ago, the Greek writer Herodotus introduced the concept of objective truth derived from factual investigation and empirical deduction. Writing just before the start of the catastrophic Peloponnesian War (431–404 BCE), Herodotus addressed an increasingly polarized Greek world. His Histories demonstrates that the capacity for humane moral action depends on the ability to resist unthinking allegiance to authoritative fictions. Herodotus offers an indispensable, nonpartisan approach for countering poisonous ideologies and violent conflict emanating from all extremes of the political kaleidoscope. &nbsp; Interpreting some of Herodotus’s most compelling stories, Emily Katz Anhalt illuminates this ancient writer’s vital insights concerning sexual violence, deception, foreign ways, political equality, and more. The Histories urges us to value reality, restrain destructive passions, and acknowledge the essential humanity of every human being—crucial guidance for navigating our own divisive and volatile political climate. By inviting us to take responsibility for our own choices and their consequences, Herodotus exposes autocratic leadership and abuses of power as self-defeating. Herodotus guides readers in assembling and assessing information, distinguishing fact from fiction, and making compassionate moral evaluations. The ancient Greeks never achieved an egalitarian, just society. Herodotus equips us to do better.

Why Humanity Needs Herodotus, the Man Who Invented History

Ancient Wisdom for Polarized Times

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of "contingency" and "universality." The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Zizek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

There may exist something like the most unbearable of all philosophical thoughts. It is the thought of contingency and universality converging, intersecting, and being one and the same thing, approached from two different perspectives. Hardly anything is as unsettling as the insight into the absolute contingency of the emergence of universals, and the correlative realization that the only true universality is one of the contingency of everything. The goal of this book is to think this unbearable thought through to the end and face up to its most binding and disconcerting consequences. The history of science is full of theoretical unifications of two previously mutually exclusive concepts or two opposite realms (natural and unnatural motion in Galilei, terrestrial and celestial physics in Newton, man and animal in Darwin, electricity and magnetism in Maxwell, mass and energy, space and time, acceleration and gravity in Einstein, etc.). This book is based on the conjecture that what philosophy is lacking is a similar unification of the concepts of “contingency” and “universality.” The book will thereby try to accomplish an operation that is implicit in the philosophy of Slavoj Žižek. In doing so, it will provide new answers to questions on the nature of contingency, necessity, predictability of the future, the validity of the laws of nature, the role of singularity in relation to universality, chaos and order, reality and truth. These answers will differ starkly from the ones advocated by contemporary philosophers such as Badiou, Meillassoux, some other speculative realists, and some analytical philosophers of science.

A New Ontology

The Contingent Universality

Focusing on the concept of slowness in Gilles Deleuze's philosophy, this book diverges from the conventional interpretation of Deleuze as a philosopher of speed or even accelerationism, instead delving into the minor but critical themes in his works, from idiocy to catatonia. Advocating for a pragmatic reading of its source material, it utilises Deleuze's thought to address the urgent challenges in contemporary political and social philosophy, particularly the issue of acceleration in its subjective, socio-political, and ecological dimensions. The first part discusses the significance of analysing "slowness" and introduces the problem of social acceleration, featuring also the relationship of Deleuze's thought with theorists rarely invoked in Deleuzian scholarship, such as Martha Nussbaum or Hartmut Rosa. Using a wide range of examples and sources such as the lesser explored Deleuzian literary inspiration Heinrich von Kleist and Madame de La Fayette, the second part of the book delves deeper into the three manifestations of slowness in Deleuze's philosophy: the conceptual personae of the idiot, the animal, and the catatonic. These personae and the concepts they help develop are explored as potential strategies of active resistance against the facets of social acceleration. With this book that radically opposes today's enamourment with speed and efficiency, Krzysztof Skonieczny shows how a Deleuzian theory of slowness can inspire productive resistance in the three areas that have been most vulnerable to omnipresent acceleration: our subjectivity, profoundly changed by the accelerating pace of life; our socio-political milieu, ruled by corporate efficiency; and our relationship to the environment, quickly heading towards catastrophe.

Deleuze and Slowness

Bloomsbury Companions

2nd Edition

The Bloomsbury Companion to Political Philosophy

An exploration of the limits of identity by Edward Said, a distinguished Palestinian scholar and essential voice in decolonization theory Banned by the Freud institute in Vienna, this controversial lecture eventually became Edward Said's final book. Freud and the Non-European builds on Said's abiding interest in the psychoanalyst's work to examine Freud's assumption that Moses was an Egyptian and from there explore the limits of identity. Such an unresolved, nuanced sense of identity, Said argues, might one day form the basis for a new understanding between Israelis and Palestinians. Published here with an introduction by Christopher Bollas and a response by Jacqueline Rose.

Freud and the Non-European

Spectral Realism and the Logic of Addition

Memory Assemblages

Gilles Deleuze considered 'assemblage' theory to be his most significant contribution to philosophy. It's a complex and nuanced concept and one that is central to how Deleuze and Guattari constructed their theoretical work. In Assemblage Theory and Affect Ian Buchanan continues his project of demystifying this key theory and introducing its primary qualities. Buchanan argues that assemblage theory, as conceived by Deleuze and Guattari, is primarily about desire. And, further to that, there is no greater manifestation of desire than 'affect'. Indeed, in order to understand assemblage you also need to understand affect and vice versa. In this first introduction to how assemblage and affect impact, shape and require each other, Buchanan outlines the meaning of both concepts for contemporary philosophy, art, cultural and critical theory and politics. In applying these theories to real life practices and experiences, the concepts are given clarity and force. An original, lucid and inventive work by one of the foremost Deleuzian thinkers in the world, Assemblage Theory and Affect proposes new avenues for thinking about the contemporary world.

Assemblage Theory and Affect

The Routledge Guides to the Great Books

The Routledge Guidebook to Marx's Capital

Relational Egalitarianism

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